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- Descrição:
- Dr. Edwin Luther Copeland was Visiting Professor of Missions at SEBTS. This chapel address was presented during the Spring 1989 Convocation. In this message, Dr. Copeland's subject was "Three Particular Areas in which the Unitive Mission of Christ Uniquely Intersects with the Intellectual Mission of Theological Education." Dr. Copeland says that Western secular culture, religious pluralism, and the inner division of Christianity are major challenges in this area.
- Sujeito:
- Christianity and other religions, Secularism, Religious education, Theological seminaries, and Religious pluralism
- O Criador:
- Copeland, E. Luther, 1916-2011 and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- January 17, 1989
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Convocation_Edwin_Luther_Copeland_1989-01-17
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- Descrição:
- Dr. Samuel Eugene Balentine was Associate Professor of Hebrew and Old Testament at SEBTS. The scripture reading came from Genesis 22:1-14 and 1 Corinthians 10:13. The theme of Dr. Balentine's message is God's provision, especially through his place as the God of Mount Moriah.
- Sujeito:
- Bible. Corinthians, 1st and Bible. Genesis
- O Criador:
- Southeastern Baptist Theological Seminary and Balentine, Sam E. (Samuel Eugene)
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- January 26, 1989
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Samuel_Eugene_Balentine_1989-01-26
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- Descrição:
- The service begins with the reading of the sermon text, Luke 16:19-31 (00:00-02:55). Julius Carroll Trotter, Jr., Professor of Preaching and Speech at SEBTS, introduces himself, and personal identifiable information mentioned in the chapel service has been redacted (02:56-04:29). His message centers on the idea of personhood, specifically of personhood which has been overlooked as less important (04:30-09:49). This condition arises because men sometimes are motivated by a false sense of values, even religious traditions. These chasms between men are not placed by God or the will of man, but they simply exist (09:50-15:06). If we allow something that we hold onto to become a divisive factor between us and our fellow men, something happens to us as persons. When we treat or make another person into this or that, we become those things ourselves, losing part of our personhood in the process (15:07-19:50). The remedy for this, according to the parable, is the one who rose from the dead according to the Scriptures, even Jesus Christ; we sometimes fit into each of the men mentioned in the parable, but we must be the carriers of this gospel if anyone not knowing about it will come to know about it (19:51-25:07). He ends his time in prayer (25:08-25:47).
- Sujeito:
- Bible. Luke
- O Criador:
- Southeastern Baptist Theological Seminary and Trotter, J. Carroll (Julius Carroll), 1917-2009
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- October 1, 1969
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Julius_Carroll_Trotter_Jr_1969-10-01
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- Descrição:
- The service begins with the reading of Psalm 130:6-7 (00:00-00:34), prayer (00:35-02:40), and a brief responsive reading (02:41-03:06). There was no introduction for Raymond Bryan Brown, but he was the Academic Dean of SEBTS and Professor of New Testament Interpretation. His sermon text centers on the freedom which Christians have in Christ, from Galatians 5:1 (03:07-06:23). Even though we as humans have the tendency to desire to show our mastery over certain areas of life, if freedom were up to us, it would never come at all. Freedom must not come from us, but it must come to us from Another (06:24-07:21). While we do not enjoy agreeing with the truth that we are not able to save, and while we admit an inward bend to roam away from the Living God, we must confess that we are truly free when we live by faith and love and are bound to Christ in dependence and obedience (07:22-14:49). There is a brief period of silence (14:50-15:24) before Brown ends his time in prayer (15:25-15:49).
- Sujeito:
- Christian life and Freedom
- O Criador:
- Brown, Raymond Bryan and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- September 19, 1969
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Raymond_Bryan_Brown_1969-09-19
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- Descrição:
- The service begins with Joseph D. Coltrane introducing the Vice Chairman of the Student Coordinating Council, Leroy Fitz, and its Secretary Treasurer, Peggy Pore, leading the congregation in reading Psalm 24 (01:13-02:22) and prayer (02:31-04:56), respectively (00:00-04:56). The speaker states the Student Coordinating Council’s purpose (04:57-06:59), and various committee charimen speak. Firstly, Wayne Coley speaks as the dramatics committee head (07:00-08:24). Secondly, Jerry Robertson speaks as the athletics committee head (08:25-11:25). Thirdly, Gene Carnette speaks as the welfare committee head (11:26-13:13). Fourthly, Dianne White speaks as the chairman of the social committee (13:44-15:03). Fifthly, Ron Midlan speaks as the chairman of the ethics committee (15:15-17:47). Sixthly, Judy Henson speaks as the head of the music committee of the SCC (18:01-19:18). Next, Coltrane presents the committee’s student representatives to speak (19:19-22:37). Lastly, Coltrane presents some immediate challenges the SCC will be facing in the life of the seminary (22:43-25:54) before closing in prayer (25:55-27:03).
- Sujeito:
- Committees
- O Criador:
- Southeastern Baptist Theological Seminary and Coltrane, Joseph D.
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- September 25, 1969
- Tipo de recurso:
- Audio and Text
- Identificador:
- SEBTS_Chapel_Student_Coordinating_Council_1969-09-25
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- Descrição:
- The service begins with prayer (00:00-01:45). Olin Trivette Binkley, the second president of SEBTS, addresses this chapel congregation according to its founding and direction, based in 2 Timothy 3:17 (01:46-06:57). He discusses that “man of God” was used of Moses and is used today to refer to the quality of life of those in Christian leadership. Two factors are noticed about authentic ministers for Jesus Christ (06:58-09:12). Firstly, a mature (complete) minister has a personal knowledge of God accompanied by a concern for the distresses of His fellows (09:13-12:19). Secondly, a mature minister has a knowledge of men, including an understanding of their patterns of behavior as well as their potentialities, through intercessory prayer (12:20-25:25). He ends his time in prayer (25:26-26:05).
- Sujeito:
- Bible. Timothy, 2nd and Christian leadership
- O Criador:
- Binkley, Olin Trivette, 1908-1999 and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- September 18, 1969
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Olin_Trivette_Binkley_1969-09-18
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- Descrição:
- The speaker and congregation gathered reads aloud the purpose statement of SEBTS (00:00-00:43), the speaker reads Psalm 124:8 and Psalm 100:4b-5 (00:44-01:17), and the speaker prays twice (01:18-02:19). Those gathered read a responsive reading together (02:20-03:25), and the speaker reads various texts of Scripture aloud (03:26-05:40). There was no introduction for H. Eugene McLeod, but he was Assistant Professor of Bibliography at SEBTS. He begins by describing the seminary’s high priority on chapel and gathering for corporate worship weekly because corporate worship is pivotal in the development of theological education (05:41-09:40). After describing the nature of the community of a collegiate or seminarial environment, McLeod discusses that community is an essential component in the development of students which must be balanced with schoolwork (09:41-14:55). Unless students attend to the Word preached to them, they will show a flight away from both God and self (14:56-17:57). McLeod concludes by reading from Robert W. Duke on his article “Seminary Worship” (17:58-19:24). He ends with a silent time of response for self-giving (19:25-20:15) and prayer (20:16-20:30). A responsive reading is read (20:31-21:53), and a final prayer is given (21:54-22:46). McLeod gives a final benediction (22:47-23:25).
- Sujeito:
- Education (Christian theology) and Worship
- O Criador:
- Southeastern Baptist Theological Seminary and McLeod, H. Eugene
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- September 23, 1969
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_H_Eugene_McLeod_1969-09-23
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- Descrição:
- The service begins with the reading of Psalm 95:1-3 (00:00-00:36), a prayer (00:37-02:44), and responsive reading #26 (02:45-05:04). There was no introduction for Ben Sigel Johnson, but he was Professor of Music at SEBTS. His address focuses on music and worship in the place of chapel and the local church (05:05-05:39). He references the worship mentioned in the Old Testament Scriptures to emphasize that leading others in worship through musical instruments and singing has the same focus now as then—to bring the glory of the Lord into the house of God (05:40-07:22). He makes a brief announcement about the need for more choir members for both the men’s choir and the mixed choir (07:23-08:17), and he also employs suggestions from John Wesley’s words for the congregation in worship (08:18-10:35). Johnson adds an additional congregational admonition for SEBTS, synchronizing the singing across the entire chapel based on the delay between the played note and the received sound (10:36-12:02). He ends his time by leading the congregation in singing hymn #182 [no audio] before the service ends with instrumental music (12:03-13:24).
- Sujeito:
- Worship
- O Criador:
- Johnson, Ben Sigel and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- September 24, 1969
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Ben_Sigel_Johnson_1969-09-24
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- Descrição:
- The service begins with the reading of Psalm 95:6-7 (00:00-00:29), a mention of singing (00:30-00:44), and prayer (00:45-03:42). Luke 2:41-52 is read aloud (03:43-06:07), and another mention of singing occurs (06:08-06:27). There was no introduction for John W. Carlton, but he was Professor of Preaching at SEBTS. He begins his message speaking about the relationship between the basic motivation to action within us, curiosity, and the basic pull in the opposite direction, reverence (06:28-11:54). [The sound needs to be turned up during 09:25-10:32.] Reverence without curiosity is both blind and docile, and we should always leave the window of our souls open for divine surprise (11:55-13:34). The second answer, curiosity without reverence, is more characteristic of our time. This direction is like blind reverence which asks no questions, resulting in the chief possible results of brilliance without wisdom, power without conscience, and knowledge without love (13:35-16:05). Carlton then uses a few Scriptural references about God’s character to illustrate the proper relationship between reverence and curiosity (16:06-20:39) before ending his time in prayer (20:40-21:49).
- Sujeito:
- Respect and Curiosity
- O Criador:
- Carlton, John W., 1920- and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- September 26, 1969
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_John_W_Carlton_1969-09-26
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- Descrição:
- There is silence (00:00-00:54) before the service opens in prayer (00:55-02:50). There is an introduction for Dr. James R. Moseley concerning his educational, working, and missional background. He was a medical missionary to Nigeria and became Seminary Physician, presenting his address entitled “My Personal Testimony” (02:51-05:12). He begins with cordialities and general information about his medical service at SEBTS (05:13-08:28). He admits not to know anything about theology or about church polity, but he intends to testify to God’s work in his life as he can best interpret it to be so (08:29-09:13). He was first called to missions in 1948, but he fought it and did not fully surrender to it until he heard a sermon about how he could make his best contribution to life (09:14-15:50). He worked with the Foreign Mission Board (now the International Mission Board) to go to Nigeria as a medical missionary, and he spends time telling key stories of his time there which impacted his life (15:51-27:47). The original speaker then comments on Dr. Mosely’s remarkable character traits to show even more of his authenticity (27:48-28:30) before concluding the service in prayer (28:31-28:54). Another prayer is offered in the audio (29:26-30:20).
- Sujeito:
- Witness bearing (Christianity) and Missions, Medical
- O Criador:
- Moseley, James R. and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- September 30, 1969
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_James_R_Moseley_1969-09-30