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- Description:
- Clyde E. Fant, Jr. was pastor of the First Baptist Church of Richardson, TX. The service begins with organ music (00:00-04:45). The speaker gives a word of prayer (04:46-06:24). Clyde E. Fant, Jr. is introduced as the Adams Lecturer (06:25-07:53). The choir sings a song of worship (07:54-12:00). Fant’s lecture is entitled “The Pulpit Today, Voices in the Wilderness and Echoes,” and he begins by saying the American preaching has been mainly inspired by the Puritans and American oratory style (12:01-14:09). Fant speaks about what brought the downfall of the Puritans, and he believes it was their legalism (14:10-22:33). Fant then moves to American oratory style, and he argues that its flaw is a lack of a prophetic voice and a countercultural message (22:34-38:16). Fant then describes what made good preaching of the past, and he says it was made people who took Scripture seriously, cared about piety, cared about the redemption of humanity, and took part in countercultural communication (38:17-48:52). Fant concludes his lecture by describing the echoers of good preaching who cared about a good performance and pleasing people over a good presentation of the gospel (48:53-58:24). The service ends with a word of thanks for Fant and a benediction (58:25-59:58).
- Subject:
- Preaching, Oratory--United States, and Puritans
- Creator:
- Fant, Clyde E. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 13, 1981
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Adams_Lecture_Clyde_E_Fant_Jr_1981-02-13
- Description:
- Clyde E. Fant, Jr. was pastor of the First Baptist Church of Richardson, TX. The service begins with organ music (00:00-04:41). The speaker gives a word of prayer (04:42-05:25). Clyde E. Fant, Jr. is introduced as the Adams Lecturer (05:26-08:18). The choir sings a song of worship (08:19-10:11). Fant’s lecture is entitled “The American Pulpit, Another Victim of Recent Bad History,” and he begins with Richard Baxter and John Bunyan of the Puritan tradition whose preaching were characterized as lively and personable yet legalistic and rigid (10:12-18:40). Fant moves to the Great Awakeners, George Whitfield, Jonathan Edwards, and Timothy Dwight, and he says that their preaching was defined by great flair, utilitarianism, and sometimes exploitation (18:41-33:08). Fant then examines many 19th century preachers who transformed the sermon into printed form for popular consumption, but they fell to the elegance of print (33:09-40:42). Fant concludes with the recent bad history of American preaching, and he says that preaching in modern America suffers from legalistic moralizing, which he calls the Massachusetts Bay Error (40:43-51:17). The service ends with a word of prayer (51:18-51:53).
- Subject:
- Preaching, Puritan movements, and Great Awakening
- Creator:
- Fant, Clyde E. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 12, 1981
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Adams_Lecture_Clyde_E_Fant_Jr_1981-02-12
- Description:
- Clyde E. Fant, Jr. was pastor of the First Baptist Church of Richardson, TX. The service begins with organ music (00:00-04:41). The speaker reads from Romans 1:16-17, and he gives a word of prayer (04:42-05:55). Clyde E. Fant, Jr. is introduced as the Adams Lecturer (05:56-07:59). The choir sings a song of worship (08:00-11:41). Fant’s lecture is entitled “Reformers, The Sermon and Sacrament,” and he begins by telling a funny story that illustrates the struggle of preachers to find wings for their words (11:42-18:03). Fant examines the sermons of proto-reformers John Wycliff and Girolamo Savonarola, and he says that both figures went against the preaching of their time because their preaching was tethered to biblical doctrine and in contrast to culture (18:04-32:19). Fant briefly criticizes the church for embracing preaching that is not in contrast with culture (32:20-37:28). Fant examines the theology of preaching of the Protestant Reformer’s Martin Luther, John Calvin, John Knox, and Ulrich Zwingli, and he says that these reformers revived the sacrament of the word by bring back its simple and Christ-centric nature (37:29-46:33). Fant concludes his sermon by examining the French Court preacher Jean-Baptiste Massillon of the Post-Reformation Era as a prime example of preaching for God’s glory rather than earthly flatter (46:34-55:56). The service ends with a benediction (55:57-56:23).
- Subject:
- Preaching, Sacraments, Jesus Christ--Name--Sermons, and Reformation
- Creator:
- Fant, Clyde E. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 11, 1981
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Adams_Lecture_Clyde_E_Fant_Jr_1981-02-11
- Description:
- Clyde E. Fant, Jr. was pastor of the First Baptist Church of Richardson, TX. The service begins with organ music (0:00:00-0:03:43). President Randall Lolley gives a word of prayer (0:03:44-0:06:23). Lolley gives a word of remembrance for Theodore F. Adams, and Clyde E. Fant, Jr, is introduced as the Adams Lecturer (0:06:24-0:13:48). The choir sings a song of worship (0:13:49-0:19:11). Fant begins his lecture by giving two stories about preaching, and he gives two lessons: we are products of forces we often do not recognize, and to learn what something ought to be, we first need to learn what it ought not to be (0:19:12-0:27:03). Fant traces the history of preaching starting with John the Baptist and ending with Origen, John Chrysostom, and Augustine, and he believes these preaching never lost sight of the importance of God’s voice even though the culture had a heavy influence on their preaching (0:27:04-0:49:05). Fant criticizes the scholastic preachers such as Bernard of Clairvaux and Francis of Assisi who were bogged down by allegorical interpretation and philosophical preaching, and he believes Southern Baptists are falling into the problems of worldly and legalistic preaching that is similar to dry scholasticism (0:49:06-1:01:41). Lolley ends the service with a Scripture reading from Job and a word of prayer (1:01:42-1:02:37).
- Subject:
- Preaching, Fathers of the church, and Scholasticism
- Creator:
- Fant, Clyde E. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 10, 1981
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Adams_Lecture_Clyde_E_Fant_Jr_1981-02-10
- Description:
- James Wood was the Director of the J.M. Dawson Institute of Church-State Studies at Baylor University. The service begins with a word of prayer (0:00:00-0:01:55). James Wood is introduced as the Carver-Barnes Lecturer (0:01:56-0:03:47). Wood begins his lecture by stating his theme of the historical perspective of religion and politics in America (0:03:48-0:04:16). Wood describes the paradox of the American relationship between religion and politics, and he says that the nation’s people are deeply religious yet believe in the separation between church and state (0:04:17-0:15:13). Wood spends most of his lecture tracing the history of the relationship between religion and politics in America all way before the founding of the country to the rise of the religious right in the modern day (0:15:14-1:00:02). The service ends with the speaker dismissing the audience (1:00:03-1:00:34).
- Subject:
- Religion and politics, Church and state--Southern Baptist Convention, and Religious right
- Creator:
- Wood, James and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 4, 1981
- Resource type:
- Audio
- Identifier:
- SEBTS_Carver-Barnes_Lecture_James_Wood_1981-11-04
- Description:
- James Wood was the Director of the J.M. Dawson Institute of Church-State Studies at Baylor University. The service begins with a word of prayer (00:00-01:13). James Wood is introduced as the Carver-Barnes Lecturer (01:14-03:52). Wood begins his lecture by stating his theme of the nexus of Christian faith and political society, and he states that God’s revelation through Jesus is a revelation of change for the world (03:53-11:56). Wood moves to the role of the church, and he believes that the church should be separated from other institutions and be the force for justice in the world (11:57-17:11). Wood gives an historical analysis of the church and political society, and he believes the age of Christendom was a departure of the biblical relationship the church should have with the state and society (17:12-28:12). Wood gives three responses of the church to the world seen in history, with the first being radical separation from the world, the second being accommodation to the world, and the third being in the world on mission for Christ (28:13-35:44). Wood concludes his lecture by giving a warning for the church not to be held captive by the political sphere, and it should be free to fight for justice in the world (35:45-51:58). The service ends with a benediction (51:59-52:34).
- Subject:
- Religion and politics, Church and state--Southern Baptist Convention, and Justice
- Creator:
- Wood, James and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 3, 1981
- Resource type:
- Audio
- Identifier:
- SEBTS_Carver-Barnes_Lecture_James_Wood_1981-11-03
- Description:
- John H. Westerhoff was Professor of Religion and Education at Duke University and an Episcopal priest. The event begins with Westerhoff opening for questions (00:00-00:55). The first question is a clarification about the importance of liturgy in changing people’s rituals (00:56-05:40). The second question is about the Episcopal church and cultural traditions (05:41-08:41). The third question is about developmentalism and faith as perception (08:42-16:20). The fourth question is about the people that influence Westerhoff the most which are mostly Medieval and Patristic theologians, and he briefly talks about gender when speaking about God (16:21-20:05). The fifth question is about the basic understanding of life and faith living in the kingdom of God (20:06-28:20). The sixth question is about the church as a covenant community bound by baptism (28:21-29:24). The seventh question is about the difference between reaching out to people and being with people (29:25-31:30). The final question is about education in the church and finding out people’s needs (31:31-53:55).
- Subject:
- Religion and culture, Questions and answers, and Religious education
- Creator:
- Westerhoff, John H., III, 1933- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 19, 1981
- Resource type:
- Audio
- Identifier:
- SEBTS_Event_John_H_Westerhoff_III_1981-03-19
- Description:
- John H. Westerhoff was Professor of Religion and Education at Duke University and an Episcopal priest. The service begins with organ music (0:00:00-0:06:10). The speaker reads from the Scriptures and gives a word of prayer (0:06:11-0:07:29). John H. Westerhoff is introduced as the Spring Lecturer (0:07:30-0:09:17). Westerhoff begins his lecture by thanking God for everyone, and he introduces his topic of the process of education for catechetics (0:09:18-0:14:56). He believes that education should be modeled after a journey or pilgrimage with the right understanding of conversion and nurturing (0:14:57-0:20:05). Westerhoff begins with conversion, and he defines it as the opening of a new way of seeing the world and an ongoing process (0:20:06-0:37:12). Westerhoff speaks at length of remembering baptism and our perfection in Christ, and he argues that the gospel begins with grace and faithful living, not sin (0:37:13-1:00:55). The service ends with a benediction (1:00:56-1:01:31).
- Subject:
- Baptism and church membership, Grace (Theology), and Conversion
- Creator:
- Westerhoff, John H., III, 1933- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 19, 1981
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Spring_Lecture_John_H_Westerhoff_III_1981-03-19
- Description:
- John H. Westerhoff was Professor of Religion and Education at Duke University and an Episcopal priest. The service begins with a reading from John 1 and a word of prayer (00:00-01:20). John H. Westerhoff, III is introduced as the Spring Lecturer (01:21-02:48). Westerhoff begins his lecture by stating his addressing issues of the context and process of catechetics, and he addresses the issue of faith as perception (02:49-14:36). Westeroff’s first point is faith, and its perception is tied to the community (14:37-21:49). Westerhoff second point is about the community of faith, and the five criteria of community are a common memory, common vision, common rituals, common norms, and common life together (21:50-44:30). Westerhoff concludes his lecture with a story of a baptism in a church in Latin America (44:31-49:59). The service ends with a word of prayer (50:00-50:31).
- Subject:
- Faith, Community organization, and Catechisms
- Creator:
- Westerhoff, John H., III, 1933- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 18, 1981
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Spring_Lecture_John_H_Westerhoff_III_1981-03-18
- Description:
- James E. Tull was Professor Emeritus of Theology. The service begins with organ music (0:00:00-0:07:28). President Randall Lolley gives a Scripture reading from the Psalms, and the president of the Board of Trustees gives a word of prayer (0:07:29-0:09:39). Lolley welcomes the Board of Trustees, and he recognizes three new trustees (0:09:40-0:11:20). Lolley gives a brief history of the founding of Southeastern Baptist Theological Seminary, he reads the founding statement, and recognizes one of the founding trustees (0:11:21-0:14:31). James E. Tull is introduced as the Founder’s Day speaker (0:14:32-0:15:43). The choir sings a song of worship (0:15:44-0:21:55). Tull begins his sermon by giving it a title: Southeastern Seminary Whence, What, and Whither (0:15:44-0:24:13). He first gives a brief history of the founding of the seminary and the vision of its founders (0:24:14-0:33:16). Tull moves to interpreting what Southeastern is and what it will be, and he argues that it is an academic school, a theological school, a denominational school (0:33:17-0:52:59). He gives a brief word on the inherency controversy (0:53:00-1:01:17). Tull concludes with a word from John Broadus, one the founder of The Southern Baptist Theological Seminary (1:01:18-1:04:08). Lolley ends the service with a word of prayer, and organ music is played (1:04:09-1:07:40).
- Subject:
- Religious education, Theological seminary trustees, Church controversies--Southern Baptist Convention, and Vision
- Creator:
- Tull, James E. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 10, 1981
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Founders_Day_Address_James_E_Tull_1981-03-10
- Description:
- Robert Lee Richardson, Jr. was Associate Professor of Supervised Ministry. The service begins with President Lolley giving a word of prayer for the release of the Iranian hostages and the transition of presidential administrations (00:00-02:27). Lolley welcomes everyone to convocation and declares the beginning of the 30th academic year (02:28-03:37). Dr. Eddins presents the Middler Theology Award to student Robert A. Radcliff (03:38-04:57). Lolley gives a story about Southeastern alumnus Gene Williams helping him during a hurricane, and he speaks about the Heritage Woods Project (04:58-09:17). Gene Williams gives a brief word of why he appreciates Southeastern, and he presents a key and check for the Heritage Woods Project (09:18-14:03). Lolley accepts the key and check, and he presents the adjunct faculty for the Spring term (14:04-16:00). Robert Lee Richardson, Jr. is presented as the convocation speaker (16:01-17:21). Richardson begins his sermon by giving his theme of preparation for ministry (17:22-21:55). Richardson’s first point is the image of the minister as the scholarly pastor (21:56-29:32). His second point is the image of the professional minister (29:33-39:54). Richardson’s final point the image of the minister as a wounded healer (39:55-47:40). Richardson concludes his sermon by giving his ideas of how Southeastern can prepare students for ministry (47:41-55:49). Lolley ends the service by reading 2 Timothy 3:17, and he gives a word of prayer (55:50-56:32).
- Subject:
- Pastoral theology, Healing in the Bible, and Knowledge and learning
- Creator:
- Richardson, Robert Lee, 1940- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- January 20, 1981
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Convocation_Robert_Lee_Richardson_Jr_1981-01-20
- Description:
- Hendrikus Berkhof was professor of Systematic Theology at the University of Leiden. The service begins with a prayer of invocation (00:00-01:22). Hendrikus Berkhof is introduced as the special lecturer (01:23-02:53). Berkhof begins his lecture by giving four problems of the Chalcedonian model of Jesus Christ having two natures in one person, and these four problems are first, the confusion of defining Christ’s personhood, second, the variety of biblical definition of Christ’s nature, third, constant cultural change in viewing human nature and Christ, and fourth, the educational confusion of defining Christ’s personhood (02:54-10:49). Berkhof examines the nature of Jesus in relation to God and to our human nature, and he concludes that Jesus was a human who participated in the divinity of the Father so that the rest of humanity can participate in that same divinity (10:50-30:20). Berkhof speaks briefly about two books written by Catholic theologians that caused a stir in the Vatican, and he says these books give a Christology of Jesus that speak of his death and resurrection as the revelation of God’s word to humanity (30:21-37:26). Berkhof concludes his lecture by speaking about the shift in Christology that is occurring in the late 20th century, and he clarifies his position on Christ over against a static Chalcedonian model (37:27-49:20). The service ends with a benediction (49:21-49:49).
- Subject:
- Nature, Jesus Christ--Person and offices, and Divine man (Christology)
- Creator:
- Berkhof, H. (Hendrikus), 1914- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 21, 1981
- Resource type:
- Audio
- Identifier:
- SEBTS_Special_Lecture_Hendrikus_Berkhof_1981-10-21
- Description:
- Hendrikus Berkhof was professor of Systematic Theology at the University of Leiden. The service begins with a word of prayer (00:00-00:42). Hendrikus Berkhof is introduced as the special lecturer (00:43-02:58). Berkhof begins his lecture by tracing the development of the study of theology in the early 20th century, and he asks the question of what will be the new method that comes in the latter half of the 20th century (02:59-20:13). Berkhof spends most of his lecture examining the rise of experiential theology, and he argues, through the examination of figures such as Paul Tillich and Karl Barth, that there should be dialogue about experience when looking at theology (20:14-52:18). The service ends with a benediction (52:19-52:59).
- Subject:
- Experiential learning--Religious aspects--Christianity, Dialogue--Religious aspects--Christianity, and Theology
- Creator:
- Berkhof, H. (Hendrikus), 1914- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 20, 1981
- Resource type:
- Audio
- Identifier:
- SEBTS_Special_Lecture_Hendrikus_Berkhof_1981-10-20
- Description:
- Ben Sigel was Professor of Music. The service begins with organ music (00:00-08:09). Ben Sigel Johnson is introduced as the faculty lecturer (08:10-11:14). Johnson begins his lecture by speaking about music expressing theology, and the title of his lecture is “The Theological Viewpoints of Four Master Composers” (11:15-14:30). Johnson’s first composer he presents is Johann Sebastian Bach, and he says the Bach’s Lutheran upbringing inspired music that expressed a human’s mystical union with Christ (14:31-18:16). Johnson’s second composer he presents is Ludwig van Beethoven, and he says that Beethoven had a profound faith that was revealed in his music though he was nominally Catholic (18:17-23:32). Johnson’s third composer he presents is Felix Mendelssohn, and he says that Mendelssohn’s music was influenced by the theology of Friedrich Schleiermacher but with a greater appreciation for the Old Testament (23:33-30:08). Johnson briefly compares the liturgical compositions of Franz Liszt and Anton Bruckner (30:09-33:32). The final composer Johnson presents is Johannes Brahms, and he says that Brahms’s music expresses the mercy of God (33:33-39:08). The choir sings an ensemble from Johannes Brahms (39:09-45:19). Johnson concludes his lecture by walking through one of Brahms’ ensembles (45:20-49:34). The service ends with a word of prayer (49:35-50:27).
- Subject:
- Sacred music, Liturgy and art, Theology in art, and Composers
- Creator:
- Johnson, Ben Sigel and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- April 30, 1981
- Resource type:
- Audio
- Identifier:
- SEBTS_Faculty_Lecture_Ben_Sigel_Johnson_1981-04-30
- Description:
- George W. Braswell, Jr. was Professor of Missions and World Religions. The service begins with a word of prayer (00:00-01:15). George W. Braswell, Jr. is introduced as the faculty lecturer (01:16-02:55). The choir sings a song of worship (02:56-07:02). Braswell begins his lecture by giving a summary of his topic about Islam in Iran (07:03-10:05). Braswell spends the majority of the first half of his lecture speaking about the checkered history of Christian-Muslim interactions, and he gives a list of perceptions Iranian Muslims have of American Christians (10:06-28:44). Braswell speaks about the future of Christian-Muslim relations in the second part of his lecture, and he discusses the political and religious changes taking place in the Middle East and the growing Muslim community in the United States (28:45-44:00). Braswell ends the service with a word of prayer (44:01-44:33).
- Subject:
- Islam--Relations--Christianity, Religion and politics--Middle East, and Missions to Muslims
- Creator:
- Braswell, George W., Jr., 1936- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 19, 1981
- Resource type:
- Audio
- Identifier:
- SEBTS_Faculty_Lecture_George_W_Braswell_Jr_1981-11-19
- Description:
- Cecil D. Etheridge was a missionary of the Home Mission Board. The service begins with flute and organ music (00:00-02:59). Professor Glenn Miller reads from Matthew 9, and he gives a word of prayer (03:00-05:20). Cecil D. Etheridge is introduced as the Missionary Day chapel speaker (05:21-05:57). The choir sings a song of worship (05:58-09:00). Etheridge speaks about the ministering with a visible faith and a hurting world, and many of the stories and examples he shares deal with overcoming the issues of race in while on mission (09:01-33:24). The service ends with a benediction (33:25-33:58).
- Subject:
- Pain--Treatment--Law and legislation, Faith, Race relations, and Missions
- Creator:
- Etheridge, Cecil D. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- January 27, 1981
- Resource type:
- Audio
- Identifier:
- SEBTS_Missionary_Day_Address_Cecil_D_Etheridge_1981-01-27
- Description:
- Hugo H. Culpepper was Professor of Missions at Southern Baptist Theological Seminary. The service begins with organ music and a word of prayer (00:00-09:22). Hugo H. Culpepper is introduced as the Missionary Day chapel speaker (09:23-13:47). The choir sings a song of worship (13:48-17:12). Culpepper begins his sermon by stating his theme of the spiritual pilgrimage of a missionary (17:13-20:47). Culpepper gives the steps of the spiritual pilgrimage of a missionary which includes the church, the conversion experience, the Holy Spirit, the word of God, Jesus Christ as Lord and Savior, and the character of God himself, and he uses his own life as the model for this pilgrimage (20:48-56:07). Culpepper concludes his sermon with a word of prayer (56:08-57:24). The service ends with organ music and a benediction (57:25-58:16).
- Subject:
- Missionary stories, Christian pilgrims and pilgrimages, and Missions
- Creator:
- Culpepper, Hugo H., 1913- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- April 21, 1981
- Resource type:
- Audio
- Identifier:
- SEBTS_Missionary_Day_Address_Hugo_H_Culpepper_1981-04-21
- Description:
- Glenn A. Igleheart was the Director of the Department of Interfaith Witness for the Home Mission Board. The service begins with a reading from Psalm 96 (00:00-01:10). The speaker reads from Acts 10:30-43 (01:11-04:07). The speaker gives a brief word on the importance of Missionary Day, and Glenn A. Igleheart is introduced as the Missionary Day chapel speaker (04:08-07:54). The main subject of Igleheart sermon is about the changing world of religious and racial pluralism coming to the United States, and he shares stories, statistics, and opportunities of engaging people of other religious backgrounds (07:55-44:10). Igleheart ends the service with a word of prayer (44:11-44:35).
- Subject:
- Cultural pluralism, Religious pluralism, Witness bearing (Christianity), and Missions
- Creator:
- Igleheart, Glenn A. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- September 22, 1981
- Resource type:
- Audio
- Identifier:
- SEBTS_Missionary_Day_Address_Glenn_A_Igleheart_1981-09-22