J.T. Burdine was the National Consultant for bi-vocational ministries for the Home Mission Board. The service begins with a word of prayer (00:00-01:13). J.T. Burdine is introduced as the chapel speaker (01:14-05:01). The choir leads in a song of worship (05:02-09:12). Burdine begins his sermon by reading Acts 16:5-10, and he gives a word of prayer (09:13-12:52). He challenges the audience to consider God’s call to leave their homes, go to a difficult context, and share the gospel with the people there (12:53-25:30). Burdine ends the service with a word of prayer (25:31-26:08).
The service begins with organ music (00:00-03:36). The speaker gives a call to worship from Psalm 145 (03:37-04:42). The speaker delivers the Scripture reading from Gen. 2:1-3, and he gives a word of prayer (04:43-07:12). The choir sings a song of worship (07:13-09:40). Long delivers a brief sermon on the subject of time, and she argues that God through Christ is the creator and restorer of time by fulfilling Sabbath rest (09:41-20:16). Long ends the service with a word of prayer (20:17-20:44).
Johnson Dorn was a Southeastern Seminary MDiv student. The service begins with organ music (0:00-5:15). There are Scripture readings from Psalm 102:1-11 and John 11:17-27 and a word of prayer (5:16-10:21). Dorn speaks of being in the presence of God and the dimensions of life and death (10:22-21:20). Dorn speaks of how the joy and sorrow in one’s life affect one’s attitude towards life and death (21:21-30:47). Dorn closes the service in a word of prayer (30:48-31:09).
Dr. John Keating Wiles was Assistant Professor of Old Testament at SEBTS. Dr. Wiles is announced as Chapel speaker (poor quality) (0:00-0:31). A hymn is played (cut) (0:32-2:44). Psalm 51:10-13 is read (2:45-3:15). The choir sings a hymn (3:16-6:47). Another Scripture reading comes from Isaiah 32:9-20 (6:48-8:46). Prayer requests are made (8:47-9:54). A word of prayer is given (9:55-11:50). Dr. Wiles speaks of how Isaiah addresses the women of Israel and tells them to mourn for the upcoming changes of their world (11:51-16:00). He emphases the difference between kings and prophets: kings do not call people to mourn when encountering changes, instead they instruct the people to forget the past, ignore the present, and look on the positive side (16:01-16:35). Kings use the managerial approach in life which focuses on statistics and budgets (16:36-18:24). Dr. Wiles discusses how prophets provide words of realism when they call people to live and die in a world that changes (18:25-21:14). Whereas kings and managers depend on continuity and do not expect real change, prophets realize that every historical world has an end and that God is in control (21:15-23:50). Dr. Wiles explains that kings and managers believe that their worlds will last forever (23:51-25:16). When God’s spirit pours out to end the mourning, fruitfulness will abide in the new world (25:17-26:44). Self-absorbed kings and managers do not know this kind of new world because they live in a fantasy world, not a historical world of change (26:45-27:57). Dr. Wiles concludes with a word on how we must not follow the managerial approach to life; we must allow the pouring out of God’s spirit to give us hope for a new world during our mourning (27:58-29:35). A word of prayer is given (29:36-29:54). Two hymns end the service (29:36-32:59).
Leonard Farrar, an M. Div. student at SEBTS, was pastor of Wake Baptist Grove Church in Garner, NC. Farrar is announced as Chapel speaker with a message titled “A Cause for Celebration, Martin Luther King Day” (0:00-0:19). A word of prayer is given (0:19-2:50). A woman gives a testimony of personal trials (2:51-5:42). Martin Luther King, Jr. quotes on racism, worship, and religion are provided in King’s honor (5:43-8:57). James W. Johnson’s poem “Let My People Go” is recited (8:58-12:16). Farrar is introduced (12:17-13:54). Farrar honors Jesus as his Lord and Savior as well as expresses gratitude towards the Seminary’s faculty and staff (13:55-15:00). He speaks of Martin Luther King being not only a Civil Rights leader, but also a prophet of a utopian vision (15:01-17:26). Farrar discusses the need of social justice and brotherhood within the world and the Christian community (17:27-19:39). He provides examples of social justice in the biblical books of Amos, Isaiah, and Micah (19:40-21:28). Voices must be used to promote social justice (21:29-24:03). The prophets Nathan, Elijah, Malachi, and John voiced God’s words (24:04-25:06). Farrar concludes with mentioning that with God, we can create a land of hope if we use love as a motivation and guide (25:07-29:05). Farrar’s message is praised (cut) (29:06-29:07). A word of prayer is given (29:08-29:27). A hymn ends the service (29:28-31:50).
Reuel L. Howe was a professor of pastoral theology and founder of the Institute for Advanced Pastoral Studies in Bloomfield Hills, MI. Howe opens for questions from the audience (00:00-00:29). The first question is about how God uses calling for spiritual formation (00:30-04:35). The second question is about the student and teacher relationship in educational formation, and a conversation begins about cross-cultural teaching and the subject of doubt (04:36-25:36). The third question is about dealing with anger and defensive responses from students (25:37-32:16). The fourth question is about the importance of dialogue in counseling (32:17-41:11). The final question is about the adequacy of initial calling by God (41:12-47:28).
Paula Testerman was the leader of the Language and Worship Ethics Committee. The service begins with organ music (00:00-06:45). President Randall Lolley speaks about the recent natural disaster in eastern North and South Carolina (06:46-09:17). Three committee members, including Paula Testerman, read the Scriptures and speak about the grace of God transcending sex, color, and background (09:18-20:11). Testerman leads the audience in a confession of sin (20:12-21:09). A soloist sings a song of worship (21:10-24:27). Two committee members recite a prayer (24:28-25:47). The committee recite three liturgies that celebrate diversity and social equality (25:48-30:54). Testerman ends the service with a benediction (30:55-31:12).
William Randall Lolley was the 3rd president of Southeastern Baptist Theological Seminary. Lolley opens the service by speaking on Article 18 of the Abstract of Principles, “The Liberty of Conscience,” and he gives a word of prayer (00:00-05:24). Lolley speaks on 1 Timothy 3:17 as the seminary’s mission statement or “tav,” and he argues that the seminary’s purpose is to train men and women to be what God has called them to be (05:25-21:16). He ends the sermon by giving a welcome to the students and faculty as they enter the second summer term (21:17-26:07). Lolley ends the service with a prayer (26:08-26:37).
John Cave was pastor of First Baptist Church in Rocky Mount, NC. The service begins with organ music (00:00-05:10). The speaker gives a word of prayer (05:11-07:15). John Cave is introduced as the chapel speaker (07:16-08:24). The choir sings a song of worship (08:25-12:52). Cave begins his sermon by reading from 1 Kings 14 (12:53-16:15). Cave’s sermon is centers on Elijah hearing God’s voice in the wind, and he says that in the wilderness and in the darkest times, God’s voice can be heard (16:16-32:05). The service ends with a word of prayer (32:06-33:07).
Thomas H. Graves was Associate Professor of Philosophy of Religion. The service begins with a word of prayer (00:00-01:17). The speaker reads from Psalm 32:1-7 and Luke 15:11-32 (01:18-05:26). The choir sings a song of worship (05:27-09:50). Graves delivers a sermon on the preaching of the gospel, and he says to the audience that, like the older brother in the story of the Prodigal Son, they need the gospel to be preached to them (09:51-24:21). Graves ends the service with a word of prayer (24:22-24:45).
