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- Description:
- The service opens by the reading of Luke 4:16-20a (0:00-01:33), followed by a mention of worship to “When I Survey the Wondrous Cross,” but the music cuts out (01:34-02:04). An opening prayer is given (02:05-05:02). Garland A. Hendricks, the Director of Field Work, begins his message with a story from New Delhi, India in 1959 concerning the Caste system there. He describes the condition in India concerning their poverty, their Caste system, their way of living, and their economic conditions, affirming that “India is a democracy growing up” (05:03-11:01). He then transitions to the year 1960 in New Delhi, as democracy was making progress in India and arising problems were evidence of growth and development there (11:02-12:40). He then transitions to the year 1965 (the current year) in North Carolina at SEBTS, recording that Christians face problems even here, where hunger, starvation, and warfare are not every-day concerns (12:41-14:51). He requests of God that He would use SEBTS as a center to spread the gospel across the world as His people there continue to abide in Jesus Christ (14:52-18:07). Hendricks then offers a closing prayer, asking for sustaining grace to the people of God for the work ahead of them (18:08-18:27).
- Subject:
- Southeastern Baptist Theological Seminary and India
- Creator:
- Hendricks, Garland A. (Garland Alford), 1913-2003 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- September 24, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Garland_Hendricks_1965-09-24
- Description:
- The service opens with the reading of Habakkuk 2:20 (00:00-00:13), followed by a period of silence and instrumental music (00:14-01:31) and the mention of a time of worship from hymn #312 (01:32-01:35). An opening prayer is given (01:36-02:03), and the speaker, Frank Wood, is introduced. He was at that time a Middler student at SEBTS, having graduated from Wake Forest College in 1964 with honors in psychology and having been serving at the time of this recording as pastor of Centerville Baptist Church located in the Tar River Association near Louisburg, North Carolina; he also was serving as editor of the student newspaper, “The Inquiry” (02:04-03:16). The chapel anthem is sung (03:30-05:18). Frank Wood begins with a brief prayer (06:09-06:23) and reads the sermon text, 1 John 1:1-4 aloud before preaching through it (06:24-07:26). Wood points out that John is speaking of some cosmic truth which he has experienced with his senses and which is the basis of fellowship between humans and between God and man (7:27-12:42). Understanding the text in reverse, Wood proceeds to mention how we are without joy when we do not have or know Christ, who was from the beginning; also, we are without true fellowship with each other and with God when we do not have fellowship with Christ (12:43-17:15). He sums the text up by saying that the divine intrusion and the gospel itself is not found in words, but in the person of Christ (17:16-26:31). He closes the message with prayer (26:32-27:43).
- Subject:
- Bible. John, 1st
- Creator:
- Wood, Frank and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 7, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Frank_Wood_1965-10-07
- Description:
- Fisher Humphries was Professor of Theology at New Orleans Baptist Theological Seminary. In this message, Humphries speaks on the subject of sanctification and spiritual formation, drawing from 1 Thessalonians 5:23-24. He focuses especially on the role of the church in this process, and a significant portion of his time explores the current state of the Southern Baptist Convention and its relation to Liberal Protestantism, Fundamentalism, and Evangelicalism.
- Subject:
- Liberalism (Religion), Sanctification, Evangelicalism, Bible. Thessalonians, 1st, Bible, Fundamentalism, Church, and Spiritual formation
- Creator:
- Southeastern Baptist Theological Seminary and Humphries, Fisher
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- September 27, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Page_Lecture_Fisher_Humphries_1988-09-27
- Description:
- A brief time of worship is cut out of the audio (00:00-00:08), a responsive reading of Selection 93 is read aloud (00:09-02:14), and another brief time of worship is shortened on the audio (02:15-02:52). There is no introduction for David Mein, but he was a Visiting Professor of Missions and President of North Brazil Baptist Theological Seminary. His message is about “the Holy Spirit and human experience” (02:53-03:03). He notes the present condition in the world, and especially in America, both among Christians and non-Christians, of pessimism and defeat; he concludes these spirits are present because the Holy Spirit is not real and vital in most of our lives, noting that some refer to the Holy Spirit in the neuter gender, some with emotional excesses such as in some branches of Pentecostalism, and some as mere theological topics of conversation (03:04-04:16). Dr. Mein proceeds to testify to his own experience of the reality and vitality of the Holy Spirit in his own life, first by identifying himself with the words of Paul’s own self-reflection in Romans 7 (04:17-06:41). He mentions from Ephesians 3:16 that the same Holy Spirit who puts sin to death in us also strengthens the inner man and, according to Ephesians 4:13, leads us to mature manhood, to the measure of the fullness of the stature of Christ (06:42-07:20). Through the Holy Spirit, Mein says that God’s love is poured into our hearts, according to Galatians 5:22; apart from Him, we cannot love man or God as we ought (07:21-09:26). Next, Mein says that through the Holy Spirit we come into possession of that hope which produces in us assurance, quoting both Ephesians 1:14 and Romans 15:13, among other passages of Old Testament Scripture (09:27-12:22). He ends with a concession that as we walk in the Spirit, the Holy Spirit would be both real and vital to us, that He would give us victory over our sinful natures, that He would pour God’s love into our hearts, and that He would give us the hope that produces assurance (12:23-12:51). He ends with a prayer to the Holy Spirit to kindle love in the hearts of his listeners (12:52-13:40).
- Subject:
- Holy Spirit
- Creator:
- Southeastern Baptist Theological Seminary and Mein, David
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 6, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_David_Mein_1965-10-06
- Description:
- Caralie Brown was a retired teacher and gave this address for "Missionary Day." The scripture reading came from Acts 2:37-47. In this message, Brown speaks about her experiences helping to plant a church in northwest Raleigh, NC. Her theme is that the purpose of "church planting" is not to plant a church, per se, but rather to proclaim the gospel and be a church.
- Subject:
- Bible. Acts and Church development, New
- Creator:
- Southeastern Baptist Theological Seminary and Brown, Caralie
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- January 31, 1989
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Caralie_Brown_1989-01-31
- Description:
- The service opens with the singing of “Ye Servants of God, Your Master Proclaim,” (00:00-00:47) an opening prayer, (00:48-02:58) and the mention of a responsive reading from Selection 43, “Great is the Lord,” based on Psalm 145 (02:59-03:23). An introduction is given for Russell Cherry, the pastor of First Baptist Church in Rocky Mount, NC, who was from Portsmouth, VA. He graduated with a BA degree from the University of Richmond in 1947 and a BD (1950) and Doctor of Theology degree (1954) from Southern Baptist Theological Seminary in Kentucky. He served as Fellow in the Department of Preaching at SBTS, and he has pastored in Indiana, Kentucky, Virginia, and North Carolina. He was a lesson-writer for the SBC’s literature for churches, and he was a Bible instructor by extension for the University of Richmond for 8 years. He is married with three children (03:24-05:15). Russell opens his message in prayer, (05:16-05:50) and the sermon text is 1 Thessalonians 3:1-10 (05:51-07:56). This message is about the pastoral relationship between Paul and those whom he served, chiefly seen through five key words (07:57-08:50). First to mention is “affection,” which shows the pastor’s love for truth and for those in his care, refusing to be a recluse (08:51-12:51). Second to mention is “anxiety,” which shows the pastor’s parental longing for the church to persevere through life’s hardships in his absence (12:52-16:09). Third to mention is “help,” which shows the pastor’s heart to always protect and come alongside the church in its forward progress of the gospel (16:10-19:32). Fourth to mention is “joy,” which shows the pastor’s fruit of ministry for the Lord Jesus Christ (19:33-22:32). Finally, the word “prayer” describes the pastor’s heart in his relationship to God and to the people for their growth and perseverance (22:33-26:05). Russell Cherry closes the sermon in prayer by reciting Numbers 6:24-26 over the congregation (26:06-26:37).
- Subject:
- Bible. Thessalonians, 1st
- Creator:
- Southeastern Baptist Theological Seminary and Cherry, Russell T.
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 8, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Russell_T_Cherry_1965-10-08
- Description:
- Leonard Farrar, an M. Div. student at SEBTS, was pastor of Wake Baptist Grove Church in Garner, NC. The subject of the message was "A Cause for Celebration, Martin Luther King Day." Before the message, several quotations in honor of Martin Luther King, Jr. are given. In his message, Farrar advocates for social justice among Christians, especially concerning the Civil Rights movement in America.
- Subject:
- Civil rights movements, Social justice, Martin Luther King, Jr., Day, and Race relations
- Creator:
- Farrar, Leonard and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- January 19, 1989
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Leonard_Farrar_1989-01-19
- Description:
- Robert Lisle Lindsey was a New Testament scholar who also worked as a pastor in Israel. The scripture reading was a mixed reading drawn from John, 1 Corinthians, Romans, and Matthew. This message examines Near Eastern culture and religio-ethnic tribalism, as well as the missionary response to this major cultural difference. It also references the recent history of the formation of the nation of Israel after World War II.
- Subject:
- Bible. Matthew, Tribes, Middle East, Bible. John, Bible. Corinthians, 1st, and Bible. Romans
- Creator:
- Lindsey, Robert Lisle and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- December 3, 1959
- Resource type:
- Audio
- Identifier:
- SEBTS_Missionary_Day_Address_Robert_Lisle_Lindsey_1959-12-03
- Description:
- The service begins with the reading of Isaiah 40:31 and prayer (00:00-03:24), followed by announcements (03:25-9:59) and an introduction for Alan Compton concerning his education and ministry. He was a missionary and a representative of Radio and Television Works of Missionary Fields of Latin America (10:00-11:37). His message focuses on discipleship and the Great Commission, beginning by saying the Great Commission has lost emphasis in many Southern Baptist churches in America. Even its individualized interpretation over the years has resulted in talking about “what we are doing” instead of “what God is doing” (11:38-15:23). His text is taken from Acts 1, and he warns that discipleship has become the job of those called into professional ministry, when it is the necessary responsibility and call of God for every Christian. We can only have compassion for the world by being disciples of Jesus Christ, and we must be willing to go wherever God may call us (15:24-25:17). Obeying the Great Commission becomes less about what you do and more about the witness you become in Christ (25:18-27:29). We cannot depend on enthusiasm and faith by themselves to carry out this work, but we must depend on the Holy Spirit (27:30-34:43). He ends the service in prayer, but the words seem to cut out before he is done speaking (34:44-35:51).
- Subject:
- Great Commission (Bible) and Christians (Disciples of Christ)
- Creator:
- Southeastern Baptist Theological Seminary and Compton, Alan
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 2, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Alan_Compton_1965-11-02
- Description:
- The service opens with a responsive reading (00:00-01:19) followed by instrumental music and congregational worship (01:20-07:03). Next, 2 Chronicles 7:11-22 is read aloud, (07:08-09:49) followed by the reading of Revelation 21:1-7 and Revelation 21:22-26 (10:02-12:08). A solo occurs after this Scripture reading, (12:18-14:56) followed by another responsive reading (15:12-15:58) and instrumental music which is cut short (15:59-16:59). The audio of an unnamed speaker suddenly begins mid-sentence, talking about what is happening in Africa, including rapid political, social, and religious changes. He emphasizes the timeliness of missions in Africa while these changes and happening (17:00-33:02). He closes the service with prayer (33:03-34:12).
- Subject:
- Missions--Africa
- Creator:
- Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 4, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Student_Coordinating_Council_1965-11-04
- Description:
- The service begins with the mention of the recent tragic death of Norris Wilson, a SEBTS graduate from Henderson (00:00-00:38), followed by a reading of Psalm 34:1-3 (00:38-01:00). No introduction was given for Wilbur Todd, but he was Business Manager at SEBTS. He speaks on the individual familiarities of the two words “soul” and “power” in the world (01:01-03:47). He then considers the words together, “soul power,” to mean for the Christian one’s “strength of mind and heart” (03:48-04:21). Some say that God’s power can work in and through us only if we surrender to the point where this is possible; this view leads to a mindless, robotic obedience which is unlike the way God created us to love Him (04:22-06:37). Some effectively believe, while they may not say, they are self-sufficient, without need of Christian discipleship in their own lives (06:38-08:03). Todd argues that for most Christians, these two views are both present but balanced. Our soul power comes from the indwelling presence of the living Christ (08:04-12:09). He ends his time in prayer (12:10-12:39).
- Subject:
- Responsibility, Sovereignty, and Christian life
- Creator:
- Southeastern Baptist Theological Seminary and Todd, Wilbur
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- April 29, 1969
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Wilbur_Todd_1969-04-29
- Description:
- The service begins with the reading of Psalm 19:7-9 (00:00-00:41) and prayer (00:52-02:04). A brief introduction is given for Jim Allen, the pastor of the speaker, Robert Morgan (02:05-02:31). Jim Allen introduces Robert Morgan according to his Christian testimony, education, and working background. He served 5 consecutive terms as senator of Harnett County in North Carolina, and he was the Attorney General of the State of North Carolina. The title of his address is “The Christian and Politics” (02:32-04:29). He does not believe that the church should involve itself in protestant politics nor divide its congregation by taking dogmatic positions on political issues; however, he does believe the church should seek to find Christian answers for the problems that confront us in daily life and also in government circles. There is no prohibition between a mixture of politics and religion in the Constitution, and Christians cannot keep the two separated (04:30-16:02). To do this, we must show charitable compassion, a Christian voice in politics, and encouragement for governmental leadership (16:03-28:56). He ends his time in prayer (28:57-29:14), and the service ends with low instrumental music (29:15-29:23).
- Subject:
- Christianity and politics
- Creator:
- Southeastern Baptist Theological Seminary and Morgan, Robert
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- May 1, 1969
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Robert_Morgan_1969-05-01
- Description:
- The service begins with the reading of Psalm 118:24 (00:00-00:19), responsive reading #29 (00:20-01:57), and prayer (01:58-02:45). No introduction was given for Sherman Lewis, but he was a student at SEBTS. His message centers on Ezekiel 37:1-14, and he points out that the dead bones refer to the Jews in captivity in Babylon (02:46-06:21). He then relates this “deadness” to our current churches, in which many pastors simply desire to preach a sermon on Sunday but do not desire to cultivate the lives of those in their care (06:22-08:52). He also relates this “deadness” to the existence of racism as that which is not living—not behaving according to God’s good design. In this, he optimistically focuses on the sovereign rule of God and the promise of the restoration of these evils when love and peace will reign on the earth (08:53-11:44). We must be ready to deal with the difficult and oftentimes avoided circumstances in life as Christians who are bold because they know the Living God. We must be able to say “thus sayeth the Lord” in our own time (11:45-14:06). Lewis closes his time in prayer (14:07-15:59).
- Subject:
- Bible. Ezekiel
- Creator:
- Lewis, Sherman and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- May 2, 1969
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Sherman_Lewis_1969-05-02
- Description:
- The service begins with the reading of Mark 13:33-37 (00:00-00:46) and prayer (00:47-03:57). The speaker gives general information about the upcoming visit by the Board of Trustees and other miscellaneous information (03:58-06:22). Sidney Randolph Crumpton is introduced as the chaplain over the southeastern states. He was a Lieutenant Colonel in the Twelfth Headquarters of the U.S. Army Corps. His educational background is also discussed (06:23-08:15). After making some introductory remarks, he begins by saying that there is no difference between serving God in the church and serving God in the chaplaincy, for in both we are serving the same God (08:16-12:45). Chaplaincy requires the endorsement of one’s local church (12:46-13:35), a BD degree from a seminary and passing physical testing (13:36-14:37), requesting to go on active duty and potentially going overseas in time (14:38-15:15). He concludes his time by affirming the present need and benefit of being a chaplain in the U.S. Army (15:16-18:20) before giving the benediction of Numbers 6:24-26 (18:21-18:39).
- Subject:
- Military chaplains
- Creator:
- Southeastern Baptist Theological Seminary and Crumpton, Sidney Randolph
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 14, 1961
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Sidney_Randolph_Crumpton_1961-02-14
- Description:
- The service begins with the reading of Psalm 42:1-2 (00:00-00:21) and prayer (00:22-01:52). Information about interactions between students and faculty is shared (01:53-03:35), and a brief introduction/welcome is given for Henry Riley, the speaker, as well as those present with him from Duke Divinity School (03:36-04:25). He reads from Mark 8:34-38 as his sermon text (04:26-06:16) before praying (06:17-07:14). He begins by speaking about different types of anxiety, highlighting the most severe and costly as the anxiety of the cross—the anxiety of losing one’s life in hope it will be raised up again (07:15-12:00). This anxiety of the cross calls for one to totally deny self, to participate in Jesus Christ, and to live worthy of the gospel, even Jesus Christ Himself (12:01-18:12). He ends his time in prayer (18:13-18:55), and choral music closes the service (18:56-24:22).
- Subject:
- Anxiety and Christian life
- Creator:
- Riley, Henry and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 15, 1961
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Henry_Riley_1961-02-15
- Description:
- Edwin Luther Copeland was Professor of Missions and missionary to Japan for part of his life. Professor Copeland speaks for the entirety of the audio recording on the power of the cross. Utilizing lessons and stories he gathered from his time in Japan, he encourages students to see the cross as a mirror of who one is, and a mirror of who God is.
- Subject:
- Bible. Psalms
- Creator:
- Copeland, E. Luther, 1916- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 10, 1961
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Edwin_Luther_Copeland_1961-03-10
- Description:
- The service begins with the reading of Psalm 95:6-7 (00:00-00:18) and the sermon text, Isaiah 40:1-31 (00:19-03:15), followed by prayer (03:16-05:05). No introduction is given for the speaker, Gene Owen. He begins by emphasizing God’s sovereignty and providence as One who holds the entire world in His hands, as One who worked through Joseph’s evil circumstances for the good of him and his family (05:06-08:10). He warns next about having a childish view of the providence of God expressed in an unembarrassed use of God’s name. This will lead to us fashioning God in our image, according to ourselves (08:11-10:50). Others possess a “mature,” adult view of God’s providence, in which man denies his need for God or His self-revelation through the Bible. He links this view with American capitalism and independence, calling us to rethink our clichés according to the truth of God from Scripture (10:51-14:25). The view of providence which Owen advocates is a childlike view, a simple belief in the totality of God’s providence from a place of complete dependence on God (14:26-19:04). He ends his time in prayer (19:05-19:33).
- Subject:
- Sovereignty
- Creator:
- Owen, Gene and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 21, 1961
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Gene_Owen_1961-02-21
- Description:
- No introduction was given for Troy Bennett, but he was a missionary in Southern Asia and a former graduate of SEBTS. He recounts the cultural differnces between his home and the mission field, remembering what he and his family had to learn while there, including customs, language, etc. (00:00-05:58). He then talks about a bothering question, “What is a Christian,” concerning which he received affirmative answers from many who did not know themselves what it meant to be a Christian. Identifying as Christian here meant identifying against over 85% of the Muslim, Buddhist, and Hindu population (05:59-12:52). He then speaks about his experience of those in the East viewing the American West as “Christian” (12:53-17:07). Bennett referred to the Sermon on the Mount from Matthew 5-7 to determine what it truly means to be a Christian (17:08-21:01) before closing his time in prayer (21:02-22:38). Organ music ends the service (22:39-24:42).
- Subject:
- South Asia, Christianity, and Missions
- Creator:
- Bennett, Troy and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 22, 1961
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Troy_Bennett_1961-02-22
- Description:
- The service begins with a general command to praise God (00:00-00:07), a prayer (00:08-02:08), and an introduction for the speaker, John Allen Easley, from Wake Forest College (02:09-03:20). He begins by reading selected verses from the end of John 6 (03:21-05:20) and opening appreciations for being in chapel at SEBTS (05:21-06:59). He then mentions different ways this tenth anniversary of SEBTS might be celebrated, according to reflecting on the past, looking forward to the future, or reaffirming convictions for the present. The latter is the view which Easley attributes most importance (07:00-07:58). According to the text of John 6 in light of John’s Gospel, His disciples needed to look beyond the events of Jesus’ ministry to Jesus Himself as the substance to which those events point (07:59-12:23). This “looking deeper” may cause us to reflect on both our churches and ourselves, and living for Christ will require us to show courage and dedication, promising eternal life and peace (12:24-21:21). He closes his time in prayer (21:22-22:36).
- Subject:
- Bible. John and Christian life
- Creator:
- Southeastern Baptist Theological Seminary and Easley, J. Allen (John Allen), 1893-
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 23, 1961
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_John_Allen_Easley_1961-02-23
- Description:
- The service begins with the readings of Isaiah 40:31 and Psalm 27:14 (00:00-00:28). No introduction is given for John Terrill Wayland, but he was Professor of Religious Education. He begins by speaking about America’s status for popularity concerning religion, questioning its legitimacy. He mentions statistics showing that more activities occur in church today than prayer, proceeding to emphasize the importance and difficulties of recovering prayer in our churches. These difficulties include one’s intellect, devotion, and, most of all, desire to be with God (00:29-06:22). Created in the image of God, we find our highest self in prayer, not merely in thinking or in struggling (06:23-08:27). Jesus’s disciples saw the effects of prayer on Him, saying to Him, “teach us to pray” (08:28-09:16). Prayer is a combination of two great truths: we must surrender our wills completely to God’s will, and we must assert ourselves to commune with God in faith (09:17-10:54). It is good to know that all that we ask will not be done by God, since God will accomplish His purposes instead of our purposes (10:55-12:10). We should pray so that we might find God and His strength for daily living as well as to see prayers answered for the good of all in God’s timing (12:11-13:54). He closes his time by reciting a poem about prayer (13:55-14:44) and praying (14:45-15:20).
- Subject:
- Prayer
- Creator:
- Wayland, John Terrill, 1935- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 24, 1961
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_John_Terrill_Wayland_1961-02-24