Busca
1 - 5 de 5
Número de resultados para mostrar por página
Resultados da Busca
-
- Sujeito:
- Sin and Primitive Baptists
- O Criador:
- Hooven, Dwayne
- Localização:
- Browns Summit (N.C.) and Guilford County (N.C.)
- Língua:
- English
- Data Criada:
- May 5, 1996
- Tipo de recurso:
- Audio
- Identificador:
- PBHLA-ACC.007_007
-
- Descrição:
- At the time of this recording Tommy Tillery was a second year ADiv student at Southeastern. The title of this message was “Too Far, Too Long.” Chapel begins with a congregational reading (0:00-0:57). Introductions of the various leaders of the chapel service are given (0:57-3:07). Another speaker brings prayer requests for various students (3:07-4:40). Students lead in song (4:40-8:33). The audience is led in a prayer of confession (8:33-10:12). A student shares his personal testimony with a focus on finding one’s purpose (10:12-18:14). Students lead in the song “Consider the Lilies” (18:14-21:45). Tommy Tillery introduces his sermon focused on Genesis 3:1-5 and reads the passage to teach on temptation and sin (21:45-23:57). He discusses the destruction of sin, its damage to witness and ministry, and the importance of being obedient to Christ (23:57-41:18). Mr. Tillery closes in prayer (41:18-42:28).
- Sujeito:
- Sin, Obedience--Religious aspects--Christianity, Temptation, and Christian life
- O Criador:
- Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- April 20, 1983
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Student_Revival_1983-04-20
-
- Descrição:
- Ed Wheeler was the Associate Director of the Department of Cooperative Ministries with National Baptists with the Home Mission Board. The service opens with a word of prayer (00:00-01:26). The choir leads in a song of worship (01:27-01:51). The audio cuts to an announcement about community concerns, and the speaker reads from Luke 19:1-10 (01:52-05:30). Ed Wheeler is introduced as the missionary day chapel speaker (05:31-08:30). The choir leads in a song of worship (08:31-14:36). Ed Wheeler opens his sermon with a word of recognition to people in the audience who have been influential in his life, a joke about preaching overtime, and a word of prayer (14:37-17:35). He recounts a story where he encountered a drunk man in Atlanta, G.A. for the purpose of urging the audience to show the love of Christ to the worst of sinners (17:36-24:30). Moving to Luke 19:1-10, Wheeler presents a character synopsis of Zacchaeus as the great example of a man who escaped the satisfaction of his “small” life situation to look upon Jesus (24:31-29:53). After presenting Zacchaeus, he moves to characterizing the crowd who he describes as a group marked by hatred and condemnation (29:54-32:26). Wheeler concludes his sermon by describing the character of Jesus, and he challenges the audience to have a love and concern for sinners like Jesus (32:27-36:58). The service finishes with an announcement and a closing benediction by Wheeler (36:59-38:57).
- Sujeito:
- Sin and God (Christianity)--Love
- O Criador:
- Southeastern Baptist Theological Seminary and Wheeler, Ed
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- April 15, 1980
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Ed_Wheeler_1980-04-15
-
- Descrição:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 8, 1966, talking about God’s good news of healing for the brokenhearted from Psalm 51:17 (00:00-03:55). Jesus spoke about the New Birth of a life broken by sin as one of His most important focuses, and God desires that we have a broken and contrite heart to be forgiven of our sins (03:56-09:08). David used three Hebrew words to describe his sin against God with Bathsheba. Firstly, peshah communicated his sin was deliberate rebellion against something God strictly had forbidden. Secondly, havon communicated a perversion or distortion from breaking God’s Law. Thirdly, hatah communicated a missing of the mark or goal of what is pleasing to God (09:09-11:02). David also used three words to describe vividly the experience of forgiveness. Firstly, mahah communicated a blotting out or wiping off. Secondly, kabas communicated a washing away. Thirdly, tahēr communicated a declaring to be clean (11:03-11:38). Lee describes more clearly what true contrition and brokenheartedness looks like Biblically, affirming the good news that God is able to heal the brokenhearted and that God uses broken things to make things new. Lee closes his time in prayer, but the prayer is not recorded (11:39-31:19). A brief rewind occurs, and a low shrill follows the audio to its end (26:00-31:19).
- Sujeito:
- Sin, Forgiveness of sin, and Repentance
- O Criador:
- Lee, G. Avery and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- February 9, 1966
- Tipo de recurso:
- Text and Audio
- Identificador:
- SEBTS_Chapel_G_Avery_Lee_1966-02-09
-
- Descrição:
- The service opens with responsive reading #73 in the hymnals (00:00-02:50) and prayer (02:51-06:36). No introduction is given for Sherrill G. Stevens, but he was Instructor in New Testament at SEBTS. His message begins with the subject of crusades for territorial conquest, including the Israelite conquering of the Holy Land and the infamous Crusades of the Church. He mentions that the Crusades have not been a mixed evil or purely beneficial for the Church and the world, but they have been tainted by man’s sinfulness while remaining a picture of committed devotion (07:26-10:53). While the Crusades have been tainted, Stevens believes that Christians should still accept the principle of crusading, waging a vigorous campaign in both our own lives as well as in society for transformation (10:54-14:55). After reading Philippians 3:7-11, he says that Christians should not wage territorial war but war on sin. In this sense, Christians ought to always be crusaders (14:56-17:31). He ends the service in prayer (17:32-18:21), and the audio ends with instrumental music (18:21-18:33).
- Sujeito:
- Crusades and Sin
- O Criador:
- Stevens, Sherrill G. and Southeastern Baptist Theological Seminary
- Localização:
- Wake Forest (N.C.)
- Língua:
- English
- Data Criada:
- April 24, 1969
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Sherrill_G_Stevens_1969-04-24