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Southeastern Baptist Theological Seminary
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- Descrição:
- William Randall Lolley was the 3rd president of Southeastern Baptist Theological Seminary. The service opens with President Lolley giving a word of prayer (00:00-01:15). Lolley opens Southeastern’s 31st academic year (01:16-02:19). Professor Daryl Trotter reads from Isaiah 6 and Ephesians 4 (02:20-05:27). Morris Ashcraft and Delos Miles are presented to sign the Abstract of Principles, and Lolley introduces the adjunctive faculty (05:28-10:56). A woman sings a song of worship (10:57-16:45). Lolley reads from John 8:32, and he begins his sermon by speaking about the metaphor of “holding onto the moonbeam” (16:46-27:30). Lolley argues that Jesus Christ has come to transform religion, and he concludes his sermon by talking about Baptists as free church people (27:31-38:56). The service ends with a word of prayer (38:57-39:38).
- Sujeito:
- Church controversies--Southern Baptist Convention, Liberty--Religious aspects--Christianity, and Baptists
- O Criador:
- Southeastern Baptist Theological Seminary and Lolley, W. Randall (William Randall), 1931-
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- September 1, 1981
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Convocation_William_Randall_Lolley_1981-09-01
- Descrição:
- Robert Andrew Baker was Professor of Church History at Southwestern Baptist Theological Seminary. The service opens in a word of prayer from 0:00-1:39. Dr. Baker is introduced from 1:51-3:26. His message is titled, “Denominational Unity and Loyalty.” He speaks from 3:30-48:57. A closing prayer is offered from 49:08-49:39. This is part 4 of a 4 part lecture series.
- Sujeito:
- Southern Baptists and Baptists
- O Criador:
- Baker, Robert Andrew and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- March 17, 1967
- Tipo de recurso:
- Text and Audio
- Identificador:
- SEBTS_Carver-Barnes_Lecture_Robert_Andrew_Baker_1967-03-17
- Descrição:
- Robert Andrew Baker was Professor of Church History at Southwestern Baptist Theological Seminary. The service opens with a word of prayer from 0:00-1:27. An introduction to the speaker is given from 1:33-3:27. Dr. Baker speaks from 3:32-46:54. Baker’s first message was focused on Baptist history in America. A closing prayer is offered from 47:08-47:40. This is part 1 of a 4 part lecture series.
- Sujeito:
- Church history and Baptists
- O Criador:
- Baker, Robert Andrew and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- March 14, 1967
- Tipo de recurso:
- Text and Audio
- Identificador:
- SEBTS_Carver-Barnes_Lecture_Robert_Andrew_Baker_1967-03-14
- Descrição:
- The service begins with the reading of Luke 1:68 (00:00-00:09) and prayer (00:10-00:46). Then the congregation reads aloud a responsive reading taken from Psalm 84 (00:47-02:37). An introduction is given for John M. Lewis, the pastor of First Baptist Church in Raleigh, NC, outlining his educational and ministerial background; he has been introduced as the “thinking man’s Baptist” (02:38-04:03). John M. Lewis begins his message by reading the Phillip’s translation of 2 Corinthians 10:3-5 (04:04-05:07), and his message is “Wanted: A New Theological Map for Baptists” (05:08-06:32). He believes that Baptists have stressed certain distinctives at the depreciation or neglect of others, and his message centers on balancing Baptist distinctives for effective future ministry (06:33-08:56). Firstly, Baptists have emphasized individuality within Christianity; while Christianity is personal, it is not private but communal. He urges that the separation of church and state in America has led to a separation of secular and sacred, causing the church’s work in the public square to become that much more difficult to manifest (08:57-17:21). Secondly, Baptists have emphasized “once saved, always saved,” which Lewis argues has wreaked havoc on our ethical responsibility and has overlooked the progressive and futuristic realities of our salvation (“being saved” and “will be saved”). He also discusses the Baptist view of denouncing the Catholic practice of transubstantiation in Communion while overlooking our practical transubstantiational view of salvation, wherein we believe we are changed metaphysically but not in reality (17:22-22:47). Thirdly, Baptists have emphasized that Jesus Christ is Lord of the local church, but we have denied practically that “the body of Christ” refers to all of our brothers and sisters everywhere in the world (22:48-26:05). Lastly, Lewis suggests that the Baptist exaltation of the Bible as the “Word of God” needs to find its practical and theological home in the person of Jesus Christ, who is “the Word of God” (26:06-28:09); he also suggests that the Bible will be “a dead book” to others until they understand that the Bible is not just telling how God spoke and worked then, but also now in our own time (28:10-32:33). He then closes in prayer (32:34-33:31).
- Sujeito:
- Christian life and Baptists
- O Criador:
- Southeastern Baptist Theological Seminary and Lewis, John M.
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- October 26, 1965
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_John_M_Lewis_1965-10-26