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- Description:
- The service opens with encouragements to prayer from responsive reading #46 (00:34-02:33), followed by a public reading of Psalm 136:1 (02:44-02:51) and an opening prayer (02:52-04:57). John Terrill Wayland’s message is about the private devotional life of the Christian (04:58-05:07). He begins his message by talking about the shoeless town which is ironically “known” for its shoes, and he compares that with a people who claim to be known for prayer and religion yet lack those basic practices personally (05:08-11:07). He mentions that not only is prayer a lesson to be learned, but it is a friendship to be cultivated (11:08-14:45). Lastly, he mentions that prayer is a lifestyle to be lived, of which Paul’s key verse on the subject could be Galatians 2:20 (14:46-17:30). Wayland ends his message with a short prayer, reciting Philippians 4:7 (17:31-17:41).
- Subject:
- Prayer
- Creator:
- Wayland, John Terrill and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 5, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_John_Terrill_Wayland_1965-10-05
- Description:
- The service begins with the reading of Luke 1:68 (00:00-00:09) and prayer (00:10-00:46). Then the congregation reads aloud a responsive reading taken from Psalm 84 (00:47-02:37). An introduction is given for John M. Lewis, the pastor of First Baptist Church in Raleigh, NC, outlining his educational and ministerial background; he has been introduced as the “thinking man’s Baptist” (02:38-04:03). John M. Lewis begins his message by reading the Phillip’s translation of 2 Corinthians 10:3-5 (04:04-05:07), and his message is “Wanted: A New Theological Map for Baptists” (05:08-06:32). He believes that Baptists have stressed certain distinctives at the depreciation or neglect of others, and his message centers on balancing Baptist distinctives for effective future ministry (06:33-08:56). Firstly, Baptists have emphasized individuality within Christianity; while Christianity is personal, it is not private but communal. He urges that the separation of church and state in America has led to a separation of secular and sacred, causing the church’s work in the public square to become that much more difficult to manifest (08:57-17:21). Secondly, Baptists have emphasized “once saved, always saved,” which Lewis argues has wreaked havoc on our ethical responsibility and has overlooked the progressive and futuristic realities of our salvation (“being saved” and “will be saved”). He also discusses the Baptist view of denouncing the Catholic practice of transubstantiation in Communion while overlooking our practical transubstantiational view of salvation, wherein we believe we are changed metaphysically but not in reality (17:22-22:47). Thirdly, Baptists have emphasized that Jesus Christ is Lord of the local church, but we have denied practically that “the body of Christ” refers to all of our brothers and sisters everywhere in the world (22:48-26:05). Lastly, Lewis suggests that the Baptist exaltation of the Bible as the “Word of God” needs to find its practical and theological home in the person of Jesus Christ, who is “the Word of God” (26:06-28:09); he also suggests that the Bible will be “a dead book” to others until they understand that the Bible is not just telling how God spoke and worked then, but also now in our own time (28:10-32:33). He then closes in prayer (32:34-33:31).
- Subject:
- Christian life and Baptists
- Creator:
- Lewis, John M. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 26, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_John_M_Lewis_1965-10-26
- Description:
- The service opens with the reading of Habakkuk 2:20 (00:00-00:13), followed by a period of silence and instrumental music (00:14-01:31) and the mention of a time of worship from hymn #312 (01:32-01:35). An opening prayer is given (01:36-02:03), and the speaker, Frank Wood, is introduced. He was at that time a Middler student at SEBTS, having graduated from Wake Forest College in 1964 with honors in psychology and having been serving at the time of this recording as pastor of Centerville Baptist Church located in the Tar River Association near Louisburg, North Carolina; he also was serving as editor of the student newspaper, “The Inquiry” (02:04-03:16). The chapel anthem is sung (03:30-05:18). Frank Wood begins with a brief prayer (06:09-06:23) and reads the sermon text, 1 John 1:1-4 aloud before preaching through it (06:24-07:26). Wood points out that John is speaking of some cosmic truth which he has experienced with his senses and which is the basis of fellowship between humans and between God and man (7:27-12:42). Understanding the text in reverse, Wood proceeds to mention how we are without joy when we do not have or know Christ, who was from the beginning; also, we are without true fellowship with each other and with God when we do not have fellowship with Christ (12:43-17:15). He sums the text up by saying that the divine intrusion and the gospel itself is not found in words, but in the person of Christ (17:16-26:31). He closes the message with prayer (26:32-27:43).
- Subject:
- Bible. John, 1st
- Creator:
- Southeastern Baptist Theological Seminary and Wood, Frank
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 7, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Frank_Wood_1965-10-07
- Description:
- The service begins with a brief prayer, (00:00-00:25) and although there was no formal introduction for Edwin Calhoun Osburn, he was the Librarian at SEBTS. He begins his message by casting the minds of his listeners to think on God rightly according to the Scriptures (00:48-02:58), reading aloud Psalm 145 (02:59-04:55) and leading the responsive reading of Selection 62 (04:56-07:30). He mentions the hymn, “My Father’s World,” pointing to the day when Jesus Christ will reconcile God and creation into harmonious relationship (07:31-08:31). He then transitions into the responsive reading of Selection 30, entitled “God our security” (08:32-11:04). Continuing to focus on God as our refuge and salvation, Osburn transitions to reading aloud Psalm 37 (11:05-14:16). He concludes by reminding his listeners that in God we find refuge, adoring Him for His mighty works; also, we find in God assurance and hope (14:17-14:35). He then closes with a hymn, of which the audio is cut out (14:36-14:39), and a recitation of the Lord’s Prayer from Matthew 6:9-13 (14:40-15:13).
- Subject:
- God
- Creator:
- Southeastern Baptist Theological Seminary and Osburn, Edwin Calhoun
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 12, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Edwin_Calhoun_Osburn_1965-10-12
- Description:
- A brief time of worship is cut out of the audio (00:00-00:08), a responsive reading of Selection 93 is read aloud (00:09-02:14), and another brief time of worship is shortened on the audio (02:15-02:52). There is no introduction for David Mein, but he was a Visiting Professor of Missions and President of North Brazil Baptist Theological Seminary. His message is about “the Holy Spirit and human experience” (02:53-03:03). He notes the present condition in the world, and especially in America, both among Christians and non-Christians, of pessimism and defeat; he concludes these spirits are present because the Holy Spirit is not real and vital in most of our lives, noting that some refer to the Holy Spirit in the neuter gender, some with emotional excesses such as in some branches of Pentecostalism, and some as mere theological topics of conversation (03:04-04:16). Dr. Mein proceeds to testify to his own experience of the reality and vitality of the Holy Spirit in his own life, first by identifying himself with the words of Paul’s own self-reflection in Romans 7 (04:17-06:41). He mentions from Ephesians 3:16 that the same Holy Spirit who puts sin to death in us also strengthens the inner man and, according to Ephesians 4:13, leads us to mature manhood, to the measure of the fullness of the stature of Christ (06:42-07:20). Through the Holy Spirit, Mein says that God’s love is poured into our hearts, according to Galatians 5:22; apart from Him, we cannot love man or God as we ought (07:21-09:26). Next, Mein says that through the Holy Spirit we come into possession of that hope which produces in us assurance, quoting both Ephesians 1:14 and Romans 15:13, among other passages of Old Testament Scripture (09:27-12:22). He ends with a concession that as we walk in the Spirit, the Holy Spirit would be both real and vital to us, that He would give us victory over our sinful natures, that He would pour God’s love into our hearts, and that He would give us the hope that produces assurance (12:23-12:51). He ends with a prayer to the Holy Spirit to kindle love in the hearts of his listeners (12:52-13:40).
- Subject:
- Holy Spirit
- Creator:
- Mein, David and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 6, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_David_Mein_1965-10-06
- Description:
- The service opens with Scripture reads from Psalm 24:7, Isaiah 40:3, Isaiah 40:5, and 2 Corinthians 4:6, (00:00-00:43) followed by an introduction for C. Y. Dossey and Julian Hopkins. Dossey was from the Division of Evangelism of the Home Mission Board (now the North American Mission Board), and Hopkins was the Secretary of the Division of Evangelism of the Baptist Convention of North Carolina. Hopkins read the sermon text, 1 Corinthians 1:17-25, and prayed before Dossey gave the sermon (00:44-06:00). Dossey began his message by highlighting the effective witness of the first-century Christians, and he challenges his listeners to have effectual ministries as well (6:01-07:10). First, we need a renewal of authoritative preaching, proclaiming what the Bible says in a way where people can understand it (07:11-09:03). He mentions that we must not become a Biblical critic or attempt to defend the Bible, but only preach the Bible well, not cleverly. He declares that the reason why some Baptists have chased the "tongues movement" is because we have failed to preach accurately about the Holy Spirit (09:04-13:38). He emphasizes the importance of experiencing Christ's power now instead of relying too heavily on Christianity's rich past or on Christianity's rich future (13:39-17:19). He also says there must be a renewal of the eschatological emphasis in our preaching accompanied by courage, and we must be willing to disturb people with the boldness of the Biblical message by holding some "over Hell until they can smell fire and brimstone" (17:20-24:23). He closes in prayer (24:24-25:00).
- Subject:
- Church renewal and Preaching
- Creator:
- Southeastern Baptist Theological Seminary, Hopkins, Julian, and Dossey, C. Y.
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 3, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_C_Y_Dossey_1965-11-03
- Description:
- The service opens with a reading from a poem by nineteenth century theologian, Walter Rauschenbush, entitled “The Little Post and Gate” (00:00-01:31) and a time of silent prayer to God before John Wright’s “Prayer for Theological Students” is vocalized (01:32-05:04). An introduction is given for the Reverend C. Wade Goldston, Chaplain at Louisburg College in Louisburg, NC, graduate of both Duke Divinity School and Yale University, and a pastor in North Carolina. He was currently returning to SEBTS to teach a course in Methodist Polity, and he was a member of the North Carolina Commission on Town and Country (05:05-05:51). Goldston intends to share from his own Christian witness (05:52-07:58). Firstly, Goldston mentions that we are not only made right with God by faith in Jesus, but we also continue to live by faith (07:59-11:33), ministering with our lives by faith (11:34-12:42). Secondly, he mentions that we can depend upon God to guide us and provide for us (12:43-15:51). Thirdly, God causes everything to work together for good to those who love Him (15:52-19:53). Finally, Goldston shares that we get what we give out (19:54-24:06). He then closes the message in prayer (24:07-24:55).
- Subject:
- Christian life and Faith
- Creator:
- Southeastern Baptist Theological Seminary and Goldston, C. Wade
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 14, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_C_Wade_Goldston_1965-10-14
- Description:
- After the reading of Psalm 95:1-6 (start-0:42), Ben C. Fisher, the Administrative Assistant and Director of Public Relations, shares gratitude for Southeastern Seminary and shares his testimony.
- Creator:
- Fisher, Ben C. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 11, 1962
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Ben_C_Fisher_1962-10-11
- Description:
- The service begins with the reading of Isaiah 40:31 and prayer (00:00-03:24), followed by announcements (03:25-9:59) and an introduction for Alan Compton concerning his education and ministry. He was a missionary and a representative of Radio and Television Works of Missionary Fields of Latin America (10:00-11:37). His message focuses on discipleship and the Great Commission, beginning by saying the Great Commission has lost emphasis in many Southern Baptist churches in America. Even its individualized interpretation over the years has resulted in talking about “what we are doing” instead of “what God is doing” (11:38-15:23). His text is taken from Acts 1, and he warns that discipleship has become the job of those called into professional ministry, when it is the necessary responsibility and call of God for every Christian. We can only have compassion for the world by being disciples of Jesus Christ, and we must be willing to go wherever God may call us (15:24-25:17). Obeying the Great Commission becomes less about what you do and more about the witness you become in Christ (25:18-27:29). We cannot depend on enthusiasm and faith by themselves to carry out this work, but we must depend on the Holy Spirit (27:30-34:43). He ends the service in prayer, but the words seem to cut out before he is done speaking (34:44-35:51).
- Subject:
- Great Commission (Bible) and Christians (Disciples of Christ)
- Creator:
- Compton, Alan and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 2, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Alan_Compton_1965-11-02
- Description:
- The service begins with the reading of the sermon text, Luke 16:19-31 (00:00-02:55). Julius Carroll Trotter, Jr., Professor of Preaching and Speech at SEBTS, introduces himself, and personal identifiable information mentioned in the chapel service has been redacted (02:56-04:29). His message centers on the idea of personhood, specifically of personhood which has been overlooked as less important (04:30-09:49). This condition arises because men sometimes are motivated by a false sense of values, even religious traditions. These chasms between men are not placed by God or the will of man, but they simply exist (09:50-15:06). If we allow something that we hold onto to become a divisive factor between us and our fellow men, something happens to us as persons. When we treat or make another person into this or that, we become those things ourselves, losing part of our personhood in the process (15:07-19:50). The remedy for this, according to the parable, is the one who rose from the dead according to the Scriptures, even Jesus Christ; we sometimes fit into each of the men mentioned in the parable, but we must be the carriers of this gospel if anyone not knowing about it will come to know about it (19:51-25:07). He ends his time in prayer (25:08-25:47).
- Subject:
- Bible. Luke
- Creator:
- Trotter, J. Carroll (Julius Carroll), 1917-2009 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 1, 1969
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Julius_Carroll_Trotter_Jr_1969-10-01
- Description:
- The service begins with the reading of Psalm 130:6-7 (00:00-00:34), prayer (00:35-02:40), and a brief responsive reading (02:41-03:06). There was no introduction for Raymond Bryan Brown, but he was the Academic Dean of SEBTS and Professor of New Testament Interpretation. His sermon text centers on the freedom which Christians have in Christ, from Galatians 5:1 (03:07-06:23). Even though we as humans have the tendency to desire to show our mastery over certain areas of life, if freedom were up to us, it would never come at all. Freedom must not come from us, but it must come to us from Another (06:24-07:21). While we do not enjoy agreeing with the truth that we are not able to save, and while we admit an inward bend to roam away from the Living God, we must confess that we are truly free when we live by faith and love and are bound to Christ in dependence and obedience (07:22-14:49). There is a brief period of silence (14:50-15:24) before Brown ends his time in prayer (15:25-15:49).
- Subject:
- Christian life and Freedom
- Creator:
- Southeastern Baptist Theological Seminary and Brown, Raymond Bryan
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- September 19, 1969
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Raymond_Bryan_Brown_1969-09-19
- Description:
- The service begins with Joseph D. Coltrane introducing the Vice Chairman of the Student Coordinating Council, Leroy Fitz, and its Secretary Treasurer, Peggy Pore, leading the congregation in reading Psalm 24 (01:13-02:22) and prayer (02:31-04:56), respectively (00:00-04:56). The speaker states the Student Coordinating Council’s purpose (04:57-06:59), and various committee charimen speak. Firstly, Wayne Coley speaks as the dramatics committee head (07:00-08:24). Secondly, Jerry Robertson speaks as the athletics committee head (08:25-11:25). Thirdly, Gene Carnette speaks as the welfare committee head (11:26-13:13). Fourthly, Dianne White speaks as the chairman of the social committee (13:44-15:03). Fifthly, Ron Midlan speaks as the chairman of the ethics committee (15:15-17:47). Sixthly, Judy Henson speaks as the head of the music committee of the SCC (18:01-19:18). Next, Coltrane presents the committee’s student representatives to speak (19:19-22:37). Lastly, Coltrane presents some immediate challenges the SCC will be facing in the life of the seminary (22:43-25:54) before closing in prayer (25:55-27:03).
- Subject:
- Committees
- Creator:
- Coltrane, Joseph D. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- September 25, 1969
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Chapel_Student_Coordinating_Council_1969-09-25
- Description:
- The service begins with prayer (00:00-01:45). Olin Trivette Binkley, the second president of SEBTS, addresses this chapel congregation according to its founding and direction, based in 2 Timothy 3:17 (01:46-06:57). He discusses that “man of God” was used of Moses and is used today to refer to the quality of life of those in Christian leadership. Two factors are noticed about authentic ministers for Jesus Christ (06:58-09:12). Firstly, a mature (complete) minister has a personal knowledge of God accompanied by a concern for the distresses of His fellows (09:13-12:19). Secondly, a mature minister has a knowledge of men, including an understanding of their patterns of behavior as well as their potentialities, through intercessory prayer (12:20-25:25). He ends his time in prayer (25:26-26:05).
- Subject:
- Bible. Timothy, 2nd and Christian leadership
- Creator:
- Binkley, Olin Trivette, 1908-1999 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- September 18, 1969
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Olin_Trivette_Binkley_1969-09-18
- Description:
- The speaker and congregation gathered reads aloud the purpose statement of SEBTS (00:00-00:43), the speaker reads Psalm 124:8 and Psalm 100:4b-5 (00:44-01:17), and the speaker prays twice (01:18-02:19). Those gathered read a responsive reading together (02:20-03:25), and the speaker reads various texts of Scripture aloud (03:26-05:40). There was no introduction for H. Eugene McLeod, but he was Assistant Professor of Bibliography at SEBTS. He begins by describing the seminary’s high priority on chapel and gathering for corporate worship weekly because corporate worship is pivotal in the development of theological education (05:41-09:40). After describing the nature of the community of a collegiate or seminarial environment, McLeod discusses that community is an essential component in the development of students which must be balanced with schoolwork (09:41-14:55). Unless students attend to the Word preached to them, they will show a flight away from both God and self (14:56-17:57). McLeod concludes by reading from Robert W. Duke on his article “Seminary Worship” (17:58-19:24). He ends with a silent time of response for self-giving (19:25-20:15) and prayer (20:16-20:30). A responsive reading is read (20:31-21:53), and a final prayer is given (21:54-22:46). McLeod gives a final benediction (22:47-23:25).
- Subject:
- Education (Christian theology) and Worship
- Creator:
- McLeod, H. Eugene and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- September 23, 1969
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_H_Eugene_McLeod_1969-09-23
- Description:
- The service begins with the reading of Psalm 95:1-3 (00:00-00:36), a prayer (00:37-02:44), and responsive reading #26 (02:45-05:04). There was no introduction for Ben Sigel Johnson, but he was Professor of Music at SEBTS. His address focuses on music and worship in the place of chapel and the local church (05:05-05:39). He references the worship mentioned in the Old Testament Scriptures to emphasize that leading others in worship through musical instruments and singing has the same focus now as then—to bring the glory of the Lord into the house of God (05:40-07:22). He makes a brief announcement about the need for more choir members for both the men’s choir and the mixed choir (07:23-08:17), and he also employs suggestions from John Wesley’s words for the congregation in worship (08:18-10:35). Johnson adds an additional congregational admonition for SEBTS, synchronizing the singing across the entire chapel based on the delay between the played note and the received sound (10:36-12:02). He ends his time by leading the congregation in singing hymn #182 [no audio] before the service ends with instrumental music (12:03-13:24).
- Subject:
- Worship
- Creator:
- Southeastern Baptist Theological Seminary and Johnson, Ben Sigel
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- September 24, 1969
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Ben_Sigel_Johnson_1969-09-24
- Description:
- The service begins with the reading of Psalm 95:6-7 (00:00-00:29), a mention of singing (00:30-00:44), and prayer (00:45-03:42). Luke 2:41-52 is read aloud (03:43-06:07), and another mention of singing occurs (06:08-06:27). There was no introduction for John W. Carlton, but he was Professor of Preaching at SEBTS. He begins his message speaking about the relationship between the basic motivation to action within us, curiosity, and the basic pull in the opposite direction, reverence (06:28-11:54). [The sound needs to be turned up during 09:25-10:32.] Reverence without curiosity is both blind and docile, and we should always leave the window of our souls open for divine surprise (11:55-13:34). The second answer, curiosity without reverence, is more characteristic of our time. This direction is like blind reverence which asks no questions, resulting in the chief possible results of brilliance without wisdom, power without conscience, and knowledge without love (13:35-16:05). Carlton then uses a few Scriptural references about God’s character to illustrate the proper relationship between reverence and curiosity (16:06-20:39) before ending his time in prayer (20:40-21:49).
- Subject:
- Curiosity and Respect
- Creator:
- Southeastern Baptist Theological Seminary and Carlton, John W., 1920-
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- September 26, 1969
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_John_W_Carlton_1969-09-26
- Description:
- There is silence (00:00-00:54) before the service opens in prayer (00:55-02:50). There is an introduction for Dr. James R. Moseley concerning his educational, working, and missional background. He was a medical missionary to Nigeria and became Seminary Physician, presenting his address entitled “My Personal Testimony” (02:51-05:12). He begins with cordialities and general information about his medical service at SEBTS (05:13-08:28). He admits not to know anything about theology or about church polity, but he intends to testify to God’s work in his life as he can best interpret it to be so (08:29-09:13). He was first called to missions in 1948, but he fought it and did not fully surrender to it until he heard a sermon about how he could make his best contribution to life (09:14-15:50). He worked with the Foreign Mission Board (now the International Mission Board) to go to Nigeria as a medical missionary, and he spends time telling key stories of his time there which impacted his life (15:51-27:47). The original speaker then comments on Dr. Mosely’s remarkable character traits to show even more of his authenticity (27:48-28:30) before concluding the service in prayer (28:31-28:54). Another prayer is offered in the audio (29:26-30:20).
- Subject:
- Witness bearing (Christianity) and Missions, Medical
- Creator:
- Moseley, James R. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- September 30, 1969
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_James_R_Moseley_1969-09-30