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Location
Wake Forest (N.C.)
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Creator
Southeastern Baptist Theological Seminary
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Year Created
1980
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Language
English
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- Description:
- Peter Rhea Jones was pastor of the First Baptist Church in Decatur, GA. The service begins with a word of prayer, and the speaker gives announcements (00:00-01:40). Peter Rhea Jones is introduced as the Spring lecturer (01:41-05:41). Jones begins his lecture by giving a word of appreciation to Ray Brown and John Carlton (05:42-07:50). He speaks about the interpretation of Jesus’ parables given by the German theologians Joachim Jeremias and Adolf Julicher, and he believe that these theologians put forwards great methods for interpreting the parables, but they ultimately fell short (07:51-18:38). Jones looks at the new hermeneutic of parables that has come out of the school of Rudolf Bultmann, and he believes that this interpretation falls short because the parables become a mere stimulus to the hearer (18:39-23:23). He then looks at the new criticism of parable interpretation, and though it has its limits, he believes that this interpretation has homiletical value (23:24-26:12). Jones then looks at the interpretation of parables as metaphors, and he believes that this interpretation leaves parables open ended (26:13-31:32). He finally looks at other notable approaches such as structuralism, sociological, and comparative midrash (31:33-37:24). Jones concludes his lecture by turning to his own interpretation of the parables, and he believes the prominent feature of the parables is direct discourse (37:25-56:17). The service ends with a benediction (56:18-56:53).
- Subject:
- Direct discourse in the Bible, Criticism, Textual, and Parables
- Creator:
- Southeastern Baptist Theological Seminary and Jones, Peter Rhea
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 18, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Spring_Lecture_Peter_Rhea_Jones_1980-03-18
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- Description:
- Peter Rhea Jones was pastor of the First Baptist Church in Decatur, GA. The service begins with a word of prayer (00:00-01:39). Peter Rhea Jones is introduced as the Spring Lecturer (01:40-02:40). Jones begins his lecture by thanking Southeastern for their hospitality (02:41-03:38). He examines aspects of interpreting the parables of Luke 15 (03:39-12:38). Jones first examines the Parable of the Lost Sheep, and he connects the joy of the shepherd to the redemptive joy that Christ has for those he saves (12:39-15:53). Second, he examines the Parable of the Lost Coin, and he believes that the parable exemplifies the love of God for lost sinners (15:53-21:28). Third, Jones examines the Parable of the Lost Son, and he brings out a theme of comparativeness (21:29-38:51). He concludes his lecture by stating that the uniting theme of the parables is the nature of repentance (38:52-51:32). The service ends with a word of prayer (51:33-53:08).
- Subject:
- Lost coin (Parable), Lost sheep (Parable), and Prodigal son (Parable)
- Creator:
- Southeastern Baptist Theological Seminary and Jones, Peter Rhea
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 19, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Spring_Lecture_Peter_Rhea_Jones_1980-03-19
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- Description:
- Albert L. Meiburg was Professor of Pastoral Theology and Dean of the Faculty. The service begins with a word of prayer (00:00-01:24). Albert L. Meiburg is introduced as the Faculty Lecturer (01:25-03:45). Meiburg’s lecture is entitled Ageing is Becoming, and he begins by speaking on the wisdom of old age (03:46-09:23). His first point is that ageing is tied to being created in the image of God, and he believes that this image is founded in our ability to make decisions (09:24-24:38). Meiburg’s second point is that we have been redeemed by God’s grace through Christ, and this grace is liberating and implies union with Christ that is not dependant on age (24:39-43:38). The service ends with a word of prayer (43:39-44:28).
- Subject:
- Image of God, Wisdom--Religious aspects--Christianity, and Decision making
- Creator:
- Meiburg, Albert L., 1925- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 20, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Faculty_Lecture_Albert_L_Meiburg_1980-11-20
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- Description:
- B. Elmo Scoggin was Professor of Hebrew and Old Testament. The service begins with a word of prayer (00:00-01:46). B. Elmo Scoggin is introduced as the Faculty Lecturer (01:47-05:55). Scoggin begins his lecture by tracing the history of the people of Israel from the call of Abraham to the creation of the modern Israeli state in the 1948 (05:56-20:35). He argues that idea of an Arab Palestinian state is a part of a big political lie based on an antisemitic bias, and he believes that the truth is the Arab states have a united hatred of Israel and an interest in destroying the sovereign state (20:36-35:57). Scoggin concludes with the question of how we can account to God if we allow Israel to be wiped out, and he argues that our own self-preservation is at stake if we tolerate antisemitism (35:58-53:10). The service ends with a benediction (53:11-54:31).
- Subject:
- Jews--History, Antisemitism , and Arab-Israeli conflict
- Creator:
- Scoggin, B. Elmo, 1915-2011 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- April 24, 1980
- Resource type:
- Audio
- Identifier:
- SEBTS_Faculty_Lecture_B_Elmo_Scoggin_1980-04-24
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- Description:
- Walter B. Shurden was Professor of Church History at The Southern Baptist Theological Seminary. The service begins with a word of prayer (00:00-00:50). Walter B. Shurden is introduced as the Carver-Barnes Lecturer (00:51-06:25). Shurden’s lecture is entitled “The Southern Baptist Synthesis: Is it Cracking,” and he begins by stating that Southern Baptists have built a synthesis that began in the eighteenth century that is starting to erode (06:26-11:12). He states that the Southern Baptist tradition began in Charleston, SC, and that tradition had five characteristics: pietistic puritanism, Calvinistic confessionalism, quasi connectionism, church liturgicalism, and a commitment to theological education, all defined by order (11:13-18:10). Shurden then moves to the Sandy Creek tradition of Southern Baptists which was defined by its ardor, and it had four characteristics: revivalism, charismatic ministry, rugged independence, and strict biblicism (18:11-25:04). He then speaks about the Georgia tradition of Southern Baptists which was defined by local color, and this tradition was characterised by denominationalism and sectionalism (25:05-31:10). He then speaks about the Tennessee tradition of Southern Baptists which was defined by questionable honor, and this tradition gave Southern Baptist a sense of identity based on a fallacious history (31:11-33:18). Shurden believes that denominationalism won out and brought these four traditions together, but denominationalism is under attack (33:19-40:17). He believes there have been four stress points that is bringing cracks to the Southern Baptist synthesis, and these stress points are cultural stress, denominational stress, and financial stress (40:18-45:14). Shurden concludes his lecture by stating that the Southern Baptist synthesis is not breaking, but it is being reshaped (45:15-48:05). The service ends with a word of prayer (48:06-49:01).
- Subject:
- Landmarkism, Evangelical Revival, Sectionalism (United States), Church renewal--Southern Baptist Convention, and Confession (Liturgy)
- Creator:
- Southeastern Baptist Theological Seminary and Shurden, Walter B.
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 4, 1980
- Resource type:
- Audio
- Identifier:
- SEBTS_Carver-Barnes_Lecture_Walter_B_Shurden_1980-11-04
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- Description:
- Walter B. Shurden was Professor of Church History at The Southern Baptist Theological Seminary. The service begins with a Scripture reading and a word of prayer (00:00-01:12). Walter B. Shurden is introduced as the Carver-Barnes Lecturer (01:13-02:01). Shurden’s lecture is entitled “The Estrangement Debate,” and he gives an overview and historical context of four Southern Baptists controversies: the fundamentalist controversy, the Elliot controversy, the Broadman controversy, and the Inherency controversy (02:02-18:39). He turns to the issues surrounding the four controversies, and he believes that the debate surrounds the interpretation of the Bible, not the importance of the Bible (18:40-27:23). Shurden then speaks on the issue of methods used in the four controversies, and he believes those who are leading the inherency debate are going for the minds of people and the machinery of the convention (27:24-40:03). Shurden concludes his lecture by commenting on the consequences of the four controversies, and he believes that polarizations will affect the convention because of the inherency debate (40:04-44:30). The service ends with a benediction (44:31-45:04).
- Subject:
- Church controversies--Southern Baptist Convention, Bible--Criticism, interpretation, etc.--History--20th century, and Modernist-fundamentalist controversy
- Creator:
- Southeastern Baptist Theological Seminary and Shurden, Walter B.
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 5, 1980
- Resource type:
- Audio
- Identifier:
- SEBTS_Carver-Barnes_Lecture_Walter_B_Shurden_1980-11-05
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- Description:
- John Rowan Claypool, IV was the pastor of Northminster Baptist Church in Jackson, MS. The service begins with a word of prayer (0:00:00-0:00:52). President Randall Lolley gives the community announcements, and he leads the audience in a word of prayer (0:00:53-0:04:16). John Rowan Claypool, IV is introduced as the Adams Lecturer (0:04:17-0:10:33). The choir sings a song of worship (0:10:34-0:13:36). John Claypool begins his lecture by speaking on the influence Theodore Adams has had on his life, and he asks the question of what he personally is about (0:13:37-0:19:11). His lecture centers on the objective question of what the aim of a Christian ministry is, and he first tells a story of a friend in ministry who suffered from what he called “cotton candy syndrome” (0:19:12-0:27:59). Claypool’s main idea is that humans by nature are restlessly looking for fulfilment, and he points to the message of Christ saying that fulfilment is not found somewhere else but God’s grace found in our hearts (0:28:00-1:02:57). The service ends with a word of prayer (1:02:58-1:03:37).
- Subject:
- Church work, Grace (Theology), and Clergy
- Creator:
- Claypool, John R. (John Rowan), 1930-2005 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 12, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Adams_Lecture_John_Rowan_Claypool_IV_1980-02-12
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- Description:
- John Rowan Claypool, IV was the pastor of Northminster Baptist Church in Jackson, MS. The service begins with a word of prayer and the singing of a hymn (0:00:00-0:02:26). Theodore Adams introduces John Rowan Claypool, IV as the Adams Lecturer (0:02:27-0:05:30). The choir sings a song of worship (0:05:31-0:07:54). John Claypool begins his lecture by speaking on the privilege to share a stage with Theodore Adam (0:07:55-0:09:04). He continues to speak on the question from the previous lecture about the aim of Christian ministry, and he says that the problem of our restless fulfilment begins with the first humans who chose fulfilment outside of God (01:09:05-0:15:22). Claypool moves to the topic of the current lecture, and he first investigates the nature of humans being image bearers and the need in ministry to value image bearers (0:15:23-0:42:11). He brings up the story of the prodigal son, and he uses the story to describe the process of a good minister faithfully working to bring the lost soul back to Christ (0:42:12-0:55:20). Claypool concludes his lecture by summarizing his key point that ministers are to help remind people of who they truly are as image bearers created for God’s good works (0:55:21-1:01:02). The service ends with a word of prayer and a benediction (1:01:03-1:02:17).
- Subject:
- Image of God, Prodigal son (Parable), Church work, and Clergy
- Creator:
- Claypool, John R. (John Rowan), 1930-2005 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 13, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Adams_Lecture_John_Rowan_Claypool_IV_1980-02-13
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- Description:
- John Rowan Claypool, IV was the pastor of Northminster Baptist Church in Jackson, MS. The service begins with a word of prayer (0:00:00-0:0:46). John Rowan Claypool, IV is introduced as the Adams Lecturer (0:00:47-0:03:31). The choir sings a song of worship (0:03:32-0:08:27). John Claypool begins his lecture by reviewing the messages of his previous lectures on seeking fulfilment in Christ and caring for those who are image bearers (0:08:28-0:17:35). He then moves to the topic of his current lecture, and he brings up the distorted image of God experienced in childhood to show his audience the need for a right image of God (0:17:36-0:23:55). Claypool gives three points on the preaching of the gospel: we are related to God, God is in a category of his own, and God wants to have a relationship with humankind (0:23:56-0:32:48). Claypool tells a personal childhood story of his developing understanding of God, and he concludes his lecture by saying that he believes that his relationship with God was given and established by God himself (0:32:49-1:00:40). The service ends with a benediction (1:00:41-1:01:31).
- Subject:
- Image of God and Mediation between God and man
- Creator:
- Claypool, John R. (John Rowan), 1930-2005 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 14, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Adams_Lecture_John_Rowan_Claypool_IV_1980-02-14
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- Description:
- John Rowan Claypool, IV was the pastor of Northminster Baptist Church in Jackson, MS. The service begins with a word of prayer (0:00:00-0:00:58). John Rowan Claypool, IV is introduced as the Adams Lecturer (0:00:59-0:03:59). The choir sings a song of worship (0:04:00-0:06:59). John Claypool begins his last Adams Lecture by thanking Southeastern for its hospitality throughout the week (0:07:00-0:11:02). He gives a summary of his previous three lectures, and he recounts Charles Spurgeon’s conversion story as a segue into his final topic, the way humans relate to other humans (0:11:03-0:18:34). Claypool retells a Medieval legend of two knights who tried to kill each other because they thought they were enemies, and he says the work of Christian ministry is to work to the goals of helping enemies see each other as kinsman (0:18:35-0:23:16). He them move to speak about the three layers of eyes each human has for sight: the eyes of the body, the eyes of the mind, and the eyes of the heart (0:23:17-0:36:24). Claypool tells the story of Francis of Assisi, and he desires for his audience to see the world in a Franciscan way that helps them realize that all things are miracles (0:36:25-0:49:54). Claypool concludes his lecture by speaking on human’s lack of courage to relate to the other, and he encourages the audience look to the gospel which states that humans have a common kinship (0:49:55-1:02:28). The service ends with a benediction (1:02:29-1:03:09).
- Subject:
- Senses and sensation, Kinship in the Bible, Image of God, and Francis, of Assisi, Saint, 1182-1226--Miracles
- Creator:
- Claypool, John R. (John Rowan), 1930-2005 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 15, 1980
- Resource type:
- Text and Audio
- Identifier:
- SEBTS_Adams_Lecture_John_Rowan_Claypool_IV_1980-02-15