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- Description:
- Rosemary Reuther was a professor at Garrett-Evangelical Theological Seminary and Northwestern University in Evanston, IL. She was also a leading ecofeminist scholar and Roman Catholic theologian. The service begins with the introduction of Rosemary Ruether (00:00-00:37). The title of Ruether’s lecture is “The Maleness of Christ: Can Christology Be Liberated from Patriarchy.” She begins with the question of how Christology has been used to exclude women, and she examines how the terms “image of God,” “Son of God,” came to be defined in a patriarchal culture where women are only saved and made in the image of God under the headship of men (00:38-15:33). Ruether moves to explore the alternative ways of interpreting and constructing Christology, first by revealing the feminine and gender neutral language in Hebrew Scriptures of describing the character of God, second by showing how the gospel elevates the status of the last in society embodied in the women disciples, and third by pointing to how the early church viewed an alternative life where the genders are equal (15:34-31:18). Ruether states that two interpretations of Paul emerged in the second century, one using the Pastoral Epistles to promote a patriarchal community and another using a Pauline extra-biblical text to promote an “eschatological community” of celibacy, and she argues that these two communities converged during the late Patristic era to form the clerical norms of the Eastern and Western traditions (31:19-35:48). Ruether views the Reformation as a revolt against this synthesis, and she concludes that two lines of Christology emerged that are now present in the modern day: a patriarchal Christianity and a mystical transcendent Christianity (35:49-40:35). She recognizes in the early modern era an emerging of a new movement seeking for original equality which has spawned various movements including liberalism, socialism, and feminism (40:36-45:41). Ruether concludes the lecture by stating the new Christology by surpassing Jesus’ historical maleness and cultural characteristics for him to be a representative to all mankind, and she desires to shift Christ’s focus to being a liberator of the poor (45:42-53:56). The service ends with a word of prayer (53:57-54:23).
- Subject:
- Image of God--History of doctrines, Patriarchy--Religious aspects--Christianity, Bible. Epistles of Paul--Theology, and Jesus Christ--Person and offices
- Creator:
- Ruether, Rosemary Radford and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 2, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Page_Lecture_Rosemary_Reuther_1985-10-02
- Description:
- Kenneth Hemphill was pastor of the First Baptist Church of Norfolk, VA. The service begins with a word of prayer (00:00-01:08). Kenneth Hemphill is introduced as the chapel speaker (01:09-02:54). Hemphill begins his sermon by reading 2 Corinthians 5:11-21, and he share his personal testimony of being an ambassador for Christ (02:55-08:27). Hemphill’s first two points are the controlling force and continuing focus of ministry, and he centers on Christ as the main drive for life transformation (08:28-18:17). Hemphill’s final point is the commanding ministry of reconciliation, and he states that Christians are the instruments for God to move forward his reconciling power (18:18-28:38). Hemphill ends the service with a word of prayer (28:39-30:18).
- Subject:
- Conversion, Pastoral theology, and Reconciliation--Religious aspects--Christianity
- Creator:
- Hemphill, Ken, 1948- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 3, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Kenneth_Hemphill_1985-10-03
- Description:
- Peggy Haymes was a senior M.Div. student and interim pastor of Beth Car Baptist Church in Halifax, VA. The service begins with organ music (00:00-03:57). A speaker delivers an assigned reading, and Peggy Haymes gives a word of prayer (03:58-05:59). Haymes begins her sermon with a Scripture reading from Mark 10:32-37 & 41-45 (06:00-08:00). Haymes sermon is on servanthood, and she points to the “way of the cross” and Christ as the models of being good servants (08:01-18:12). C. Michael Hawn, professor of church music, sings a worship song (18:13-24:50). The service ends with a benediction (24:51-25:31).
- Subject:
- Jesus Christ--Servanthood and Crucifixion
- Creator:
- Southeastern Baptist Theological Seminary and Haymes, Peggy
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 27, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Peggy_Haymes_1985-03-27
- Description:
- Peggy Haymes was a senior M.Div. student and interim pastor of Beth Car Baptist Church in Halifax, VA. The service begins with a word of prayer (00:00-02:09). Peggy Haymes begins her sermon with a Scripture reading from Isaiah 40:18-31, and she gives a word of prayer (02:10-05:08). Haymes preaches on the theme of patience, and she speaks about how God’s people waited on the Lord and the promise of Christ’s presence (05:09-21:58). Haymes ends the service with a word of prayer and a benediction (21:59-22:59).
- Subject:
- Waiting (Philosophy), Patience--Religious aspects--Christianity, and Presence of God
- Creator:
- Southeastern Baptist Theological Seminary and Haymes, Peggy
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 12, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Peggy_Haymes_1985-11-12
- Description:
- John B. Cobb was the Ingraham Professor of Theology at the Claremont School of Theology. The service begins with a word of prayer (00:00-01:15). John B. Cobb is introduced as the Carver-Barnes Lecturer (01:16-04:07). Cobb’s lecture is entitled “Towards the Christocentric Inclusivism.” He begins his lecture by stating that the posture of Christians should be the seeking of engagement with all truths (04:08-08:10). Cobb’s first point is about inclusive Christology, and he argues that the message of Christ being the center of mankind has been lost in recent centuries (08:11-18:51). Cobb’s second point is that, in both academia and the church, Christ has been separated from other disciplines, and the separation has extended itself into all disciplines (18:52-28:14). Cobb’s third point is a critique of both divided secular and theological education and modern economic theories, and he lays out the biblical principle of unity of humans and creation that runs counter to these theories (28:15-50:03). The service ends with a benediction (50:01-51:14).
- Subject:
- Dualism (Religion)--Christianity, Divine man (Christology), Truth--Religious aspects, and Economics
- Creator:
- Cobb, John B. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 5, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Carver-Barnes_Lecture_John_B_Cobb_1985-11-05
- Description:
- Dr. Brevard S. Childs was a leading Old Testament scholar during the 20th century and Professor of Old Testament at Yale Divinity School. The service begins with organ music (00:00-06:18). President Randall Lolley welcomes all the guests to the Spring Lectures, he delivers the Scripture reading from Isaiah 45:5-8, and he gives a word of prayer (06:19-08:54). Brevard S. Childs is introduced as the Spring Lecturer (08:55-11:29). The title of Childs’ lecture is "Reading the Old Testament As Religious Literature.” He begins his lecture by addressing the influence of the traditional Protestant and historical-critical approaches in field of biblical studies, and he recognizes the shifting landscape of the field of biblical studies (11:30-21:49). Childs main message is about the evolution of the biblical text as a method of interpretation, and he examines three stories from the Hebrew Scriptures to show that the biblical text should be interpreted canonically in opposition to pagan religious practices (21:50-56:50). Lolley concludes the lecture with a word of prayer (56:51-57:27). The service ends with organ music (57:28-58:53).
- Subject:
- Religious literature, Canon (Literature), Bible. Old Testament, and Bible--Criticism, interpretation, etc.
- Creator:
- Childs, Brevard S. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 19, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Spring_Lecture_Brevard_S_Childs_1985-03-19
- Description:
- Audio quality becomes poor near the end of the recording. Dr. Brevard S. Childs was a leading Old Testament scholar during the 20th century and Professor of Old Testament at Yale Divinity School. The service begins with organ music (00:00-05:05). The speaker gives a word of prayer (05:06-05:45). Brevard S. Childs is introduced as the Spring Lecturer (05:46-09:00). The title of Child’s lecture is the question "Is Biblical Theology Still Possible?" First, Childs addresses the side-lining of biblical theology for historical, philosophical, and dogmatic concerns and evaluation of the Scriptures (09:01-33:54). Second, Childs addresses two new approaches in using the Bible theologically, a sociological model and a philosophical model, and he argues that all these models fail because the Bible shapes the church, not the other way around (33:55-44:44). Finally, Childs admits that Biblical theology is not possible at the present time, but he has hope for the future that Biblical theology can once again be profitable through grassroots faithfulness of the church (44:45-54:55). The speaker gives a benediction at the end of the lecture (54:56-55:35). The service ends with organ music (55:36-59:54).
- Subject:
- Bible--Theology, Hermeneutics, and Bible--Criticism, interpretation, etc.
- Creator:
- Childs, Brevard S. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 20, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Spring_Lecture_Brevard_S_Childs_1985-03-20
- Description:
- Lena and Paul Early were missionaries to the Bahamas. The service begins with a word of prayer (00:00-01:09). Lena and Paul Early are introduced as the Missionary Day speakers (01:10-03:28). Lena Early shares of God’s faithfulness throughout her life in her call to missions and her commitment to ministry (03:29-15:14). Paul Early reads from Mark 10:35-45, and he diagnosis a sickness in the Southern Baptist Convention of the sin of self-love and pompous pride (15:15-29:22). The service ends with a word of prayer (29:23-30:13).
- Subject:
- Missions, God--Faithfulness, and Pride and vanity--Religious aspects--Christianity
- Creator:
- Early, Lena, Southeastern Baptist Theological Seminary, and Early, Paul
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 26, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Missionary_Day_Address_Lena_and_Paul_Early_1985-11-26
- Description:
- Motlaepula Chabaku was a South African refugee. The service begins with announcements over community concerns, and the speaker gives a word of prayer (00:00-02:35). Motlalepula Chabaku is introduced as the Missionary Day speaker (02:36-04:09). Chabaku reads from Matthew 4:18-21 and Luke 8:1-3, and she speaks at length about how the inequality of race, gender, and economic status seen, not only in her home country of South Africa but all over the world, is contrary to the Scriptures and the justice of God (04:10-34:51). The service ends with an invitation and a last word from Chabaku about a hymn that changed her life (34:52-38:20).
- Subject:
- Missions, Apartheid--South Africa, and Christianity and justice
- Creator:
- Southeastern Baptist Theological Seminary and Chabaku, Motlalepula
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- September 17, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Missionary_Day_Address_Motlalepula_Chabaku_1985-09-17