Thomas R. McKibbens, Jr. was Associate Professor of Preaching. McKibbens sermonette begins with the acknowledgment of him replacing Dr. Browning Ware because his plane was fogged in (00:00-01:05). His sermonette is a series of responsive meditative prayers, and the first prayer is about seeking and knocking (01:06-04:34). His second prayer is a responsive prayer of intersession (04:35-10:12).
John I. Durham was Professor of Hebrew and Old Testament. The service begins with a word of prayer (0:00:00-0:01:20). The audience sings the Doxology (0:01:21-0:02:00). A speaker reads from Exodus 33:18-34:8 (0:02:01-0:05:09). Another speaker reads from Matthew 11:2-6 and 25-30 (0:05:10-0:07:27). There is a song of worship (0:07:28-0:10:56). President Lolley gives his commencement address to the audience (0:10:57-0:13:59). The degrees are conferred for those who have completed the Associates of Divinity qualifications (0:14:00-0:20:36). The degrees are conferred for those who have completed the Master of Religious Education qualifications (0:20:37-0:23:55). The degrees are conferred for those who completed the Master of Divinity qualifications (0:23:56-0:53:30). The degrees are conferred for those who have completed the Master of Theology qualifications (0:53:31-0:57:38). The degrees are conferred for those who have completed the Doctor of Ministry qualifications (05:57:39-1:03:40). A round of applause is given for the graduates, and President Lolley presents John I. Durham as the commencement speaker (1:03:41-1:04:20). The title of Durham is the “Mystery of Ministry,” and he speaks on the ministry as emulating the person of Christ (1:05:21-1:27:17). The audience sings a song of worship (1:27:18-1:31:27). A speaker ends the service with a word of prayer (1:31:28-1:33:31).
Eric Charles Rust was Professor Emirates of Christian Philosophy at The Southern Baptist Theological Seminary. The service begins with organ music (00:00-06:04). The speaker gives a word of prayer (06:05-06:57). Eric Charles Rust is introduced as the Page Lecturer, and the title of the lecture is “The Historical Movement in Christological Perspectives” (06:58-09:00). Rust looks at the critical historical interpretation of Scripture, but he argues that Jesus’ incarnation, atonement, and resurrection are real events in history that drive the church to transform the world (09:01-53:36). The service ends with a word of prayer and a benediction (53:37-54:08).
John W. Carlton was Professor of Preaching. The service begins with a responsive reading and the singing of a hymn (00:00-02:03). John W. Carlton delivers a sermonette about Jesus’ body and blood being given for the forgiveness of sins (02:04-09:38). Carlton leads the audience in confessional prayer, and he reads the words of institution written by Paul in 1 Corinthians (09:39-12:25). The choir sings a song of worship (12:26-13:14). Carlton leads in the observing of the Lord’s Supper, and he delivers a responsive prayer (13:15-16:44). Carlton ends the service with a benediction (16:45-17:06).
Peggy Haymes was a senior M.Div. student and interim pastor of Beth Car Baptist Church in Halifax, VA. The service begins with organ music (00:00-03:57). A speaker delivers an assigned reading, and Peggy Haymes gives a word of prayer (03:58-05:59). Haymes begins her sermon with a Scripture reading from Mark 10:32-37 & 41-45 (06:00-08:00). Haymes sermon is on servanthood, and she points to the “way of the cross” and Christ as the models of being good servants (08:01-18:12). C. Michael Hawn, professor of church music, sings a worship song (18:13-24:50). The service ends with a benediction (24:51-25:31).
The service begins with a skit about Moses speaking to God at the burning bush (00:00-01:10). An international student gives a word of prayer (01:11-02:16). A speaker invites the audience into a litany of thanksgiving (02:17-03:36). Mark 8:27-38 is publicly read, and a student gives her commentary on the passage (03:37-09:26). A student gives his personal thought about taking up his cross (09:27-15:13). A speaker invites the audience into a litany of confession (15:14-18:08). The service ends with a benediction (18:09-18:49).