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- Descrição:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 8, 1966, talking about God’s good news of healing for the brokenhearted from Psalm 51:17 (00:00-03:55). Jesus spoke about the New Birth of a life broken by sin as one of His most important focuses, and God desires that we have a broken and contrite heart to be forgiven of our sins (03:56-09:08). David used three Hebrew words to describe his sin against God with Bathsheba. Firstly, peshah communicated his sin was deliberate rebellion against something God strictly had forbidden. Secondly, havon communicated a perversion or distortion from breaking God’s Law. Thirdly, hatah communicated a missing of the mark or goal of what is pleasing to God (09:09-11:02). David also used three words to describe vividly the experience of forgiveness. Firstly, mahah communicated a blotting out or wiping off. Secondly, kabas communicated a washing away. Thirdly, tahēr communicated a declaring to be clean (11:03-11:38). Lee describes more clearly what true contrition and brokenheartedness looks like Biblically, affirming the good news that God is able to heal the brokenhearted and that God uses broken things to make things new. Lee closes his time in prayer, but the prayer is not recorded (11:39-31:19). A brief rewind occurs, and a low shrill follows the audio to its end (26:00-31:19).
- Sujeito:
- Repentance, Forgiveness of sin, and Sin
- O Criador:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- February 9, 1966
- Tipo de recurso:
- Text and Audio
- Identificador:
- SEBTS_Chapel_G_Avery_Lee_1966-02-09
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- Descrição:
- The service opens with a word from Dr. Binkley about the SEBTS relationship with Wake Forest Baptist Church and an introduction for its and his pastor, Mr. Sturch, who begins with prayer (00:00-04:11). Mr. Sturch introduces the speaker, G. Avery Lee, who was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62 (04:12-07:36). Lee begins his time with two stories expressing his thankfulness for being able to speak, (07:45-10:22) and his message is rooted in Luke 4:16-20. He speaks on the nature and ministry of the Church based upon the gospel of the carpenter’s son from Nazareth who claimed the Holy Spirit was upon Him (10:23-28:23). He then speaks of his experience around the world in seeing the presence and absence of churches in various places, and he gives statistics from the Foreign Mission Board (now the International Mission Board) on missionary outreach (28:24-33:52). He ends the service in prayer (33:53-35:36).
- Sujeito:
- Missions and Church
- O Criador:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- February 8, 1966
- Tipo de recurso:
- Text and Audio
- Identificador:
- SEBTS_Chapel_G_Avery_Lee_1966-02-08
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- Descrição:
- The service begins with the reading of Isaiah 40:31 (00:00-00:18), followed by instrumental music (00:19-02:00). An opening prayer is offered to God (02:10-04:38). An introduction is given for the Reverend Max Eller. He was a Lieutenant Commander in the United States Navy Chaplaincy. He graduated from Wake Forest College and SEBTS in 1956, and he began his chaplaincy in 1958. Before this, he served as a pastor in North Carolina (04:39-05:31). He begins with general thanks for the opportunity to speak and then reads Matthew 10:1, 5-8 (05:32-07:29). His message centers on the following two aspects which he considers to be most important in the ministry of the gospel: the proclamation of the gospel of Jesus and the compassionate ministry which we must carry out as we proclaim that ministry in the world (07:30-07:52). He transitions into a story about Count Zinzendorf’s prayerful reflections on the work of Christ and the response we will have for Christ as a result (07:53-09:25), and he uses that story to recapture his previous two aspects of gospel ministry (09:26-12:24) and place an emphasis on the cross of Christ in gospel ministry (12:25-15:22). Considering what we will do for Christ in response to His death on the cross for us, Max Eller quotes Matthew 28:19 and the opening passage from Matthew 10, going on to place the question in specific relevant contexts around the world (15:23-22:41). He then closes with prayer (22:42-23:11), and the service ends with singing (23:12-24:00). The last minute of the audio is silent (24:01-25:04).
- Sujeito:
- Great Commission (Bible) and Jesus Christ--Crucifixion
- O Criador:
- Eller, Max and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- October 13, 1965
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Max_Eller_1965-10-13
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- Descrição:
- The service opens with encouragements to prayer from responsive reading #46 (00:34-02:33), followed by a public reading of Psalm 136:1 (02:44-02:51) and an opening prayer (02:52-04:57). John Terrill Wayland’s message is about the private devotional life of the Christian (04:58-05:07). He begins his message by talking about the shoeless town which is ironically “known” for its shoes, and he compares that with a people who claim to be known for prayer and religion yet lack those basic practices personally (05:08-11:07). He mentions that not only is prayer a lesson to be learned, but it is a friendship to be cultivated (11:08-14:45). Lastly, he mentions that prayer is a lifestyle to be lived, of which Paul’s key verse on the subject could be Galatians 2:20 (14:46-17:30). Wayland ends his message with a short prayer, reciting Philippians 4:7 (17:31-17:41).
- Sujeito:
- Prayer
- O Criador:
- Wayland, John Terrill and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- October 5, 1965
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_John_Terrill_Wayland_1965-10-05
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- Descrição:
- The service begins with the reading of Luke 1:68 (00:00-00:09) and prayer (00:10-00:46). Then the congregation reads aloud a responsive reading taken from Psalm 84 (00:47-02:37). An introduction is given for John M. Lewis, the pastor of First Baptist Church in Raleigh, NC, outlining his educational and ministerial background; he has been introduced as the “thinking man’s Baptist” (02:38-04:03). John M. Lewis begins his message by reading the Phillip’s translation of 2 Corinthians 10:3-5 (04:04-05:07), and his message is “Wanted: A New Theological Map for Baptists” (05:08-06:32). He believes that Baptists have stressed certain distinctives at the depreciation or neglect of others, and his message centers on balancing Baptist distinctives for effective future ministry (06:33-08:56). Firstly, Baptists have emphasized individuality within Christianity; while Christianity is personal, it is not private but communal. He urges that the separation of church and state in America has led to a separation of secular and sacred, causing the church’s work in the public square to become that much more difficult to manifest (08:57-17:21). Secondly, Baptists have emphasized “once saved, always saved,” which Lewis argues has wreaked havoc on our ethical responsibility and has overlooked the progressive and futuristic realities of our salvation (“being saved” and “will be saved”). He also discusses the Baptist view of denouncing the Catholic practice of transubstantiation in Communion while overlooking our practical transubstantiational view of salvation, wherein we believe we are changed metaphysically but not in reality (17:22-22:47). Thirdly, Baptists have emphasized that Jesus Christ is Lord of the local church, but we have denied practically that “the body of Christ” refers to all of our brothers and sisters everywhere in the world (22:48-26:05). Lastly, Lewis suggests that the Baptist exaltation of the Bible as the “Word of God” needs to find its practical and theological home in the person of Jesus Christ, who is “the Word of God” (26:06-28:09); he also suggests that the Bible will be “a dead book” to others until they understand that the Bible is not just telling how God spoke and worked then, but also now in our own time (28:10-32:33). He then closes in prayer (32:34-33:31).
- Sujeito:
- Baptists and Christian life
- O Criador:
- Lewis, John M. and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- October 26, 1965
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_John_M_Lewis_1965-10-26
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- Descrição:
- After a poem, prayer, and introduction (start-3:20), Glendon McCullough, the Personnel Secretary of the Home Mission Board, spoke about the difference we can make if we work to change the things around us.
- O Criador:
- Southeastern Baptist Theological Seminary and McCullough, Glendon
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- October 10, 1962
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Glendon_McCullough_1962-10-10
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- Descrição:
- After a prayer (start-2:27), Dr. Garland Alford Hendricks, Professor of Church Community Development and Director of Field Work, speaks about the duties of ministers and churches.
- O Criador:
- Hendricks, Garland A. (Garland Alford), 1913-2003 and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- October 12, 1962
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Garland_Alford_Hendricks_1962-10-12
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- Descrição:
- Wayne Burkett was from Calvary Moravian Church in Winston-Salem, NC. This service was a lovefeast service. The service starts with Christmas carols from 0:00-2:10. A responsive reading takes place from 2:13-3:05. Music plays from 3:06-3:58. A prayer is offered from 3:59-4:17. The Gloria hymn is sung from 4:18-6:25. A responsive prayer is given from 6:26-8:28. A special choir performance takes place from 8:40-12:10. Rev. Burkett speaks from 12:17-14:20. He preaches on the idea of a lovefeast. Music plays from 14:32-23:06. A prayer is given prior to the lovefeast from 23:15-23:58. The choir performs again from 23:23-31:28. Brukett delivers a short message from 31:40-35:28. “Joy to the World” and “Silent Night” are sung from 35:35-38:33.
- Sujeito:
- Christmas
- O Criador:
- Southeastern Baptist Theological Seminary and Burkett, Wayne
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- December 16, 1976
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Wayne_Burkett_1976-12-16
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- Descrição:
- The service begins with the overlapping audio of the ending of a prayer and the introduction of Clarence Griffin, concerning his educational, ministerial, and missional background in Indonesia (00:00-01:03). He begins with gratefulness for the opportunity to speak (01:04-02:15) by reading Matthew 4:18-22 and telling a fishing story to relate to Jesus's call to fish for men. He explains that, from Matthew 5:13-16, we are called to also be the salt and light of the world, preserving those who are perishing and warning those who roam in darkness of the imminent Danger about them (02:16-07:42). In a world which desires peace where there is none, we must not be worriers but warriors for Christ (07:43-13:42). Griffin proceeds to read the story of Gideon from Judges 7, outlining two aspects of the victory of the 300. Firstly, God wanted to make sure His people gave Him the glory for the victory instead of themselves, and secondly, God wanted to increase His people's faith in Him (13:43-15:38). We cannot win the world by our own power, but we must fully depend on the power of the Holy Spirit (15:39-20:50). He ends his time in prayer, (20:51-21:51) and the service ends with a choral closing (21:52-22:17).
- Sujeito:
- Witness bearing (Christianity)
- O Criador:
- Griffin, Clarence
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- November 5, 1965
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Clarence_Griffin_1965-11-05
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- Descrição:
- The service opens with Scripture reads from Psalm 24:7, Isaiah 40:3, Isaiah 40:5, and 2 Corinthians 4:6, (00:00-00:43) followed by an introduction for C. Y. Dossey and Julian Hopkins. Dossey was from the Division of Evangelism of the Home Mission Board (now the North American Mission Board), and Hopkins was the Secretary of the Division of Evangelism of the Baptist Convention of North Carolina. Hopkins read the sermon text, 1 Corinthians 1:17-25, and prayed before Dossey gave the sermon (00:44-06:00). Dossey began his message by highlighting the effective witness of the first-century Christians, and he challenges his listeners to have effectual ministries as well (6:01-07:10). First, we need a renewal of authoritative preaching, proclaiming what the Bible says in a way where people can understand it (07:11-09:03). He mentions that we must not become a Biblical critic or attempt to defend the Bible, but only preach the Bible well, not cleverly. He declares that the reason why some Baptists have chased the "tongues movement" is because we have failed to preach accurately about the Holy Spirit (09:04-13:38). He emphasizes the importance of experiencing Christ's power now instead of relying too heavily on Christianity's rich past or on Christianity's rich future (13:39-17:19). He also says there must be a renewal of the eschatological emphasis in our preaching accompanied by courage, and we must be willing to disturb people with the boldness of the Biblical message by holding some "over Hell until they can smell fire and brimstone" (17:20-24:23). He closes in prayer (24:24-25:00).
- Sujeito:
- Church renewal and Preaching
- O Criador:
- Hopkins, Julian, Dossey, C. Y., and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- November 3, 1965
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_C_Y_Dossey_1965-11-03