Busca
Número de resultados para mostrar por página
Resultados da Busca
- Descrição:
- Adrian L. Van Kaam was a Roman Catholic priest from Duquesne University. Susan Muto was the Director of the Institute of Formative Spirituality. The service begins with organ music (0:00:00-0:02:43). There is a moment of prayer (0:02:44-0:04:30). A welcome is extended to the guests (0:04:31-0:05:33). Adriam L. Van Kaam and Susan Muto are introduced as the chapel speakers (0:05:34-0:07:54). Muto reviews what was previously taught (0:07:55-0:09:01). She introduces the new obstacles to formative spirituality, which she names discouragement or burnout and anger (0:09:02-0:11:36). Muto discusses the feeling of discouragement or depletion that many people feel in their life and that one must ask introspective questions (0:11:37-0:22:09). Van Kaam argues the cause of inner despair is the temptation to believe that one’s works are capable of sustaining one instead of God (0:22:10-0:27:40). Van Kaam uses the testimony of a Jewish woman to illustrate that one must go through suffering before realizing that one cannot be sustained by one’s own works and the renewing of faith (0:27:41-0:31:55). Van Kaam speaks about how the Lord performs miracles in people that may only be revealed in eternity, putting smiles in people’s hearts and springs in their steps (0:31:56-0:40:45). Muto explains that faith is difficult to share if one does not have it for themselves (0:40:46-0:42:40). Muto explains that when a minister becomes so focused on others that they don’t minister to themselves, which can build up anger (0:42:41-0:46:35). Muto shares that one should go to the Lord instead of blaming others (0:46:36-0:47:52). Van Kaam states that nothing eats more at physical life than unrighteous anger (0:47:53-0:49:30). He explains that forgiveness is healing, especially considering that much anger is born from religious strife (0:49:31-0:55:17). Van Kaam argues that one cannot force others to have the same opinion, and one should not let anger get in the way of civil conversation (0:55:18-1:01:18). The location for further discussion with the chapel speakers is announced (1:01:19-1:02:05). The service closes with a benediction (1:02:06-1:02:22).
- Sujeito:
- Anger, Psychology, and Despair
- O Criador:
- Southeastern Baptist Theological Seminary, Muto, Susan, 1942-, and Van Kaam, Adrian L., 1920-2007
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- March 26, 1986
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Kendrick-Poerschke_Lecture_Adrian_L_Van_Kaam_and_Susan_Muto_1986-03-26
- Descrição:
- Adrian L. Van Kaam was a Roman Catholic priest from Duquesne University. Susan Muto was the Director of the Institute of Formative Spirituality. The service begins with the reading of a hymn (0:00-0:52). There is a moment of prayer (0:53-1:30). The guests are welcomed, and announcements are given (1:31-3:10). Father Adrian L. Van Kaam and Susan Muto are introduced as the chapel speakers (3:11-6:24). Muto introduces their presentation by sharing the topic of spiritual formation and shares that they will use meditative reflection, an ancient practice for spiritual formation, giving examples (6:25-14:25). Muto has a moment of prayer (14:26-15:20). Muto shares about the usage of time in meditating on Scripture, emphasizing a separation from the political and worldly aspects of the world (15:21-17:49). Van Kaam speaks about the beauty of poetry, such as the Psalms, that cause one to have an experience (17:50-19:45). Van Kaam speaks about the term “formative spirituality” and the need for a continual reformation of the church (19:46-21:09). He explains the obstacles of formative spirituality, such as urgency instead of a prayerful presence of contemplation and argues that the whole of Christianity is a practice of listening to the Lord (21:10-29:02). They have a moment of stillness (29:03-29:20). Muto speaks of the film Van Kaam mentioned earlier, speaking about “knowing the external rules of religion” with a lack of deep spirituality (29:21-32:35). Muto walks through meditating as an example for the congregation, sharing that it takes weeks for one to become quiet enough to learn something about the Spirit (32:36-39:36). Van Kaam speaks about those who leave the church to pursue psychology or similar pursuits and the efforts of formative spirituality to prevent such a falling away (39:37-52:57). The service closes in a moment of prayer (52:58-53:57).
- Sujeito:
- Meditation, Psychology, and Spirituality
- O Criador:
- Southeastern Baptist Theological Seminary, Muto, Susan, 1942-, and Van Kaam, Adrian L., 1920-2007
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- March 25, 1986
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Kendrick-Poerschke_Lecture_Adrian_L_Van_Kaam_and_Susan_Muto_1986-03-25
- Descrição:
- Stephen Blake Boyd was from the Department of Religion at Wake Forest University in Winston-Salem, North Carolina. The service begins with organ music (0:00-6:55). Prayer concerns and celebrations are shared with the congregation and there is a moment of prayer (6:56-10:35). Stephen Blake Boyd is introduced as the chapel speaker (10:36-12:42). Boyd expresses his thanks for being able to speak and shares a portion of his testimony (12:43-14:34). Boyd speaks of the celebration of the resurrection of Jesus Christ and asks the congregation to remember what kind of life has been vindicated (14:35-16:00). He directs the congregation’s attention to the cleansing of the temple and the arrest in the garden of Gethsemane, reading the accounts from Matthew (16:01-19:19). Boyd speaks of the lifestyle of believers, which is not a way of self-abnegation or of a “martyr complex” but of the cross and sacrifice for the glory of God (19:20-31:22). Boyd closes the service in a word of prayer (31:23-32:14).
- Sujeito:
- Jesus Christ--Resurrection and Self-denial
- O Criador:
- Southeastern Baptist Theological Seminary and Boyd, Stephen Blake
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- April 1, 1986
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Stephen_Blake_Boyd_1986-04-01
- Descrição:
- The service begins with a skit about Moses speaking to God at the burning bush (00:00-01:10). An international student gives a word of prayer (01:11-02:16). A speaker invites the audience into a litany of thanksgiving (02:17-03:36). Mark 8:27-38 is publicly read, and a student gives her commentary on the passage (03:37-09:26). A student gives his personal thought about taking up his cross (09:27-15:13). A speaker invites the audience into a litany of confession (15:14-18:08). The service ends with a benediction (18:09-18:49).
- Sujeito:
- Holy Cross, Eucharistic prayers, and Confession (Liturgy)
- O Criador:
- Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- March 12, 1986
- Tipo de recurso:
- Audio and Text
- Identificador:
- SEBTS_Chapel_Middler_Class_1986-03-12
- Descrição:
- Julius Carroll Trotter was the Emeritus Professor of Preaching and Speech at Southeastern Seminary. The service begins with organ music (0:00-3:52). There is a Scriptural responsive reading (3:53-4:58). There is a moment of prayer (4:59-7:06). Lolley extends a welcome to the congregation to join them for Founders Day and the trustees are asked to stand in recognition (7:07-8:48). The award for rural church ministry is presented (8:49-12:19). Lolley shares about Founders Day and introduces J. Carroll Trotter as the chapel speaker (12:20-15:59). The choir sings an anthem (16:00-20:48). Trotter begins his presentation by speaking about his involvement in the founding of the seminary (20:49-24:30). Trotter expresses his gratitude for the opportunity to speak (24:31-25:22). He gives an overview of the early history of the seminary, namely the events leading up to its founding (25:23-32:05). He explains the physical layout of the campus and what would change (32:06-37:40). Trotter speaks about Stealey and his effect on the seminary, especially that of ensuring education was available to many regardless of intellectual and financial capabilities and of ensuring the seminary taught well (37:41-51:39). There is a moment of prayer (51:40-53:49).
- O Criador:
- Southeastern Baptist Theological Seminary and Trotter, J. Carroll (Julius Carroll), 1917-2009
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- March 11, 1986
- Tipo de recurso:
- Audio and Text
- Identificador:
- SEBTS_Founders_Day_Address_Julius_Carroll_Trotter_1986-03-11
- Descrição:
- Disclaimer: The first portion of the service is inaudible. Russell Jones was an MDiv student at Southeastern Seminary. The service begins with Scripture readings (0:00-1:59). Several women give a presentation about the birth of Jesus (2:00-5:03). Jones shares his thoughts about women who have been called into ministry and reads from Galatians 3:28 (5:04-6:19). Jones admits to being a skeptic when it comes to Scripture, especially about God’s acceptance, and he speaks on the difficulty of hearing Paul say there is not a division to be made between types of people (6:20-7:40). He speaks on tearing down the walls of what a minister is supposed to be like, removing the masculine and feminine labels and replacing them with attributes devoid of gender assumptions (7:41-12:13). Jones argues that “denying church ordination to a person on the basis of sex” does a great injustice (12:14-18:29). The congregation shares in reciting the litany of affirmation (18:30-20:59). The service ends with a benediction (21:00-21:33).
- Sujeito:
- Liberalism (Religion), Ordination of women, Equality, Women clergy, and Church controversies--Southern Baptist Convention
- O Criador:
- Southeastern Baptist Theological Seminary and Jones, Russell
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- March 6, 1986
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Russell_Jones_1986-03-06
- Descrição:
- The service begins with a call to worship through a responsive reading (0:00-0:99). The congregation is encouraged to examine their hearts, confess their sins and sorrows, and are led in prayer (1:00-5:25). Osborne reads from Genesis 1 and speaks about the powerful affirmation of being created in the image of God (5:26-6:32). She speaks about how our words and experience are tied together, giving examples of familiar images we associate with God (6:33-7:48). Osborne suggests the image of God as mother, which she believes to be colorful and new (7:49-8:40). She suggests that all the attributes of stereotypical males and females are attributes which we find in God, saying, “Just as the characteristics we typify as male or female are present in the humanness of all humans, so they are equally present in the godness of God” (8:41-9:43). Osborne argues that the female language of faith has been overlooked over the centuries in favor of the male language of faith, and that both aspects should be considered in relation to God and people (9:44-13:22). There is a litany of thanksgiving (13:23-15:04). Another speaker shares about how all people are made in the image of God and that creation would not be the same without people (15:05-16:40). One’s view on Jesus shifts based on the understanding that people are made in the image of God, that people are not called to be like Jesus, yet still image bearers of God (16:41-19:04). She shares moments when she saw the image of God played out (19:05-22:22). There is a litany of thanksgiving for people who have lived out God’s image in their day and who have worked to see free the image of God in others, such as the Hebrew midwives who subverted the power of Pharaoh, stuttering Moses, courageous Ruth, timid Mary, Sojourner Truth, Martin Luther King Jr., and others, including those who have personally touched the lives of the congregation (22:23-27:00). There is a congregational prayer and responsive reading (27:01-28:10).
- Sujeito:
- God (Christianity)--Attributes, Liberalism (Religion), and Image of God
- O Criador:
- Southeastern Baptist Theological Seminary and Osborne, Nancy
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- March 5, 1986
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Nancy_Osborne_1986-03-05
- Descrição:
- Nancy Ferree was the Assistant Campus Minister at Duke Chapel. The service begins with organ music (0:00-5:22). There is a Scripture reading (5:23-6:05). Prayer concerns are shared with the congregation and there is a moment of prayer (6:06-10:02). Nancy Ferree is introduced as the chapel speaker (10:03-10:34). Ferree expresses her appreciation for being asked to speak (10:35-10:09). She reads from James 2:14-17 and Mark 8:27-38 (10:10-14:06). Ferree speaks about people living up to titles they have and the disgrace they bring upon themselves if they do not live up to the titles they own (14:07-17:35). Ferree shares that in the Scripture on which she is teaching, Jesus and the disciples speak about Jesus’ title: the Christ (17:36-19:56). She explains that it’s easier to envision a great Messiah to come rather than to see the Jesus of the New Testament as the Son of God (19:57-20:10). Ferree shares of someone in her life who has exemplified the work of Christ and doing so for Christ’s glory instead of one’s own (20:11-26:25). She charges the seminarians to humbly and carefully examine their character and desire in ministry and to remember they each have an invaluable contribution to the church (26:24-27:25). She shares about a friend of hers who was a female minister in order to show that one should look past one’s title (27:26-28:57). The service ends with a charge for the students (28:58-29:16).
- Sujeito:
- Ordination of women and Women clergy
- O Criador:
- Southeastern Baptist Theological Seminary and Ferree, Nancy
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- March 4, 1986
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Nancy_Ferree_1986-03-04
- Descrição:
- Hugh Anderson was the Professor of New Testament at the University of Edinburgh. The service begins with a word of prayer (0:00-1:09). Hugh Anderson is introduced as the Adams Lecturer (1:10-3:27). Anderson introduces his presentation by explaining his intention to offer his observations on the book of Revelation and expresses his gratitude for being asked to speak (3:28-6:23). Anderson provides context for the various beliefs of Scriptural inerrancy and contextual situation, including the criticism of Charles Augustus Briggs and I. A. Dorner (6:24-12:00). He speaks on theologians and scholars who had strong opinions about the God-given authority and inspiration of Scripture and how a lack of critical Biblical judgement caused a failure of influence in America because ministers believed they could not afford such intellectual problems (12:01-15:45). Critical analysis of the Bible became something that was done in the pulpit and the pews rather than in scholarly institutions (15:46-16:55). Anderson speaks about the crisis historical criticism has created within the scholarly arena and lists reasons why he believes that is (16:56-26:58). Anderson desires to argue against the criticisms leveled against the historical approach to understanding Scripture because he believes historical context is helpful (26:59-28:44). Anderson turns to provide an overview of the Apocalypse in Revelation through the lens of the historical crisis, speaking on the fascination people have with the end of this life, the genre of the book of Revelation, the beliefs of what the images mean, and the impact the understanding of the book has on society (28:45-29:58). Anderson shares that the book of Revelation is either looked upon with affection or with hatred because of one’s interpretation of it (29:59-37:52). He speaks about the interpretation of the term “pharmakeia” to mean either “drugs” or “witchcraft” and the interpretation of “wine” to be a symbol of bloodshed (37:53-42:19). Anderson argues that Revelation should be understood through the letters written to the churches and the visions that follow and when it is set against its historic background (42:20-56:55). The service closes in a moment of prayer (56:56-58:02).
- Sujeito:
- Revelation, Apocalypse in popular culture, and Critical discourse analysis--Religious aspects--Christianity
- O Criador:
- Anderson, Hugh, 1920- and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- February 14, 1986
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Adams_Lecture_Hugh_Anderson_1986-02-14
- Descrição:
- Hugh Anderson was the Professor of New Testament at the University of Edinburgh. The service begins with a word of prayer (0:00-0:45). Hugh Anderson is thanked for speaking as the Adams Lecturer (0:46-2:58). Anderson shares his gratefulness for the tribute he has been given (2:59-5:05). Anderson shares about the four gospels in the New Testament (5:06-7:13). He speaks about the fundamentalist and conservative evangelicals and shares his concern about those who receive theological training who do not share the critical techniques with their churches (7:14-14:28). Anderson shares two results of the reformed critical approach of the gospels and gives examples of how to teach such an approach: first, that the disciples were speaking theologically instead of historically and that the preacher should teach it in the same way, and second, that the authors of the gospel related the material in their books to real life situations (14:29-31:44). Anderson speaks about the ways people interpret the gospels and teach them, giving an example of his own method using the text of Mark 8:13-21 (31:45-48:18). Anderson remarks about his wonder on how young pastors relate to those with lifetime experiences in their congregations (48:19-51:00). He says that “imagination is the indispensable companion of authentic Christian hope” (51:01-54:46). There is an announcement for a picture taking session (54:47-55:14). The service closes in a blessing (55:15-55:34).
- Sujeito:
- Bible. Gospels--Criticism, interpretation, etc., Theological seminaries, and Reformed epistemology
- O Criador:
- Anderson, Hugh, 1920- and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- February 13, 1986
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Adams_Lecture_Hugh_Anderson_1986-02-13