James E. Tull was Professor Emeritus of Theology. The service begins with organ music (0:00:00-0:07:28). President Randall Lolley gives a Scripture reading from the Psalms, and the president of the Board of Trustees gives a word of prayer (0:07:29-0:09:39). Lolley welcomes the Board of Trustees, and he recognizes three new trustees (0:09:40-0:11:20). Lolley gives a brief history of the founding of Southeastern Baptist Theological Seminary, he reads the founding statement, and recognizes one of the founding trustees (0:11:21-0:14:31). James E. Tull is introduced as the Founder’s Day speaker (0:14:32-0:15:43). The choir sings a song of worship (0:15:44-0:21:55). Tull begins his sermon by giving it a title: Southeastern Seminary Whence, What, and Whither (0:15:44-0:24:13). He first gives a brief history of the founding of the seminary and the vision of its founders (0:24:14-0:33:16). Tull moves to interpreting what Southeastern is and what it will be, and he argues that it is an academic school, a theological school, a denominational school (0:33:17-0:52:59). He gives a brief word on the inherency controversy (0:53:00-1:01:17). Tull concludes with a word from John Broadus, one the founder of The Southern Baptist Theological Seminary (1:01:18-1:04:08). Lolley ends the service with a word of prayer, and organ music is played (1:04:09-1:07:40).
Jim Johnson was Student Council President. The service begins with organ music (00:00-04:16). A speaker speaks about the excitement and fear of bringing in new members to the Southeastern Student Council (04:17-05:43). A word of prayer is given, and a litany of dedication is spoken for the seating of the new student council (05:44-10:01). The choir sings a song of worship (10:02-12:48). Johnson reads from Matthew 5:38-42, and he urges the new student council and the chapel audience to strive for an excellence that conforms to the image of Christ (12:49-30:55). The service ends with a word of prayer (30:56-32:22).
Max Gray Rogers was Professor of Old Testament. The service begins with two prayers (00:00-01:09). Rogers reads from Matthew 4:1-11, and he gives a few words of commentary on the passage (01:10-04:45). A man delivers a monologue as the devil (04:46-09:58). Rogers reads from James 1:12-15, and he gives a few words of commentary on the passage (09:59-11:33). The man comes back to deliver a monologue as the devil’s disciple (11:34-16:00). Rogers ends his sermon by stating that God will provide us strength and will not allow the devil to tempt us beyond our means (16:01-18:04). A man delivers a “black slave” prayer (18:05-23:03).
Ed Christman was Chaplain at Wake Forest University. The service opens with a benediction and prayer (00:00-01:54). Ed Christman is introduced as the chapel speaker (01:55-03:00). The choir leads in a song of worship (03:01-06:02). Christman opens his message with two stories about two Southeastern graduates who have gone into work outside of vocational ministry (06:03-11:25). He centers the remainder of his message on the will of God, and he argues that this will comes to us in the subjunctive mood rather than the indicative mood (11:26-21:17). Christman ends the service with a prayer (21:18-22:08).
James Greene was visiting professor of Christian education. The service begins with organ music (00:00-04:07). The speaker delivers the opening Scripture reading, and he gives a word of prayer (04:08-06:18). James Greene is introduced as the chapel speaker (06:19-09:47). The choir sings the anthem (09:48-12:30). Greene gives a sermon on the idol of earthly riches and prosperity, he and reminds the audience that God is great and will outlast any nation or economic system (12:31-31:17). Greene ends the service with a word of prayer (31:18-31:59).
Fisher Humphries was Professor of Theology at New Orleans Baptist Theological Seminary. In this message, Humphries speaks on the subject of sanctification and spiritual formation, drawing from 1 Thessalonians 5:23-24. He focuses especially on the role of the church in this process, and a significant portion of his time explores the current state of the Southern Baptist Convention and its relation to Liberal Protestantism, Fundamentalism, and Evangelicalism.