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- Description:
- Dr. Helmut Richard Niebuhr, a Christian theologian, Professor at Yale Divinity School, and author of Christ and Culture, speaks mainly on Protestantism as it relates to politics and culture. He spends most of this lecture comparing Protestantism to Democracy and sharing how they are so interconnected that they can at times become syncretistic.
- Keyword:
- Protestantism
- Subject:
- Protestantism, Christianity and culture, Democracy, and Christianity and politics
- Creator:
- Southeastern Baptist Theological Seminary and Niebuhr, H. Richard (Helmut Richard), 1894-1962
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- January 22, 1958
- Resource type:
- Audio
- Identifier:
- SEBTS_Event_Helmut_Richard_Niebuhr_1958-01-22
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- Description:
- The service opens with the reading of an excerpt from the poem “The Marshes of Glynn” by Sidney Lanier (1842-1881), (00:00-00:32) the singing of hymn #263, (00:33-01:16) the mention of responsive reading of Selection 88 entitled “Victorious Assurance,” and an opening prayer (01:17-04:21). An introduction is given for William R. Steininger, the Chaplain of Dorothea Dix Hospital in Raleigh, NC for fifteen years, concerning his education, chaplaincy, and ministerial background (04:22-05:13). Steininger offers reading Romans 12 as an introduction to his message which is titled “The Greatest Journey” (05:14-07:07). In describing life as a journey, Steininger begins by saying our experiences are all similar yet unique, mostly ordinary yet sometimes special (07:08-17:24). He describes all of life as beginning with a question mark of discovery and ending with an exclamation point of finding what was searched for. He finishes his message by saying that the greatest thing we are searching for in this life is God, and He has been revealed in the person of Jesus Christ (17:25-22:14). He ends his time in prayer to God (22:15-23:02), and instrumental music ends the service (23:03-23:40).
- Subject:
- Christian life
- Creator:
- Southeastern Baptist Theological Seminary and Steininger, William R.
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 27, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_William_R_Steininger_1965-10-27
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- Description:
- The service begins with the reading of Psalm 24:1-2 (00:20), and an introduction is given for the Reverend Robert C. McClernon, pastor of Watts Street Baptist Church in Durham, NC. From Springfield, Missouri, he received a BA degree from Drury College in Missouri and a Bachelor of Divinity degree from the Federated Faculty of the University of Chicago. He also served as Associate Minister at Myers Park Baptist Church in Charlotte, NC for nine years before coming to pastor at Watts Street (00:43-01:32). The service continues with a responsive reading of Psalm 23 (1:33-2:34) and prayer afterward (2:35-4:51). Robert McClernon begins his message with the prayerful reading of Romans 5:1-5 (04:52-05:52). McClernon intends to humbly share with his listeners some of his own understandings of what makes us who are we to be as ministers of the gospel of Jesus Christ. Unless the clergy indicates to those whom we serve that God has called us to offer all of ourselves to Him in service, we cannot hope anyone else will do this after us. Firstly, God has called us to be theologians who love Him with our minds (05:53-09:58). Secondly, God has called us to be theologians who have ears and can minister by listening well (09:59-11:57). Thirdly, God has called us to have realistic self-conceptions, understanding that we must remember our humanity and weaknesses in our ministry as “professional” clergy and so protect ourselves from becoming “holy phonies.” According to McClernon, the gospel must become incarnate in us so that others see it as genuine, powerful, and effective for them as well (11:58-26:35). He then ends the service in prayer to God (26:36-27:54).
- Subject:
- Witness bearing (Christianity), Laity, and Clergy
- Creator:
- Southeastern Baptist Theological Seminary and McClernon, Robert C.
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 15, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Robert_C_McClernon_1965-10-15
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- Description:
- After a prayer and introduction (start-1:35), William Randall Lolley, associate pastor of Broadway Baptist Church in Fort Worth, TX (and eventually the President of Southeastern Baptist Theological Seminary), speaks about the theology of man and how our anthropology has let us down.
- Creator:
- Lolley, W. Randall (William Randall), 1931- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 5, 1962
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_William_Randall_Lolley_1962-10-05
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- Description:
- The service begins with the reading of John 4:23-24 and prayer (00:00-01:35), followed by a time of confessional prayer, (02:34-03:47) prayers of thanksgiving, (03:48-05:33) and prayers for the seminary community (05:34-07:22). Next follows a responsive reading of Selection 30 entitled “God our Security” (07:23-09:21) and congregational worship (09:22-13:02). There is no introduction for H. Max Smith, but he was Associate Professor of Music and an organist and artist in Residence (13:03-13:16). He begins by reading Hebrews 10:19-25 (13:17-14:17). His message centers on the relationship between the Church in the world and the Church in worship (14:18-16:20). Worship does not consist either in acts of service or in liturgical praise to God, but in both of these (16:21-17:39). We must worship because it our duty as God’s children to glorify His name (17:40-18:28). It is in worship that we find our being or value before God (18:29-19:28). Also, corporate worship allows believers to gather a sort of “inner strength” (18:30-21:50). He ends his message by saying that in worship we gather a sense of direction and purpose for our ministry to the world (21:51-23:12). He closes the service in prayer (no audio of prayer) and worship (23:13-25:33).
- Subject:
- Worship
- Creator:
- Smith, H. Max and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 29, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Max_Smith_1965-10-29
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- Description:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 9, 1966, focusing on God’s release for the captives, taken from John 8:31-38, citing various examples of freedom from captivity (00:00-20:37). He then answers the question “What kind of freedom does the world desire?” with a brief summary. Firstly, they want a political freedom from political tyranny (20:38-21:05). Secondly, they want an economic freedom to be self-sustaining and independent (21:06-22:23). Thirdly, they desire educational freedom from ignorance due to little opportunity (22:24-22:51). Fourthly, they desire a medical freedom to alleviate unnecessary suffering, pain, and disease (22:52-23:33). The most basic freedom that they need, however, is spiritual freedom from natural hedonism (23:34-27:31). Lee says spiritual freedom is fundamental to all others and is on the basis of deliverance from other areas of life and forgiveness of sin, man’s greatest bondage (27:32-36:00).
- Subject:
- Freedom
- Creator:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 10, 1966
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_G_Avery_Lee-1966-02-10
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- Description:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He gives various introductory courtesies (00:00-02:56), and his sermon builds from his previous sermon on February 10, 1966, focusing on “The Acceptable Year of the Lord” taken from John 12:27 (02:57-03:20). Lee outlines key facets of making this year (1966) the acceptable year of the Lord. Firstly, we must take seriously the explosion in knowledge and its effects on our seminaries and economy (03:21-12:41). Secondly, we must have an acute sense of responsibility, which Lee thinks is our top weakness in our churches and as a society (12:42-20:12). Thirdly, our Christian development must give us a sense of concern as we seek to avoid both conformity and complacency. He focuses this point on global missions, encouraging his listeners that obedience, not results, is what God requires of us (20:13-34:32). He closes the service in prayer (34:33-36:17).
- Subject:
- Missions and Responsibility
- Creator:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 11, 1966
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_G_Avery_Lee_1966-02-11
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- Description:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 8, 1966, talking about God’s good news of healing for the brokenhearted from Psalm 51:17 (00:00-03:55). Jesus spoke about the New Birth of a life broken by sin as one of His most important focuses, and God desires that we have a broken and contrite heart to be forgiven of our sins (03:56-09:08). David used three Hebrew words to describe his sin against God with Bathsheba. Firstly, peshah communicated his sin was deliberate rebellion against something God strictly had forbidden. Secondly, havon communicated a perversion or distortion from breaking God’s Law. Thirdly, hatah communicated a missing of the mark or goal of what is pleasing to God (09:09-11:02). David also used three words to describe vividly the experience of forgiveness. Firstly, mahah communicated a blotting out or wiping off. Secondly, kabas communicated a washing away. Thirdly, tahēr communicated a declaring to be clean (11:03-11:38). Lee describes more clearly what true contrition and brokenheartedness looks like Biblically, affirming the good news that God is able to heal the brokenhearted and that God uses broken things to make things new. Lee closes his time in prayer, but the prayer is not recorded (11:39-31:19). A brief rewind occurs, and a low shrill follows the audio to its end (26:00-31:19).
- Subject:
- Repentance, Forgiveness of sin, and Sin
- Creator:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 9, 1966
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_G_Avery_Lee_1966-02-09
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- Description:
- The service opens with a word from Dr. Binkley about the SEBTS relationship with Wake Forest Baptist Church and an introduction for its and his pastor, Mr. Sturch, who begins with prayer (00:00-04:11). Mr. Sturch introduces the speaker, G. Avery Lee, who was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62 (04:12-07:36). Lee begins his time with two stories expressing his thankfulness for being able to speak, (07:45-10:22) and his message is rooted in Luke 4:16-20. He speaks on the nature and ministry of the Church based upon the gospel of the carpenter’s son from Nazareth who claimed the Holy Spirit was upon Him (10:23-28:23). He then speaks of his experience around the world in seeing the presence and absence of churches in various places, and he gives statistics from the Foreign Mission Board (now the International Mission Board) on missionary outreach (28:24-33:52). He ends the service in prayer (33:53-35:36).
- Subject:
- Missions and Church
- Creator:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 8, 1966
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_G_Avery_Lee_1966-02-08
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- Description:
- The service begins with the reading of Isaiah 40:31 (00:00-00:18), followed by instrumental music (00:19-02:00). An opening prayer is offered to God (02:10-04:38). An introduction is given for the Reverend Max Eller. He was a Lieutenant Commander in the United States Navy Chaplaincy. He graduated from Wake Forest College and SEBTS in 1956, and he began his chaplaincy in 1958. Before this, he served as a pastor in North Carolina (04:39-05:31). He begins with general thanks for the opportunity to speak and then reads Matthew 10:1, 5-8 (05:32-07:29). His message centers on the following two aspects which he considers to be most important in the ministry of the gospel: the proclamation of the gospel of Jesus and the compassionate ministry which we must carry out as we proclaim that ministry in the world (07:30-07:52). He transitions into a story about Count Zinzendorf’s prayerful reflections on the work of Christ and the response we will have for Christ as a result (07:53-09:25), and he uses that story to recapture his previous two aspects of gospel ministry (09:26-12:24) and place an emphasis on the cross of Christ in gospel ministry (12:25-15:22). Considering what we will do for Christ in response to His death on the cross for us, Max Eller quotes Matthew 28:19 and the opening passage from Matthew 10, going on to place the question in specific relevant contexts around the world (15:23-22:41). He then closes with prayer (22:42-23:11), and the service ends with singing (23:12-24:00). The last minute of the audio is silent (24:01-25:04).
- Subject:
- Great Commission (Bible) and Jesus Christ--Crucifixion
- Creator:
- Eller, Max and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 13, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Max_Eller_1965-10-13
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- Description:
- The service opens with encouragements to prayer from responsive reading #46 (00:34-02:33), followed by a public reading of Psalm 136:1 (02:44-02:51) and an opening prayer (02:52-04:57). John Terrill Wayland’s message is about the private devotional life of the Christian (04:58-05:07). He begins his message by talking about the shoeless town which is ironically “known” for its shoes, and he compares that with a people who claim to be known for prayer and religion yet lack those basic practices personally (05:08-11:07). He mentions that not only is prayer a lesson to be learned, but it is a friendship to be cultivated (11:08-14:45). Lastly, he mentions that prayer is a lifestyle to be lived, of which Paul’s key verse on the subject could be Galatians 2:20 (14:46-17:30). Wayland ends his message with a short prayer, reciting Philippians 4:7 (17:31-17:41).
- Subject:
- Prayer
- Creator:
- Wayland, John Terrill and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 5, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_John_Terrill_Wayland_1965-10-05
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- Description:
- The service begins with the reading of Luke 1:68 (00:00-00:09) and prayer (00:10-00:46). Then the congregation reads aloud a responsive reading taken from Psalm 84 (00:47-02:37). An introduction is given for John M. Lewis, the pastor of First Baptist Church in Raleigh, NC, outlining his educational and ministerial background; he has been introduced as the “thinking man’s Baptist” (02:38-04:03). John M. Lewis begins his message by reading the Phillip’s translation of 2 Corinthians 10:3-5 (04:04-05:07), and his message is “Wanted: A New Theological Map for Baptists” (05:08-06:32). He believes that Baptists have stressed certain distinctives at the depreciation or neglect of others, and his message centers on balancing Baptist distinctives for effective future ministry (06:33-08:56). Firstly, Baptists have emphasized individuality within Christianity; while Christianity is personal, it is not private but communal. He urges that the separation of church and state in America has led to a separation of secular and sacred, causing the church’s work in the public square to become that much more difficult to manifest (08:57-17:21). Secondly, Baptists have emphasized “once saved, always saved,” which Lewis argues has wreaked havoc on our ethical responsibility and has overlooked the progressive and futuristic realities of our salvation (“being saved” and “will be saved”). He also discusses the Baptist view of denouncing the Catholic practice of transubstantiation in Communion while overlooking our practical transubstantiational view of salvation, wherein we believe we are changed metaphysically but not in reality (17:22-22:47). Thirdly, Baptists have emphasized that Jesus Christ is Lord of the local church, but we have denied practically that “the body of Christ” refers to all of our brothers and sisters everywhere in the world (22:48-26:05). Lastly, Lewis suggests that the Baptist exaltation of the Bible as the “Word of God” needs to find its practical and theological home in the person of Jesus Christ, who is “the Word of God” (26:06-28:09); he also suggests that the Bible will be “a dead book” to others until they understand that the Bible is not just telling how God spoke and worked then, but also now in our own time (28:10-32:33). He then closes in prayer (32:34-33:31).
- Subject:
- Baptists and Christian life
- Creator:
- Lewis, John M. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 26, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_John_M_Lewis_1965-10-26
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- Description:
- After a poem, prayer, and introduction (start-3:20), Glendon McCullough, the Personnel Secretary of the Home Mission Board, spoke about the difference we can make if we work to change the things around us.
- Creator:
- Southeastern Baptist Theological Seminary and McCullough, Glendon
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 10, 1962
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Glendon_McCullough_1962-10-10
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- Description:
- After a prayer (start-2:27), Dr. Garland Alford Hendricks, Professor of Church Community Development and Director of Field Work, speaks about the duties of ministers and churches.
- Creator:
- Hendricks, Garland A. (Garland Alford), 1913-2003 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 12, 1962
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Garland_Alford_Hendricks_1962-10-12
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- Description:
- Wayne Burkett was from Calvary Moravian Church in Winston-Salem, NC. This service was a lovefeast service. The service starts with Christmas carols from 0:00-2:10. A responsive reading takes place from 2:13-3:05. Music plays from 3:06-3:58. A prayer is offered from 3:59-4:17. The Gloria hymn is sung from 4:18-6:25. A responsive prayer is given from 6:26-8:28. A special choir performance takes place from 8:40-12:10. Rev. Burkett speaks from 12:17-14:20. He preaches on the idea of a lovefeast. Music plays from 14:32-23:06. A prayer is given prior to the lovefeast from 23:15-23:58. The choir performs again from 23:23-31:28. Brukett delivers a short message from 31:40-35:28. “Joy to the World” and “Silent Night” are sung from 35:35-38:33.
- Subject:
- Christmas
- Creator:
- Southeastern Baptist Theological Seminary and Burkett, Wayne
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- December 16, 1976
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Wayne_Burkett_1976-12-16
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- Description:
- The service begins with the overlapping audio of the ending of a prayer and the introduction of Clarence Griffin, concerning his educational, ministerial, and missional background in Indonesia (00:00-01:03). He begins with gratefulness for the opportunity to speak (01:04-02:15) by reading Matthew 4:18-22 and telling a fishing story to relate to Jesus's call to fish for men. He explains that, from Matthew 5:13-16, we are called to also be the salt and light of the world, preserving those who are perishing and warning those who roam in darkness of the imminent Danger about them (02:16-07:42). In a world which desires peace where there is none, we must not be worriers but warriors for Christ (07:43-13:42). Griffin proceeds to read the story of Gideon from Judges 7, outlining two aspects of the victory of the 300. Firstly, God wanted to make sure His people gave Him the glory for the victory instead of themselves, and secondly, God wanted to increase His people's faith in Him (13:43-15:38). We cannot win the world by our own power, but we must fully depend on the power of the Holy Spirit (15:39-20:50). He ends his time in prayer, (20:51-21:51) and the service ends with a choral closing (21:52-22:17).
- Subject:
- Witness bearing (Christianity)
- Creator:
- Griffin, Clarence
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 5, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Clarence_Griffin_1965-11-05
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- Description:
- The service opens with Scripture reads from Psalm 24:7, Isaiah 40:3, Isaiah 40:5, and 2 Corinthians 4:6, (00:00-00:43) followed by an introduction for C. Y. Dossey and Julian Hopkins. Dossey was from the Division of Evangelism of the Home Mission Board (now the North American Mission Board), and Hopkins was the Secretary of the Division of Evangelism of the Baptist Convention of North Carolina. Hopkins read the sermon text, 1 Corinthians 1:17-25, and prayed before Dossey gave the sermon (00:44-06:00). Dossey began his message by highlighting the effective witness of the first-century Christians, and he challenges his listeners to have effectual ministries as well (6:01-07:10). First, we need a renewal of authoritative preaching, proclaiming what the Bible says in a way where people can understand it (07:11-09:03). He mentions that we must not become a Biblical critic or attempt to defend the Bible, but only preach the Bible well, not cleverly. He declares that the reason why some Baptists have chased the "tongues movement" is because we have failed to preach accurately about the Holy Spirit (09:04-13:38). He emphasizes the importance of experiencing Christ's power now instead of relying too heavily on Christianity's rich past or on Christianity's rich future (13:39-17:19). He also says there must be a renewal of the eschatological emphasis in our preaching accompanied by courage, and we must be willing to disturb people with the boldness of the Biblical message by holding some "over Hell until they can smell fire and brimstone" (17:20-24:23). He closes in prayer (24:24-25:00).
- Subject:
- Church renewal and Preaching
- Creator:
- Hopkins, Julian, Dossey, C. Y., and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 3, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_C_Y_Dossey_1965-11-03
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- Description:
- The service opens with a reading from a poem by nineteenth century theologian, Walter Rauschenbush, entitled “The Little Post and Gate” (00:00-01:31) and a time of silent prayer to God before John Wright’s “Prayer for Theological Students” is vocalized (01:32-05:04). An introduction is given for the Reverend C. Wade Goldston, Chaplain at Louisburg College in Louisburg, NC, graduate of both Duke Divinity School and Yale University, and a pastor in North Carolina. He was currently returning to SEBTS to teach a course in Methodist Polity, and he was a member of the North Carolina Commission on Town and Country (05:05-05:51). Goldston intends to share from his own Christian witness (05:52-07:58). Firstly, Goldston mentions that we are not only made right with God by faith in Jesus, but we also continue to live by faith (07:59-11:33), ministering with our lives by faith (11:34-12:42). Secondly, he mentions that we can depend upon God to guide us and provide for us (12:43-15:51). Thirdly, God causes everything to work together for good to those who love Him (15:52-19:53). Finally, Goldston shares that we get what we give out (19:54-24:06). He then closes the message in prayer (24:07-24:55).
- Subject:
- Faith and Christian life
- Creator:
- Goldston, C. Wade and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 14, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_C_Wade_Goldston_1965-10-14
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- Description:
- After the reading of Psalm 95:1-6 (start-0:42), Ben C. Fisher, the Administrative Assistant and Director of Public Relations, shares gratitude for Southeastern Seminary and shares his testimony.
- Creator:
- Fisher, Ben C. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 11, 1962
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Ben_C_Fisher_1962-10-11
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- Description:
- After the introduction, a prayer, and announcements (start-4:00), Dr. Sydnor Lorenzo Stealey, the first president of Southeastern Baptist Theological Seminary, speaks about his life with his father.
- Creator:
- Stealey, Sydnor Lorenzo and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 9, 1962
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Sydnor_Lorenzo_Stealey_1962-10-09