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- Assujettir:
- Southeastern Baptist Theological Seminary
- Créateur:
- Southeastern Baptist Theological Seminary
- Emplacement:
- Wake Forest (N.C.)
- La langue:
- English
- Date créée:
- Du 14 Février 1983 au 18 Février 1983
- Déclaration des droits:
- In Copyright
- Type de ressource:
- Text
- Identificateur:
- SEBTS_SCBb_010_020_1983
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- La description:
- Richard Gene Puckett was the editor of the Biblical Recorder. Puckett is announced as Chapel speaker (0:00-0:12). A hymn is played (0:13-4:51). A word of prayer is followed by a hymn (cut) (4:52-6:05). Puckett is introduced (6:06-8:02). Puckett thanks Southeastern’s students and faculty (8:03-9:03). His lecture, “State Baptist Papers: Reflectors of the Crises,” focuses on how printed papers are better records of current events (9:04-10:00). He summarizes his lecture from the day before: he explains that the lecture dealt with the history of U.S. Baptist missions with a specific focus on the Judsons and Luther Rice and the creation of the Triennial Convention, the Southern Baptist Convention, and state conventions (10:01-10:20). Puckett expresses that documents exist that inform us of what truly happened during the birth of Baptist missions and that Baptist papers mirror these events (10:21-11:39). He chooses ten crises to prove this point, with the first crisis being the mission vs. anti-mission movements of the nineteenth century (11:40-11:59). These movements resulted due to the conflict between general atonement (Arminian theology) and particular atonement (Calvinistic theology) (12:00-12:55). Puckett reveals that Baptist papers reflected this conflict in Maryland (12:56-15:49). The second crisis involved the founding of the Southern Baptist Convention by the Virginia Mission Society which became a large highlight in Baptist papers (15:50-16:24). The third crisis is the Campbellite and Landmark movements, with the former movement involving Alexander Campbell and his view on baptism (16:25-17:15). Biblical Recorder editor Thomas Meredith recorded the errors of this movement (17:16-18:58). Puckett then explains that the Landmark movement viewed its church as the only valid church in accordance with New Testament truth and made an appearances in the Tennessee Baptist Paper and the Kentucky Western Baptist Review (18:59-20:48). The fourth crisis, with which the Kentucky Western Recorder highly involved, was the Witsitt controversy over whether Baptists could be traced back to Jesus’ time (20:49-23:45). Fundamentalism vs. Modernism was the fifth crisis that became popular in Baptist publications, specifically the Oklahoma Baptist Messenger (23:46-27:33). Puckett’s sixth crisis is the Baptist westward movement: some believed that these Baptists were not true Baptists with Reuben Ally, editor of the Virginia Religious Herald, being a strong voice of the conflict (27:34-29:11). Crisis seven is the Southern Baptist Seminary conflict that occurred due to a disagreement between the president and faculty and appeared in multiple papers such as the Kentucky Western Recorder and the Christian Index (29:12-33:16). The Elliot controversy at Mid-Western Seminary also found its way in Baptist papers, with E.S. James, editor of the Texas Baptist Standard leading the way (33:17-36:02). Puckett’s ninth crisis is the struggle of power, especially within the Southern Baptist Convention concerning the presidential position, and he conveys that this crisis caused many papers to suffer as they attempted to record the facts (36:03-38:23). The final crisis is one that occurred at Southeastern and was accurately and completely recorded by the Biblical Recorder (38:24-40:14). Puckett speaks on the problems of editing and recording, focusing on how writers never have complete freedom of words and on how they must strive to record truthfully, yet fairly (40:15-50:54). He then closes with saying that the Baptist mission of the world depends on education and information (52:59-53:59). Puckett is thanked and the congregation is informed that he will be in the Ledford Center for further discussions (52:59-53:59). A word of prayer ends the event (54:00-54:23).
- Assujettir:
- Christian education, Baptist associations, and Church controversies--Southern Baptist Convention
- Créateur:
- Puckett, Richard Gene and Southeastern Baptist Theological Seminary
- Emplacement:
- Wake Forest (N.C.)
- La langue:
- English
- Date créée:
- 2 Novembre 1988
- Type de ressource:
- Audio and Text
- Identificateur:
- SEBTS_Carver-Barnes_Lecture_Richard_Gene_Puckett_1988-11-02
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- La description:
- Richard Gene Puckett was the editor of the Biblical Recorder. Puckett is announced as Chapel speaker (0:00-0:08). A hymn is played (0:09-3:36). A word of prayer is followed by a hymn (cut) (3:37-5:28). The congregation is welcomed, and Puckett is introduced (5:29-10:10). Puckett begins with why he accepted to speak in chapel and offers a testimony (10:11-16:04). He speaks of the necessity of education in order for Baptists to effectively witness and conduct their ministry, with a focus on the birth of Baptist missions (16:05-16:40). He discusses the establishment of the Baptist Triennial Convention as well as the work of the Judsons and Luther Rice (16:41-31:40). Luther Rice’s model at the Columbian College in Washington D.C. led to the births of Baptist publications, conventions, and colleges that made up the foundation of the Southern Baptist Convention (31:41-34:40). Puckett highlights that Northern Baptists began taking over in the Triennial Convention and that a conflict over slavery issued (34:41-42:40). He then speaks of the NC Baptist Association and its founders: Thomas Meredith, editor of the Biblical Recorder, and Samuel Wait, the first president of Wake Forest College (42:41-46:41). He closes his lecture by expressing that conflicts still exist, yet God still remains and the Gospel continues to be preached (46:40-48:36). The announcement of Puckett’s second lecture is made and the congregation is informed that Puckett will be in the Ledford Center for further discussions (48:37-49:12). A word of prayer ends the event (49:13-49:34).
- Assujettir:
- Christian education, Missions, and Baptist associations
- Créateur:
- Puckett, Richard Gene and Southeastern Baptist Theological Seminary
- Emplacement:
- Wake Forest (N.C.)
- La langue:
- English
- Date créée:
- 1 Novembre 1988
- Type de ressource:
- Audio and Text
- Identificateur:
- SEBTS_Carver-Barnes_Lecture_Richard_Gene_Puckett_1988-11-01
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- Assujettir:
- Southeastern Baptist Theological Seminary
- Créateur:
- Southeastern Baptist Theological Seminary
- Emplacement:
- Wake Forest (N.C.)
- La langue:
- English
- Date créée:
- Du 7 Février 1983 au 11 Février 1983
- Déclaration des droits:
- In Copyright
- Type de ressource:
- Text
- Identificateur:
- SEBTS_SCBb_010_019_1983
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- La description:
- Thomas Furman Hewitt was Professor of Christian Ethics. C. Michael Hawn was Professor of Church Music (these two names were not announced in the recording, but were in the description section). The service begins (abruptly) with a recitation regarding the saints of God (0:00-0:40). A prayer of confession follows (0:41-1:41). A statement is given concerning how nothing can separate us in Christ (1:42-2:11). The choir sings a song of worship (2:12-5:52). Scripture reading is taken from the books of Revelation, Colossians, and John (5:53-9:26). Another song is sung (9:27-10:07). An affirmation of faith is recited followed by a word of prayer (10:08-14:28). The Chapel speaker begins his message by recounting the correspondence between a German professor and soldier during World War II on All Saint’s Day with a focus on death as the enemy (14:29-18:14). He explains that Christians are assured that death is not the end, evident by the celebration of All Saint’s Day—a day commemorating those already living in Jesus’ resurrected presence (18:15-19:32). Our personal fellowship with God gives us hope and assurance that death has no power (19:33-21:33). The speaker conveys that Jesus destroyed the power of death so that it cannot separate us from God, as he quotes the writer of Hebrews (21:34-23:51). He returns to his account of the German professor and the soldier to reinforce that in Christ we can overcome death (23:52-26:22). The choir sings another song of worship (26:23-28:28). The service ends with a prayer of commemoration and commitment (28:29-30:47).
- Assujettir:
- Bible. Hebrews, Bible. John, Fetal death--Religious aspects--Christianity, Bible. Colossians, and Bible. Revelation
- Créateur:
- Southeastern Baptist Theological Seminary, Hawn, C. Michael, and Hewitt, Thomas Furman, 1937-
- Emplacement:
- Wake Forest (N.C.)
- La langue:
- English
- Date créée:
- 27 Octobre 1988
- Type de ressource:
- Audio
- Identificateur:
- SEBTS_Chapel_Thomas_Furman_Hewitt_and_C_Michael_Hawn_1988-10-27
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- Assujettir:
- Southeastern Baptist Theological Seminary
- Créateur:
- Southeastern Baptist Theological Seminary
- Emplacement:
- Wake Forest (N.C.)
- La langue:
- English
- Date créée:
- Du 31 Janvier 1983 au 4 Février 1983
- Déclaration des droits:
- In Copyright
- Type de ressource:
- Text
- Identificateur:
- SEBTS_SCBb_010_018_1983
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- Assujettir:
- Southeastern Baptist Theological Seminary
- Créateur:
- Southeastern Baptist Theological Seminary
- Emplacement:
- Wake Forest (N.C.)
- La langue:
- English
- Date créée:
- Du 24 Janvier 1983 au 28 Janvier 1983
- Déclaration des droits:
- In Copyright
- Type de ressource:
- Text
- Identificateur:
- SEBTS_SCBb_010_017_1983
-
- Assujettir:
- Southeastern Baptist Theological Seminary
- Créateur:
- Southeastern Baptist Theological Seminary
- Emplacement:
- Wake Forest (N.C.)
- La langue:
- English
- Date créée:
- Du 17 Janvier 1983 au 21 Janvier 1983
- Déclaration des droits:
- In Copyright
- Type de ressource:
- Text
- Identificateur:
- SEBTS_SCBb_010_016_1983
-
- La description:
- Anne L. Neil was Consultant for Women in Ministry. Neil is announced as the Chapel speaker (0:00-0:07). A hymn is played (0:08-6:54). Luke 1:39-56 is the Scripture reading of the day (6:55-9:39). A list of concerns is discussed (9:40-11:05). A word of prayer is given (11:06-12:26). Anne Neil is introduced (12:27-13:14). Before she begins speaking, Neil asks for a moment of silence (13:15-13:59). Neil begins with a question, “where is the prophetic voice,” and then she expresses how Mary (Jesus’ mother) and her cousin Elizabeth were unlikely candidates to share the coming of Jesus (14:00-21:00). Both Mary and Elizabeth prophesied Jesus’ salvation (21:01-24:59). Neil discusses how Mary’s prophetic song in the book of Luke reveals the struggles of those who live in poverty and she asks the question: “where is compassion and biblical justice?” (25:00-28:26). She explains that the three sources of prophetic voices are the third world, the black churches of America, and women who all are called to proclaim the Gospel (28:27-33:19). A word of prayer is given (33:20-34:50). Neil closes with the wish that everyone would leave with “hope and God’s good humor” (34:51-35:02).
- Assujettir:
- Bible. Luke, Women prophets, and Great Commission (Bible)
- Créateur:
- Southeastern Baptist Theological Seminary and Neil, Anne L.
- Emplacement:
- Wake Forest (N.C.)
- La langue:
- English
- Date créée:
- 26 Octobre 1988
- Type de ressource:
- Audio
- Identificateur:
- SEBTS_Chapel_Anne_L_Neil_1988-10-26
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- Assujettir:
- Southeastern Baptist Theological Seminary
- Créateur:
- Southeastern Baptist Theological Seminary
- Emplacement:
- Wake Forest (N.C.)
- La langue:
- English
- Date créée:
- Du 11 Janvier 1983 au 14 Janvier 1983
- Déclaration des droits:
- In Copyright
- Type de ressource:
- Text
- Identificateur:
- SEBTS_SCBb_010_015_1983