SEBTS Chapel and Special Event Recordings - 1980s
773
Items
Last Updated: 2022-07-26
Coleções mães (1)
Detalhes da coleção
- Total de obras
-
777
- Data de criação
- 1980 to 1989
- Identificador
- PTR_PTRS_004
Obras (773)
- Descrição:
- Taylor Clarence Smith was Visiting Professor of New Testament. Smith is announced as Chapel speaker (0:00-0:08). A hymn is played (0:09-5:11). A word of prayer is followed by a hymn (cut) (5:12-6:52). Colossians 2:16-23 is the Scripture reading (6:53-8:34). The choir sings a song of worship (8:35-12:11). Smith begins his sermon by quoting from the books of Micah, Hosea, Psalms, and Matthew, focusing on Christians worshipping in shadows (12:12-16:18). Using the Scripture reading from Colossians, he emphasizes the Colossians’ integration of astral religion with the Christian faith (16:19-17:29). Smith explains that we have shadows, similar to the Jews’ shadows of worship of the altar and of the law (17:30-17:59). He lists several of these shadows, with the first one being the shadow of the manipulation of God—we use Him for our own advantages (18:00-24:01). Another shadow is one of admiration: instead of following Jesus’ teachings, we just admire and praise Him for His works (24:02-27:16). A third shadow is Bible worship, which involves those who “read” the Bible, but do not fully understand it or they place their own understandings on the Scriptures (27:17-27:48). This shadow leads to the belief that the Bible is God and just as the Pharisees, we can hide God behind the legalism of the Bible (27:49-30:52). Smith expresses that worshipping God is an encounter with a person not a book, and hence we should desire to turn away from worshipping God in the shadows (30:53-33:32). A word of prayer closes the sermon (33:32-33:59).
- Sujeito:
- Worship in the Bible and Bible. Colossians
- O Criador:
- Smith, T. C. (Taylor Clarence), 1915- and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- November 3, 1988
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Taylor_Clarence_Smith_1988-11-03
- Descrição:
- Chevis F. Horne was Visiting Professor of Preaching. Dr. Horne is announced as Chapel speaker (0:00-0:16). A hymn is played (0:17-2:41). The choir sings an anthem (2:42-3:32). A word of prayer is followed by another hymn (cut) (3:33-5:35). The Scripture reading is Matthew 25:31-46 (5:36-8:18). The choir sings a song of worship (8:19-11:06). Dr. Horne focuses on the Scripture reading in his message, titled “Surprised by Judgment,” with an emphasis on Jesus as a servant and as a King (11:07-14:15). He finds it surprising how Jesus identified Himself as a servant on earth despite His place on the right hand of God, a place of honor and power (14:16-15:16). He is further surprised at how many poor people there are in the world whose presence he cannot escape now or at the time of Judgment (15:17-18:17). Dr. Horne talks of his surprise of the social questions that will be asked on the day of Judgment (18:18-20:30). He then discusses that believers are truly saved by grace and display graciousness in their lives (20:31-21:43). He also is surprised by Jesus identifying Himself with the poor: their pain is His pain (21:44-26:24). Dr. Horne hopes that those who are going to be pastors would “love, care for, minister for, and identify with their people” (26:25-27:05). He closes with a word of prayer (27:08-27:47). A hymn ends the service (27:48-30:10).
- Sujeito:
- Poverty in the Bible, Salvation--Christianity--Sermons, and Bible. Matthew
- O Criador:
- Horne, Chevis F. and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- October 6, 1988
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Chevis_F_Horne_1988-10-06
- Descrição:
- (I am not sure when these two professors speak as they are not introduced before speaking) G. Thomas Halbrooks was Professor of Church History. James W. Good was Professor of Church Music. G. Thomas Halbrooks and James W. Good are announced as leading the Thanksgiving Communion Service (0:00-0:11). Hymns are played (0:12-6:13). A recitation of worship is given (6:14-6:48). A word of prayer is followed by another hymn (cut) (6:49-7:24). Requests for remembering those going through difficult times during Thanksgiving are made (7:25-9:35). A word of prayer is given (9:36-11:44). A litany of thanksgiving is recited (11:45-15:07). An explanation of how communion will commence is provided (15:08-16:08). The word “eucharist” is defined with emphasis on the church being thankful for Christ’s death, and the congregation is invited to come to the communion table to celebrate Thanksgiving (16:09-17:03).
- Sujeito:
- Thanksgiving Day sermons and Lord's Supper
- O Criador:
- Good, James W., Halbrooks, G. Thomas, and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- November 23, 1988
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_G_Thomas_Halbrooks_and_James_W_Good_1988-11-23
- Descrição:
- Robert H. Culpepper was Professor of Theology at SEBTS. Culpepper is announced as Chapel speaker (0:00-0:07). A hymn is played (0:08-5:11). A word of prayer is followed by Scripture reading from Ephesians 2:11-18 (5:12-9:19). The choir sings a song of worship (9:20-12:27). Culpepper speaks on prayer to the Father through Jesus the Son in the Spirit, focusing on Ephesians 2:18 (12:28-14:51). He expresses that we need to remember to whom our prayers are addressed: to God as the Father, which is a dominate image of God (14:52-17:00). To address God as “Father” is to recognize Him in a personal, accessible, and intimate relationship, not necessarily to identify Him as male (17:01-21:15). Culpepper then discusses that we need to understand God’s holiness and thus approach Him with reverence and awe (21:16-22:07). Despite our sinfulness, we can come to God through the atoning sacrifice of Jesus and through the Holy Spirit when we conform to God’s will (22:08-28:47). Jesus serves as our model of prayer and ultimately, the Holy Spirit makes us want to pray and teaches us how to pray (28:48-32:13). Culpepper closes with saying that Christian prayer, through Jesus and empowered by the Holy Spirit, is directed to one who is concerned about us (32:14-33:56). The benediction is given (32:44-33:56).
- Sujeito:
- Prayer and Bible. Ephesians
- O Criador:
- Culpepper, Robert H. and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- October 19, 1988
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Robert_H_Culpepper_1988-10-19
- Descrição:
- Robert H. Parrish was Chairman of the Student Spirit Life Committee. Parrish is announced (0:00-0:09). A hymn is played (0:10-4:29). Psalm 100 is read, followed by a word of prayer (4:30-5:22). Another hymn is played (cut) (5:23-5:30). The prayer of Francis of Assisi is recited as a model of servitude (5:31-6:56). 1 Samuel 3:9-11 and Mark 9:33-35 are read (6:57-10:13). Parrish speaks on God’s call to all to servitude; either small or large tasks ultimately serve God (10:14-13:33). With a strong emphasis on serving one another, Parrish requests everyone to accept a cup of water and pass their cups to their neighbors to drink (13:34-15:08). Additional discussion on servitude is conducted before a hymn is sung (cut) (15:09-17:53). The benediction is given (17:54-18:29).
- Sujeito:
- Bible. Samuel, 1st, Bible. Mark, and Social service--Religious aspects--Christianity
- O Criador:
- Parrish, R. H. (Robert H.) and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- October 20, 1988
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Robert_H_Parrish_1988-10-20
- Descrição:
- Max Gray Rogers was the Professor of Old Testament at Southeastern Baptist Theological Seminary. The service begins with a song sung by the choir (0:00-4:29). Rogers reads passages of Scripture from Job 9 and from Matthew (4:30-7:46). There is a moment of prayer (7:47-9:04). There is a song performed on the piano (9:05-11:22). Rogers speaks of justice (11:23-12:45). Rogers discusses the differences of the justice that Job perceives versus the model of justice in the modern day (12:46-23:04). Rogers closes the service with a benediction (23:05-24:25).
- Sujeito:
- Mind and body, Bible. Job, and Justice
- O Criador:
- Rogers, Max Gray, 1932- and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- September 8, 1987
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Max_Gray_Rogers_1987-09-08
- Descrição:
- Fred Allen Grissom was SEBTS Associate Professor of Church History. Grissom is announced as Chapel speaker (0:00-0:10). Hymns are played (0:11-7:59). A word of prayer is given (8:00-8:59). Grissom’s lecture is greatly anticipated (8:40-9:06). Grissom begins with Scripture reading from Matthew 7:3-5 (9:07-9:45). He states that this is his first faculty address and that he plans to discuss the importance of studying history with a focus on how culture influences biblical interpretation (9:46-15:59). He expresses that cultural norms lead to different interpretations, using the literal interpretation of men not trimming their beards in the book of Leviticus as an example (16:00-19:20). Grissom further discusses that Christians believe that cultural norms are reflected in the Bible as well as that their institutions are sanctioned in the Bible (19:21-19:57). He uses the examples of the sanctioning of slavery and segregation to come to the argument that biblical interpretations are influenced by the culture of the interpreter (19:58-26:46). He then provides an analogy to prove that this argument is true even in present society: we all have culture filtered “glasses” (26:47-29:26). We have different filters, yet we all filter biblical revelations that we identify with on a personal level (29:27-33:08). Our glasses affect our applications of the affirmations about the Bible (33:09-35:43). Grissom conveys that we go so far as to deny culture’s influence, and thus our filters become blinders that lead to our interpretations becoming absolute and our creation of God in our own image (35:44-37:47). To combat these blinders, Grissom provides four steps: 1) to become more aware of the presuppositions at the foundation of our cultural complex, 2) to see through different “glasses,” 3) to expand our vision further by listening to those of even different cultures, and 4) to study the languages of others in order to better understand the meaning of their words (37:48-40:04). He concludes with urging everyone to learn as much about our culture and other people’s cultures from the present and past so that the Bible is not misinterpreted (40:05-41:34).
- Sujeito:
- Christianity and culture, Bible--Criticism, interpretation, etc., and Bible. Matthew
- O Criador:
- Grissom, Fred Allen, 1944- and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- November 17, 1988
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Faculty_Lecture_Fred_Allen_Grissom_1988-11-17
- Descrição:
- Richard Gene Puckett was the editor of the Biblical Recorder. Puckett is announced as Chapel speaker (0:00-0:08). A hymn is played (0:09-3:36). A word of prayer is followed by a hymn (cut) (3:37-5:28). The congregation is welcomed, and Puckett is introduced (5:29-10:10). Puckett begins with why he accepted to speak in chapel and offers a testimony (10:11-16:04). He speaks of the necessity of education in order for Baptists to effectively witness and conduct their ministry, with a focus on the birth of Baptist missions (16:05-16:40). He discusses the establishment of the Baptist Triennial Convention as well as the work of the Judsons and Luther Rice (16:41-31:40). Luther Rice’s model at the Columbian College in Washington D.C. led to the births of Baptist publications, conventions, and colleges that made up the foundation of the Southern Baptist Convention (31:41-34:40). Puckett highlights that Northern Baptists began taking over in the Triennial Convention and that a conflict over slavery issued (34:41-42:40). He then speaks of the NC Baptist Association and its founders: Thomas Meredith, editor of the Biblical Recorder, and Samuel Wait, the first president of Wake Forest College (42:41-46:41). He closes his lecture by expressing that conflicts still exist, yet God still remains and the Gospel continues to be preached (46:40-48:36). The announcement of Puckett’s second lecture is made and the congregation is informed that Puckett will be in the Ledford Center for further discussions (48:37-49:12). A word of prayer ends the event (49:13-49:34).
- Sujeito:
- Christian education, Missions, and Baptist associations
- O Criador:
- Puckett, Richard Gene and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- November 1, 1988
- Tipo de recurso:
- Text and Audio
- Identificador:
- SEBTS_Carver-Barnes_Lecture_Richard_Gene_Puckett_1988-11-01
- Descrição:
- Albert L. Meiburg was SEBTS Professor of Pastoral Theology. Meiburg is announced as Chapel speaker (0:00-0:09). A hymn is played (0:10-2:17). Scripture is read, with the second reading from 2 Corinthians 5:1-10 (2:18-5:00). A word of prayer is followed by the choir singing a song of worship (5:01-10:40). Meiburg begins his sermon with a focus on dreams and how they can both define and confine us (10:41-15:11). He presents the question: can we learn and grow from the pain of a dream that dies? (15:12-16:48). He reads the story of the two disciples on the road to Emmaus in Luke 24 who had their hope of a king coming to restore Israel die (16:49-19:09). Meiburg explains that the disciples experience a four-stage process, with the first stage being the failure of the dream (19:10-19:43). The next stage is the search for meaning/grief’s slow wisdom: this stage involves the slow process of us opening up to what God says during this grievous time just as the disciples did as they talked to Jesus on the road to Emmaus (19:44-21:13). Meiburg reveals the third stage as the illuminating presence, when the disciples’ eyes were opened and discovered new truths (Jesus being resurrected) (21:14-22:49). The response of action is the final stage, marked by the disciples’ sudden return to Jerusalem to see the other disciples (22:50-23:41). Meiburg ends by reinforcing that when a dream dies, we must seek new truths and act in faith (23:42-27:44). The service closes with a benediction (27:45-28:22).
- Sujeito:
- Bible. Luke and Dreams--Religious aspects--Christianity
- O Criador:
- Meiburg, Albert L., 1925- and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- November 15, 1988
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Albert_L_Meiburg_1988-11-15
- Descrição:
- Robert D. Dale was SEBTS Academic Coordinator and Professor of Pastoral Leadership and Church Ministries. Dr. Dale is announced as Chapel speaker (0:00-0:08). A hymn is played (0:09-3:27). The choir sings a song of worship (3:28-6:21). Another hymn is played (cut) (6:22-7:19). A word of prayer is followed by Scripture reading from John 2:1-11 (7:20-9:42). Dr. Dale focuses on the Scripture reading and asks the question: why did John decide to show the beginning of Jesus’ ministry at a marriage party in Cana? (9:43-11:46). He explains that Jesus was trying to teach His disciples that following Him meant a life of joy, just as one experiences joy at a party (11:47-12:59). Joy is the proof of faith: Christianity ultimately is a lifestyle of joy (13:00-23:21). Dr. Dale speaks about how life is a burden without Jesus and how joy, once we become followers of Jesus, can become our witness that draws others to Him (23:22-25:26). He then explains that these verses are relevant due to the American culture reducing joy to fun and the conflicts that were occurring in the Southern Baptist Convention at the time (25:27-27:31). He closes his sermon with telling the congregation to “claim the joy of Christ and share it” (27:32-27:41). A word of prayer is given (27:42-28:04).
- Sujeito:
- Joy--Religious aspects--Christianity, Joy in the Bible, and Bible. John
- O Criador:
- Dale, Robert D. and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- October 25, 1988
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Robert_D_Dale_1988-10-25