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- Description:
- William P. Clemmons was Associate Professor of Christian Education. The service begins with piano music (00:00-05:02). The speaker gives a word of prayer (05:03-06:30). President Randall Lolley introduces the Spring Conference, and he says that the theme for this year’s conference is “Church Education for the 80s” (06:31-13:36). Bruce Powers introduces the speakers for the Spring Conference (13:37-17:11). A speaker reads Matthew 7:24-27, and a woman sings a song of worship (17:12-20:34). The service ends with a benediction (20:35-21:07).
- Subject:
- Church and education, Worship, and Education
- Creator:
- Clemmons, William P., 1932- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 17, 1981
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Spring_Conference_William_P_Clemmons_1981-03-17
- Description:
- Susan Pierce Shirley was a Master of Theology student at Southeastern Baptist Theological Seminary and associated campus ministry at Meredith College. The service begins with piano music (00:00-05:01). The speaker gives a liturgical reading and a word of prayer, and another speaker leads a responsive litany reading (05:02-08:32). Susan Pierce Shirley is introduced as the chapel speaker, and the speaker reads from the book of Isaiah (08:33-10:53). Shirley begins her sermon by sharing the stories of people who are in need (10:54-16:42). Shirley states that social justice can be better achieved if the church takes advice from the theological models of feminism, existentialism, liberation theology, and biblical theology (16:43-26:49). The service ends with a benediction (26:50-27:25).
- Subject:
- Liberation theology, Existentialism, Bible--Theology, Social justice--Religious aspects--Christianity, and Feminism
- Creator:
- Shirley, Susan Pierce and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 5, 1981
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Susan_Pierce_Shirley_1981-02-05
- Description:
- Luke B. Smith was Professor of Supervised Ministry. The service begins with organ music (00:00-04:32). The speaker gives a liturgical reading and a word of prayer (04:33-06:43). The choir sings a song of worship (06:44-10:04). Smith reads from Matthew 5:21-26, and he compare Iranian and American societies as both guilty of abuse and violence in God’s eyes (10:05-26:18). Smith concludes his sermon by stating that Christians should be peacemakers in our broken and violent society (26:19-29:54). Smith ends the service with a responsive reading from Galatians 5, and another speaker gives a word of prayer (29:55-33:23).
- Subject:
- Violence, Iran Hostage Crisis, 1979-1981, Peace--Religious aspects--Christianity, and Ethics in the Bible
- Creator:
- Smith, Luke B. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- January 29, 1981
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Luke_B_Smith_1981-01-29
- Description:
- Letter written by Lottie Moon to a Mrs. Wilkes on July 22, 1878 describing Moon's boarding school and Chinese cultural practices.
- Subject:
- Missions--China
- Creator:
- Moon, Lottie, 1840-1912
- Language:
- English
- Date Created:
- July 22, 1878
- Resource type:
- Text
- Identifier:
- ARC.109
- Description:
- Vernon Thompson was a Master of Divinity student and pastor of Calvary First Baptist Church in Durham, NC. The service begins with piano music (00:00-03:32). The speaker reads from the Scriptures, and he gives a word of prayer (03:33-04:48). Announcements are given about the student revival, and Master of Divinity students Cathy Maynard and Vernon Thompson are introduced as the revival speakers (04:49-06:06). Cathy Maynard shares her testimony (06:07-11:30). Master of Divinity student Mike Gibson sings a song on the piano (11:31-14:43). Thompson reads from 2 Chronicles 7:14, and he speaks on the requirements of God, to seek justice and mercy (14:44-27:31). The service ends with a word of prayer (27:32-28:44).
- Subject:
- Justice, Evangelical Revival, Witness bearing (Christianity), and Mercy
- Creator:
- Southeastern Baptist Theological Seminary and Thompson, Vernon
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 26, 1981
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Vernon_Thompson_1981-02-26
- Description:
- "The American Baptist Memorial: A Statistical, Biographical, and Historical Magazine of the Baptist Denomination and of the Whole Christian World" Vol. XIII 1854
- Subject:
- Baptists and Baptist press
- Creator:
- Unknown
- Language:
- English
- Date Created:
- 1854
- Rights Statement:
- No Copyright - United States
- Resource type:
- Text
- Identifier:
- SEBTS_ABM_1854
- Description:
- Bob Willard was the pastor of New Bethel Baptist Church in Epsom, NC. The service begins with instrumental music (00:00-04:18). The speaker reads John 3:16, and he gives a word of prayer (04:19-05:13). Bob Willard is introduced as the chapel speaker (05:14-06:03). The choir sings a song of worship (06:04-09:41). Willard begins his sermon by speaking on his journey to grow in humility (09:42-12:30). Willard reads from James 1:19-26, and he gives a word of prayer (12:31-17:36). The main idea of Willard’s message is faith in Christ comes with an expectation of being a doer of the word (17:37-32:30). Willard concludes his sermon with a word of prayer (32:31-33:32). The service ends with the choir singing a song of worship (33:33-34:24).
- Subject:
- Law (Theology)--Biblical teaching, Humility--Religious aspects--Christianity, and Faith development
- Creator:
- Willard, Bob and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 24, 1981
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Bob_Willard_1981-02-24
- Description:
- Jim Johnson was Student Council President. The service begins with organ music (00:00-04:16). A speaker speaks about the excitement and fear of bringing in new members to the Southeastern Student Council (04:17-05:43). A word of prayer is given, and a litany of dedication is spoken for the seating of the new student council (05:44-10:01). The choir sings a song of worship (10:02-12:48). Johnson reads from Matthew 5:38-42, and he urges the new student council and the chapel audience to strive for an excellence that conforms to the image of Christ (12:49-30:55). The service ends with a word of prayer (30:56-32:22).
- Subject:
- Image of God, Student government, and Excellence--Religious aspects--Christianity
- Creator:
- Johnson, Jim and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- April 23, 1981
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Jim_Johnson_1981-04-23
- Description:
- Gerald Martin was a student in the Associates of Divinity program and the pastor of Redhill Baptist Church in Pickens, SC. The service begins with a benediction and word of prayer (00:00-01:04). Gerald Martin is introduced as the chapel speaker (01:05-02:27). The choir sings “Amazing Grace” (02:28-06:06). Martin reads from 1 Timothy 4:1-4, and the central message of his sermon is that life change power comes through the preaching of the one true gospel message (06:07-20:07). Martin ends the service with a word of prayer (20:08-20:58).
- Subject:
- Word of God (Christian theology) and Preaching
- Creator:
- Southeastern Baptist Theological Seminary and Martin, Gerald
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 25, 1981
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Gerald_Martin_1981-02-25
- Description:
- Richard Loren Hester was Professor of Pastoral Care and Psychology of Religion. The service begins with organ music (00:00-04:36). Glenn Miller delivers a public reading of the Scriptures, and he gives a word of prayer (04:37-06:01). Richard Loren Hester speaks about the recent release of American hostages from Iran, and through this experience, he recognizes that vulnerability of life (06:02-11:24). Glenn Miller does a responsive reading from the Psalms, and another speaker gives her experience of dealing with the hostage crisis (11:25-18:21). The audience is led in a responsive prayer (18:22-19:25). A speaker gives a biblical approach to dealing with the sufferings that happened with the hostage crisis (19:26-24:06). Glenn Miller gives a public reading from Paul’s letters, and he gives a word of prayer and benediction (24:07-27:24).
- Subject:
- Iran Hostage Crisis, 1979-1981, Responsive worship, and Prayer
- Creator:
- Hester, Richard L. (Richard Loren) and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- January 21, 1981
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Richard_Loren_Hester_1981-01-21
- Description:
- Nancy Stanton was the minister of education at the First Baptist Church of Martinsville, VA. The service begins with “Amazing Grace” being played on the organ (00:00-06:57). A speaker gives a word of prayer (06:58-07:54). Nancy Stanton is introduced as the chapel speaker (07:55-08:47). Stanton begins her sermon by reading 1 Corinthians 3:9-13, and she gives a word of prayer (08:48-10:08). She says that it is important to examine the kind of structures we are building, and she believes there are two types of builders: wall builders and bridge builders (10:09-11:49). Stanton first speaks on the work of building bridges, and she believes this ministry is built on Christ-centered reconciliation (11:50-23:36). She them moves to the subject of wall building, and she shares a poem from one of her church members about tearing a wall down to see Jesus (23:37-29:58). Stanton ends the service with a word of prayer (29:59-30:55).
- Subject:
- Building and Reconciliation--Religious aspects--Christianity
- Creator:
- Southeastern Baptist Theological Seminary and Stanton, Nancy
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 4, 1981
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Nancy_Stanton_1981-02-04
- Description:
- The service begins with a skit about Moses speaking to God at the burning bush (00:00-01:10). An international student gives a word of prayer (01:11-02:16). A speaker invites the audience into a litany of thanksgiving (02:17-03:36). Mark 8:27-38 is publicly read, and a student gives her commentary on the passage (03:37-09:26). A student gives his personal thought about taking up his cross (09:27-15:13). A speaker invites the audience into a litany of confession (15:14-18:08). The service ends with a benediction (18:09-18:49).
- Subject:
- Eucharistic prayers, Holy Cross, and Confession (Liturgy)
- Creator:
- Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 12, 1986
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Middler_Class_1986-03-12
- Description:
- John Rowan Claypool, IV was the pastor of Northminster Baptist Church in Jackson, MS. The service begins with a word of prayer (0:00:00-0:00:58). John Rowan Claypool, IV is introduced as the Adams Lecturer (0:00:59-0:03:59). The choir sings a song of worship (0:04:00-0:06:59). John Claypool begins his last Adams Lecture by thanking Southeastern for its hospitality throughout the week (0:07:00-0:11:02). He gives a summary of his previous three lectures, and he recounts Charles Spurgeon’s conversion story as a segue into his final topic, the way humans relate to other humans (0:11:03-0:18:34). Claypool retells a Medieval legend of two knights who tried to kill each other because they thought they were enemies, and he says the work of Christian ministry is to work to the goals of helping enemies see each other as kinsman (0:18:35-0:23:16). He them move to speak about the three layers of eyes each human has for sight: the eyes of the body, the eyes of the mind, and the eyes of the heart (0:23:17-0:36:24). Claypool tells the story of Francis of Assisi, and he desires for his audience to see the world in a Franciscan way that helps them realize that all things are miracles (0:36:25-0:49:54). Claypool concludes his lecture by speaking on human’s lack of courage to relate to the other, and he encourages the audience look to the gospel which states that humans have a common kinship (0:49:55-1:02:28). The service ends with a benediction (1:02:29-1:03:09).
- Subject:
- Senses and sensation, Kinship in the Bible, Image of God, and Francis, of Assisi, Saint, 1182-1226--Miracles
- Creator:
- Claypool, John R. (John Rowan), 1930-2005 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 15, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Adams_Lecture_John_Rowan_Claypool_IV_1980-02-15
- Description:
- John Rowan Claypool, IV was the pastor of Northminster Baptist Church in Jackson, MS. The service begins with a word of prayer (0:00:00-0:0:46). John Rowan Claypool, IV is introduced as the Adams Lecturer (0:00:47-0:03:31). The choir sings a song of worship (0:03:32-0:08:27). John Claypool begins his lecture by reviewing the messages of his previous lectures on seeking fulfilment in Christ and caring for those who are image bearers (0:08:28-0:17:35). He then moves to the topic of his current lecture, and he brings up the distorted image of God experienced in childhood to show his audience the need for a right image of God (0:17:36-0:23:55). Claypool gives three points on the preaching of the gospel: we are related to God, God is in a category of his own, and God wants to have a relationship with humankind (0:23:56-0:32:48). Claypool tells a personal childhood story of his developing understanding of God, and he concludes his lecture by saying that he believes that his relationship with God was given and established by God himself (0:32:49-1:00:40). The service ends with a benediction (1:00:41-1:01:31).
- Subject:
- Image of God and Mediation between God and man
- Creator:
- Claypool, John R. (John Rowan), 1930-2005 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 14, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Adams_Lecture_John_Rowan_Claypool_IV_1980-02-14
- Description:
- John Rowan Claypool, IV was the pastor of Northminster Baptist Church in Jackson, MS. The service begins with a word of prayer and the singing of a hymn (0:00:00-0:02:26). Theodore Adams introduces John Rowan Claypool, IV as the Adams Lecturer (0:02:27-0:05:30). The choir sings a song of worship (0:05:31-0:07:54). John Claypool begins his lecture by speaking on the privilege to share a stage with Theodore Adam (0:07:55-0:09:04). He continues to speak on the question from the previous lecture about the aim of Christian ministry, and he says that the problem of our restless fulfilment begins with the first humans who chose fulfilment outside of God (01:09:05-0:15:22). Claypool moves to the topic of the current lecture, and he first investigates the nature of humans being image bearers and the need in ministry to value image bearers (0:15:23-0:42:11). He brings up the story of the prodigal son, and he uses the story to describe the process of a good minister faithfully working to bring the lost soul back to Christ (0:42:12-0:55:20). Claypool concludes his lecture by summarizing his key point that ministers are to help remind people of who they truly are as image bearers created for God’s good works (0:55:21-1:01:02). The service ends with a word of prayer and a benediction (1:01:03-1:02:17).
- Subject:
- Image of God, Prodigal son (Parable), Church work, and Clergy
- Creator:
- Claypool, John R. (John Rowan), 1930-2005 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 13, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Adams_Lecture_John_Rowan_Claypool_IV_1980-02-13
- Description:
- John Rowan Claypool, IV was the pastor of Northminster Baptist Church in Jackson, MS. The service begins with a word of prayer (0:00:00-0:00:52). President Randall Lolley gives the community announcements, and he leads the audience in a word of prayer (0:00:53-0:04:16). John Rowan Claypool, IV is introduced as the Adams Lecturer (0:04:17-0:10:33). The choir sings a song of worship (0:10:34-0:13:36). John Claypool begins his lecture by speaking on the influence Theodore Adams has had on his life, and he asks the question of what he personally is about (0:13:37-0:19:11). His lecture centers on the objective question of what the aim of a Christian ministry is, and he first tells a story of a friend in ministry who suffered from what he called “cotton candy syndrome” (0:19:12-0:27:59). Claypool’s main idea is that humans by nature are restlessly looking for fulfilment, and he points to the message of Christ saying that fulfilment is not found somewhere else but God’s grace found in our hearts (0:28:00-1:02:57). The service ends with a word of prayer (1:02:58-1:03:37).
- Subject:
- Church work, Grace (Theology), and Clergy
- Creator:
- Claypool, John R. (John Rowan), 1930-2005 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 12, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Adams_Lecture_John_Rowan_Claypool_IV_1980-02-12
- Description:
- Albert L. Meiburg was Professor of Pastoral Theology and Dean of the Faculty. The service begins with a word of prayer (00:00-01:24). Albert L. Meiburg is introduced as the Faculty Lecturer (01:25-03:45). Meiburg’s lecture is entitled Ageing is Becoming, and he begins by speaking on the wisdom of old age (03:46-09:23). His first point is that ageing is tied to being created in the image of God, and he believes that this image is founded in our ability to make decisions (09:24-24:38). Meiburg’s second point is that we have been redeemed by God’s grace through Christ, and this grace is liberating and implies union with Christ that is not dependant on age (24:39-43:38). The service ends with a word of prayer (43:39-44:28).
- Subject:
- Image of God, Wisdom--Religious aspects--Christianity, and Decision making
- Creator:
- Meiburg, Albert L., 1925- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 20, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Faculty_Lecture_Albert_L_Meiburg_1980-11-20
- Description:
- Peter Rhea Jones was pastor of the First Baptist Church in Decatur, GA. The service begins with a word of prayer (00:00-01:39). Peter Rhea Jones is introduced as the Spring Lecturer (01:40-02:40). Jones begins his lecture by thanking Southeastern for their hospitality (02:41-03:38). He examines aspects of interpreting the parables of Luke 15 (03:39-12:38). Jones first examines the Parable of the Lost Sheep, and he connects the joy of the shepherd to the redemptive joy that Christ has for those he saves (12:39-15:53). Second, he examines the Parable of the Lost Coin, and he believes that the parable exemplifies the love of God for lost sinners (15:53-21:28). Third, Jones examines the Parable of the Lost Son, and he brings out a theme of comparativeness (21:29-38:51). He concludes his lecture by stating that the uniting theme of the parables is the nature of repentance (38:52-51:32). The service ends with a word of prayer (51:33-53:08).
- Subject:
- Lost coin (Parable), Lost sheep (Parable), and Prodigal son (Parable)
- Creator:
- Southeastern Baptist Theological Seminary and Jones, Peter Rhea
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 19, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Spring_Lecture_Peter_Rhea_Jones_1980-03-19
- Description:
- Peter Rhea Jones was pastor of the First Baptist Church in Decatur, GA. The service begins with a word of prayer, and the speaker gives announcements (00:00-01:40). Peter Rhea Jones is introduced as the Spring lecturer (01:41-05:41). Jones begins his lecture by giving a word of appreciation to Ray Brown and John Carlton (05:42-07:50). He speaks about the interpretation of Jesus’ parables given by the German theologians Joachim Jeremias and Adolf Julicher, and he believe that these theologians put forwards great methods for interpreting the parables, but they ultimately fell short (07:51-18:38). Jones looks at the new hermeneutic of parables that has come out of the school of Rudolf Bultmann, and he believes that this interpretation falls short because the parables become a mere stimulus to the hearer (18:39-23:23). He then looks at the new criticism of parable interpretation, and though it has its limits, he believes that this interpretation has homiletical value (23:24-26:12). Jones then looks at the interpretation of parables as metaphors, and he believes that this interpretation leaves parables open ended (26:13-31:32). He finally looks at other notable approaches such as structuralism, sociological, and comparative midrash (31:33-37:24). Jones concludes his lecture by turning to his own interpretation of the parables, and he believes the prominent feature of the parables is direct discourse (37:25-56:17). The service ends with a benediction (56:18-56:53).
- Subject:
- Direct discourse in the Bible, Criticism, Textual, and Parables
- Creator:
- Southeastern Baptist Theological Seminary and Jones, Peter Rhea
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 18, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Spring_Lecture_Peter_Rhea_Jones_1980-03-18
- Description:
- Tony Brewington was the Director of Mission for the Burnt Swamp Baptist Association. The service begins with a reading from Luke 4:17-19, and a word of prayer is given (00:00-02:50). Tony Brewington is introduced as the Missionary Day chapel speaker (02:51-04:20). The choir sings a song of worship (04:21-06:30). Brewington begins his sermon by describing his mission work as a Native American in eastern North Carolina (06:31-13:33). He says that the church has taken Jesus captive, and it is now our duty to put him back into the world where people are suffering (13:34-17:06). He argues that the church today has a microscopic view where they are finding a way to make themselves better (17:07-19:09). He then argues that the church today has a telescopic view where they are doing outreach in an exclusive and narrow-minded way (19:10-21:35). Brewington proposes that the church should have kaleidoscopic view that is centered on true outreach and the love of Jesus (21:36-26:25). The second point of Brewington’s message is that the church has become a hostage of the world, and he believes the only way out is for God to be behind the church’s mission (26:26-35:59). The final point of Brewington’s message is that the world is a hostage of sin, and the solution is to let Jesus loose to lead the church in the mission of saving the lost (36:00-48:11).
- Subject:
- Missions, Church renewal, and Church work
- Creator:
- Brewington, Tony and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- December 2, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Missionary_Day_Address_Tony_Brewington_1980-12-02
- Description:
- James Brad Chance, III was Visiting Instructor of New Testament. Chance begins his sermon by reading Philippians 3:8-11, and he leads the audience in a word of prayer (00:00-03:58). In the first part of Chance’s sermon, he asks the question of where we can find union with Christ in Baptist life, and he argues that it is not found in our ecclesiastical powers (03:59-13:39). In the second part of Chance’s sermon, he argues that union with Christ is found in conforming to the image of Christ through suffering (13:40-23:37).
- Subject:
- Image of God and Suffering
- Creator:
- Chance, James Brad, III and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- July 22, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_James_Brad_Chance_III_1980-07-22
- Description:
- Claude Y. Stewart, Jr. was Assistant Professor of Theology. The service begins with a responsive reading (00:00-01:27). Stewart reads from Colossians 2 and Romans 3, and he gives a word of prayer (01:28-04:07). Stewart begins his sermon by telling the story of boys who were told to pray by a priest “he died for me, I don’t care” (04:08-05:20). The first part of his sermon focuses on Christ as the victor over Satan and the forces of darkness, but he also mentions the battle against darkness continue until Christ’s second coming (05:21-13:34). The second part of Stewart’s sermon speaks on the reality that people do not believe in the spiritual or demonic anymore, and this has led people to cling to secular God’s which he calls a demonic act (13:35-19:50). In the final part of his sermon, Stewart focuses on the nature of sacrifice, specifically Christ’s atoning sacrifice on the cross, and he says that followers of Christ must reflect this sacrifice in their life (19:51-26:30). Stewart ends the service with a prayer (26:31-27:11).
- Subject:
- Sacrifice in the Bible, Atonement, and Devil
- Creator:
- Southeastern Baptist Theological Seminary and Stewart, Claude Y., 1940-
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- July 30, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Claude_Y_Stewart_Jr_1980-07-30
- Description:
- Robert Lee Richardson, Jr. was Associate Professor of Supervised Ministry. The service begins with a word of prayer (00:00-01:25). Richardson reads John 3:1-15 (01:26-04:17). He begins his sermon by speaking on his mid-life crisis and its relation to the story of Nicodemus (04:18-06:02). He walks through the story of Jesus meeting Nicodemus, and he looks upon the idea of transcendence in the new birth (06:03-13:29). Richardson gives a series of stories of his time as a professor to help the audience understand how he is dealing with the transcendence of God (14:30-24:09). He concludes his sermon by looking at the other two mentions of Nicodemus in the Gospel of John (24:10-25:33). Richardson ends the service with a prayer (25:34-25:59).
- Subject:
- Transcendence of God, Midlife crisis, and Regeneration (Theology)
- Creator:
- Richardson, Robert Lee, 1940- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- August 7, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Robert_Lee_Richardson_Jr_1980-08-07
- Description:
- • John William Eddins, Jr. was Professor of Theology. The service opens with a word of prayer (00:00-01:07). Eddins leads the audience in a responsive reading and a time of prayer requests (01:08-05:30). He reads from Galatians 2:11-21 (05:31-08:00). Eddins begins his sermon by comparing Paul’s religious transformation to the restoration of the gospel message in the Protestant Reformation (08:01-10:10). He argues that Paul found problems with legalism and antinomianism, and he saw the gospel of righteousness through Christ as the great third option (10:11-13:04). Eddins first question is have we been crucified with Christ, and he says we exchange our obligations with freedom (13:05-16:12). The second question is does Christ live in us, and Eddins says if we love the way Christ loves us, he lives in us (16:13-19:45). The third question is do we live by faith in the Son of God, and Eddins says the answer is if we live by faith, we do not depend upon ourselves for salvation (19:46-21:15). Eddins concludes by stating only the only way to salvation is the way of dependence on Christ’s righteousness (21:16-24:36). Eddins ends the service with a benediction (24:37-25:04).
- Subject:
- Jesus Christ--Crucifixion--Sermons, Justification (Christian theology), Antinomianism, and Faith
- Creator:
- Southeastern Baptist Theological Seminary and Eddins, John William, Jr.
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- July 29, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_John_William_Eddins_Jr_1980-07-29
- Description:
- William P. Clemmons was Associate Professor of Christian Education. The service begins with a Scripture reading from Psalm 139 (00:00-02:46). The speaker leads the audience in a responsive reading (02:47-04:36). Another speaker reads from John 15 (04:37-06:20). William P. Clemmons reads a prayer from the monk Thomas Merton, and he speaks on the importance of identifying ourselves with Christ, the one who emptied himself for us (06:21-16:01). Clemmons leads the audience in a moment of silence and a word of prayer (16:02-19:25).
- Subject:
- Incarnation, Psalms (Music)--139th Psalm, and Prayer
- Creator:
- Clemmons, William P., 1932- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- July 8, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_William_P_Clemmons_1980-07-08
- Description:
- Hugh O. Chambliss was Executive Director of Missions for the Madison Baptist Association in Huntsville, AL. The service begins with a word of prayer (00:00-00:50). The speaker reads Psalm 33:8-12 (00:51-01:32). Ginger Smith sings a song (01:33-04:23). Chambliss begins his sermon by speaking of the joy of being on Southeastern’s campus for the summer term (04:24-05:49). He states that the subject of his sermon is on the minister and his community, and he describes his home community of Huntsville, AL (05:50-10:23). Chambliss first point is that the minister influences the conscience of the community, and he uses the Presbyterian minister Brother Bryan as an example of a minister who held influence over the conscience of the city of Birmingham (10:24-14:40). His second point is that the minister is the counselor of the community (14:41-18:42). His third point is that the minister is the community’s comfort (18:43-22:27). Chambliss concludes his sermon by arguing that the minister can take on the three roles of conscience, counselor, and comforter of the community because he is called by God to take on these roles (22:28-25:30).
- Subject:
- Clergy--Appointment, call, and election, Pastoral theology, and Clergy
- Creator:
- Southeastern Baptist Theological Seminary and Chambliss, Hugh O.
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- July 23, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Hugh_O_Chambliss_1980-07-23
- Description:
- Jerry L. Niswonger was Assistant to the President for Student Development. The service opens with a welcome of the faculty for the summer school session and a few announcements (00:00-05:59). Niswonger designates a portion of time for the sharing of prayer requests (06:00-11:50). Niswonger begins his sermon by reading 2 Timothy 3:14-17 (11:51-12:47). His first point is that the scaffolding of religion that is put around God must be torn down because God is not content to be trapped (12:48-18:34). His second point is that the foundational principles of the old scaffolding should be used to build the new religious structure (18:35-20:16). Niswonger’s final point is while the new religious structure is being built, we are to remain in the old building for a time pursuing the mission of the new building (20:17-23:02). Niswonger ends the service with a word of prayer (23:03-23:42).
- Subject:
- Building materials, Religion, and Scaffolding
- Creator:
- Niswonger, Jerry L. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- June 17, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Jerry_L_Niswonger_1980-06-17
- Description:
- This item contains the minutes of the Welsh Tract Old School Baptist Church's bicentennial celebration. The Welsh Tract Old School Baptist Church was initially established in Wales among sixteen Baptists in the year 1701. Thomas Griffith was their first pastor, and the new congregation decided to move to the United States, arriving in September of 1701. They settled first near Philadelphia at Pennepek. The church experienced growth during this time and then in 1703 the church moved to New Castle County, Delaware, where they settled on land known as “Welsh Tract.” The church continued to grow and by the mid 1700s began to send members to start a number of churches in other regions of the United States. Welsh Tract Old School Baptist Church was one of five original churches to form the Philadelphia Association until 1794 when they along with a few other churches requested to join the Delaware Association. Welsh Tract is said to be the oldest Old School Baptist church in the United States.
- Subject:
- Welsh Tract Old School Baptist Church, Delaware Baptist Association, Philadelphia Baptist Association, Welsh Tract Church (New Castle County, Del.), and Eubanks, John Green, 1843-1926
- Creator:
- Welsh Tract Church (New Castle County, Del.)
- Location:
- New Castle County (Del.)
- Language:
- English
- Date Created:
- October 19, 1903
- Resource type:
- Text
- Identifier:
- PBHLA-WTOSBC.001
- Description:
- This item contains two sets of correspondence from Percival R. Roberts Jr. to William J. Berry Sr. regarding Percy Roberts' work on the Welsh Tract Church.
- Subject:
- Roberts, Percy, 1910-, Welsh Tract Church, Welsh Tract Church (New Castle County, Del.), and Eubanks, John Green, 1843-1926
- Creator:
- Roberts, Percy, 1910-
- Location:
- Newark (Del.) and Elon College (N.C.)
- Language:
- English
- Date Created:
- December 7, 1978 to April 18, 1980
- Resource type:
- Text
- Identifier:
- PBHLA-WTOSBC.003
- Description:
- Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987. This record book includes the same entries as a section of Zion's Rest Primitive Baptist Church's third formal record book (PBHLA-ZRPB.006).
- Subject:
- Zion's Rest Primitive Baptist Church and Primitive Baptists
- Creator:
- Zion's Rest Primitive Baptist Church
- Location:
- Rockingham County (N.C.)
- Language:
- English
- Date Created:
- January 5, 1980 to December 8, 1985
- Resource type:
- Text
- Identifier:
- PBHLA-ZRPBC.007
- Description:
- Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987. The fifth record book in this collection (PHBLA-ZRPBC.005) includes the same entries as a section of this work through 1979.
- Subject:
- Zion's Rest Primitive Baptist Church and Primitive Baptists
- Creator:
- Zion's Rest Primitive Baptist Church
- Location:
- Rockingham County (N.C.)
- Language:
- English
- Date Created:
- June 4, 1977 to February 5, 1984
- Resource type:
- Text
- Identifier:
- PBHLA-ZRPBC.006
- Description:
- Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes church membership rolls and minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987. This record book includes the same entries as a section of Zion's Rest Primitive Baptist Church's second formal record book (PBHLA-ZRPB.004).
- Subject:
- Zion's Rest Primitive Baptist Church and Primitive Baptists
- Creator:
- Zion's Rest Primitive Baptist Church
- Location:
- Rockingham County (N.C.)
- Language:
- English
- Date Created:
- January 1, 1972 to December 2, 1979
- Resource type:
- Text
- Identifier:
- PBHLA-ZRPBC.005
- Description:
- Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987. The third record book in this collection (PHBLA-ZRPBC.003) includes the same entries as a section of this work through 1971.
- Subject:
- Zion's Rest Primitive Baptist Church and Primitive Baptists
- Creator:
- Zion's Rest Primitive Baptist Church
- Location:
- Rockingham County (N.C.)
- Language:
- English
- Date Created:
- October 31, 1970 to May 1, 1977
- Resource type:
- Text
- Identifier:
- PBHLA-ZRPBC.004
- Description:
- Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987. This record book includes the same entries as a section of Zion's Rest Primitive Baptist Church's first record book (PBHLA-ZRPB.001).
- Subject:
- Zion's Rest Primitive Baptist Church and Primitive Baptists
- Creator:
- Zion's Rest Primitive Baptist Church
- Location:
- Rockingham County (N.C.)
- Language:
- English
- Date Created:
- April 27, 1968 to December 5, 1971
- Resource type:
- Text
- Identifier:
- PBHLA-ZRPBC.003
- Description:
- Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987. This record book includes the same entries as a section of Zion's Rest Primitive Baptist Church's first record book (PBHLA-ZRPB.001).
- Subject:
- Zion's Rest Primitive Baptist Church and Primitive Baptists
- Creator:
- Zion's Rest Primitive Baptist Church
- Location:
- Rockingham County (N.C.)
- Language:
- English
- Date Created:
- October 21, 1967 to March 24, 1968
- Resource type:
- Text
- Identifier:
- PBHLA-ZRPBC.002
- Description:
- Axton Primitive Baptist Church was located in Axton, Virginia, in Henry County. The earliest entry in the record books was 1888. It typically gathered for church meetings monthly. The church records show that Axton Primitive Baptist Church closed its doors on March 13, 1983.
- Subject:
- Axton Primitive Baptist Church and Primitive Baptists
- Creator:
- Axton Primitive Baptist Church
- Location:
- Henry County (Va.)
- Language:
- English
- Date Created:
- December 11, 1971 to March 13, 1983
- Resource type:
- Text
- Identifier:
- PBHLA-APBC.002
- Description:
- Records of the Primitive Baptist Church at Pine Forest which was founded in Virginia on October 15, 1898, with David Sumner as its first pastor. The record book indicates meetings were typically held at least monthly and includes church minutes and member information. The dates in this record book fall within the dates of the first record book from Pine Forest (PBHLA-PBCPF.001).
- Subject:
- Primitive Baptist Church of Pine Forest and Primitive Baptists
- Creator:
- The Primitive Baptist Church at Pine Forest
- Location:
- Virginia
- Language:
- English
- Date Created:
- 1910 to 1919
- Resource type:
- Text
- Identifier:
- PBHLA-PBCPF.003
- Description:
- Thomas H. Graves was Assistant Professor of Philosophy of Religion. The service opens with a word of prayer, an announcement, and a public reading of Scripture from Luke 19:28-41 (00:00-02:50). Graves opens his sermon by giving the plot summary of the film “The Parable,” and he talks about how the film convicted him of his pride (02:51-05:24). He sermon centers on the story of Jesus entering Jerusalem on a donkey, and he urges the audience to be like Jesus by taking a posture of humility and peace (05:25-19:56). Graves ends the service with a prayer (19:57-20:44).
- Subject:
- Humility--Religious aspects--Christianity, Palm Sunday, and Jesus Christ--Lordship
- Creator:
- Graves, Thomas H. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- June 25, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Thomas_H_Graves_1980-06-25
- Description:
- G. Thomas Halbrooks was Assistant Professor of Church History. The service opens with an invocation and a prayer of confession (00:00–01:53). One speaker reads from Isaiah 6:1-8, and another speaker reads from Revelation 4:8-11 (01:54-04:58). Halbrooks speaks on the importance of gathering for worship, and he gives many reasons for attending chapel (04:59-13:39). The audience recites the Apostles Creed (13:40-14:44). Halbrooks invites the audience into a time of prayer (14:45-20:37). Halbrooks ends the service with a benediction (20:38-21:01).
- Subject:
- Worship, Creeds, Ecumenical, and Prayer
- Creator:
- Southeastern Baptist Theological Seminary and Halbrooks, G. Thomas
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- July 9, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_G_Thomas_Halbrooks_1980-07-09
- Description:
- Martinsville Primitive Baptist Church was founded on October 28, 1899, and located in Martinsville, Virginia. Several names are used throughout the records books including Primitive Baptist Church at Martinsville, Martinsville Primitive Baptist Church, the Church Street Primitive Baptist Church Martinsville, Virginia, and Chatham Heights Primitive Baptist Church. Reference is made to the church meeting at a new location in Chatham Heights in 1963 which may explain some name variation. The church typically met monthly during which time minutes were recorded in the church record books.
- Subject:
- Martinsville Primitive Baptist Choice and Primitive Baptists
- Creator:
- Martinsville Primitive Baptist Church
- Location:
- Martinsville (Va.)
- Language:
- English
- Date Created:
- August 25, 1980 to June 25, 1983
- Resource type:
- Text
- Identifier:
- PBHLA-MPBC.008
- Description:
- Martinsville Primitive Baptist Church was founded on October 28, 1899, and located in Martinsville, Virginia. Several names are used throughout the records books including Primitive Baptist Church at Martinsville, Martinsville Primitive Baptist Church, the Church Street Primitive Baptist Church Martinsville, Virginia, and Chatham Heights Primitive Baptist Church. Reference is made to the church meeting at a new location in Chatham Heights in 1963 which may explain some name variation. The church typically met monthly during which time minutes were recorded in the church record books.
- Subject:
- Martinsville Primitive Baptist Church and Primitive Baptists
- Creator:
- Martinsville Primitive Baptist Church
- Location:
- Martinsville (Va.)
- Language:
- English
- Date Created:
- September 22, 1973 to August 21, 1976
- Resource type:
- Text
- Identifier:
- PBHLA-MPBC.005
- Description:
- Martinsville Primitive Baptist Church was founded on October 28, 1899, and located in Martinsville, Virginia. Several names are used throughout the records books including Primitive Baptist Church at Martinsville, Martinsville Primitive Baptist Church, the Church Street Primitive Baptist Church Martinsville, Virginia, and Chatham Heights Primitive Baptist Church. Reference is made to the church meeting at a new location in Chatham Heights in 1963 which may explain some name variation. The church typically met monthly during which time minutes were recorded in the church record books. The first entry in this record book is February 1919 and the final entry is January 1973. The church records at the beginning start as early as 1899. A gap in entries exists from February 1945 until November 1959. Record books 2 through 4 (PBHLA-MPBC.002-.004) seem to fill this gap.
- Subject:
- Martinsville Primitive Baptist Church and Primitive Baptists
- Creator:
- Martinsville Primitive Baptist Church
- Location:
- Martinsville (Va.)
- Language:
- English
- Date Created:
- February 15, 1919 to January 27, 1973
- Resource type:
- Text
- Identifier:
- PBHLA-MPBC.001
- Description:
- Martinsville Primitive Baptist Church was founded on October 28, 1899, and located in Martinsville, Virginia. Several names are used throughout the records books including Primitive Baptist Church at Martinsville, Martinsville Primitive Baptist Church, the Church Street Primitive Baptist Church Martinsville, Virginia, and Chatham Heights Primitive Baptist Church. Reference is made to the church meeting at a new location in Chatham Heights in 1963 which may explain some name variation. The church typically met monthly during which time minutes were recorded in the church record books. The first entry in this record book is July 1986 and the final entry is December 1990. Two letters are included, one from July 1985 and the other from March 1995.
- Subject:
- Martinsville Primitive Baptist Church and Primitive Baptists
- Creator:
- Martinsville Primitive Baptist Church
- Location:
- Martinsville (Va.)
- Language:
- English
- Date Created:
- July 26, 1986 to March 25, 1995
- Resource type:
- Text
- Identifier:
- PBHLA-MPBC.011
- Description:
- Martinsville Primitive Baptist Church was founded on October 28, 1899, and located in Martinsville, Virginia. Several names are used throughout the records books including Primitive Baptist Church at Martinsville, Martinsville Primitive Baptist Church, the Church Street Primitive Baptist Church Martinsville, Virginia, and Chatham Heights Primitive Baptist Church. Reference is made to the church meeting at a new location in Chatham Heights in 1963 which may explain some name variation. The church typically met monthly during which time minutes were recorded in the church record books. The first entry in this record book is September 1958 and the final entry is October 1959. One additional entry from May 1980 is included at the end of the book.
- Subject:
- Martinsville Primitive Baptist Church and Primitive Baptists
- Creator:
- Martinsville Primitive Baptist Church
- Location:
- Martinsville (Va.)
- Language:
- English
- Date Created:
- September 6, 1958 to May 24, 1980
- Resource type:
- Text
- Identifier:
- PBHLA-MPBC.004
- Description:
- Martinsville Primitive Baptist Church was founded on October 28, 1899, and located in Martinsville, Virginia. Several names are used throughout the records books including Primitive Baptist Church at Martinsville, Martinsville Primitive Baptist Church, the Church Street Primitive Baptist Church Martinsville, Virginia, and Chatham Heights Primitive Baptist Church. Reference is made to the church meeting at a new location in Chatham Heights in 1963 which may explain some name variation. The church typically met monthly during which time minutes were recorded in the church record books. The first entry in this record book is October 1954 and the final entry is August 1958. One additional entry from September 1989 is included at the end of the book.
- Subject:
- Martinsville Primitive Baptist Church and Primitive Baptists
- Creator:
- Martinsville Primitive Baptist Church
- Location:
- Martinsville (Va.)
- Language:
- English
- Date Created:
- October 9, 1954 to September 23, 1989
- Resource type:
- Text
- Identifier:
- PBHLA-MPBC.003