James Wood was the Director of the J.M. Dawson Institute of Church-State Studies at Baylor University. The service begins with a word of prayer (00:00-01:13). James Wood is introduced as the Carver-Barnes Lecturer (01:14-03:52). Wood begins his lecture by stating his theme of the nexus of Christian faith and political society, and he states that God’s revelation through Jesus is a revelation of change for the world (03:53-11:56). Wood moves to the role of the church, and he believes that the church should be separated from other institutions and be the force for justice in the world (11:57-17:11). Wood gives an historical analysis of the church and political society, and he believes the age of Christendom was a departure of the biblical relationship the church should have with the state and society (17:12-28:12). Wood gives three responses of the church to the world seen in history, with the first being radical separation from the world, the second being accommodation to the world, and the third being in the world on mission for Christ (28:13-35:44). Wood concludes his lecture by giving a warning for the church not to be held captive by the political sphere, and it should be free to fight for justice in the world (35:45-51:58). The service ends with a benediction (51:59-52:34).
Edwin Luther Copeland was Professor of Christian Missions and World Religions and a missionary to Japan. The service begins with organ music, and the choir sings a song of worship (0:00:00-0:11:06). President Randall Lolley welcomes everyone to Founder’s Day, he gives a word of prayer, and he welcomes the Board of Trustees (0:11:06-0:13:41). The Citation for Excellence in Christian Ministry is awarded to Ed and Mary Price, a lay couple serving at Lakeside Baptist Church in Pittsburgh, PA (0:13:42-0:28:00). Edwin Luther Copeland is introduced as the Founder’s Day Address speaker (0:28:01-0:29:01). The choir sings the anthem (0:29:02-0:34:33). Copeland delivers a speech about the various components of the tradition of Southeastern, and he encourages the seminary to press on and perfect these components for the future (0:34:34-0:56:37). The choir sings a song of worship (0:56:38-1:00:39). The service ends with a word of prayer (1:00:40-1:01:15).
T. L. Cashwell, Jr. was pastor of Hayes-Barton Baptist Church in Raleigh, NC. The service begins with organ music (00:00-04:08). The speaker delivers a Scripture reading from the Psalms, and the audience sings a hymn of worship (04:09-08:00). The speaker gives a word of prayer (08:01-08:58). T.L Cashwell, Jr. is introduced as the chapel speaker (08:59-11:19). The choir sings the anthem (11:20-14:09). Cashwell delivers a sermon on the themes of praise and thanksgiving, and he focuses on giving praise to God in the midst of pain, suffering, and the days of darkness (14:10-30:45). Cashwell ends the service with a word of prayer (30:46-31:45).
Ben F. Philbeck was Professor of Hebrew and Old Testament. The service begins with a reading of Scripture and a word of prayer (00:00-01:56). The choir leads in a song of worship (01:57-04:00). Philbeck speaks on the relevance of the commandment against graven images, and he argues that God cannot be reduced to mere human categories (04:01-20:08). Philbeck ends the service with a prayer (20:09-20:41).
Walter B. Shurden was Professor of Church History at The Southern Baptist Theological Seminary. The service begins with a word of prayer (00:00-00:50). Walter B. Shurden is introduced as the Carver-Barnes Lecturer (00:51-06:25). Shurden’s lecture is entitled “The Southern Baptist Synthesis: Is it Cracking,” and he begins by stating that Southern Baptists have built a synthesis that began in the eighteenth century that is starting to erode (06:26-11:12). He states that the Southern Baptist tradition began in Charleston, SC, and that tradition had five characteristics: pietistic puritanism, Calvinistic confessionalism, quasi connectionism, church liturgicalism, and a commitment to theological education, all defined by order (11:13-18:10). Shurden then moves to the Sandy Creek tradition of Southern Baptists which was defined by its ardor, and it had four characteristics: revivalism, charismatic ministry, rugged independence, and strict biblicism (18:11-25:04). He then speaks about the Georgia tradition of Southern Baptists which was defined by local color, and this tradition was characterised by denominationalism and sectionalism (25:05-31:10). He then speaks about the Tennessee tradition of Southern Baptists which was defined by questionable honor, and this tradition gave Southern Baptist a sense of identity based on a fallacious history (31:11-33:18). Shurden believes that denominationalism won out and brought these four traditions together, but denominationalism is under attack (33:19-40:17). He believes there have been four stress points that is bringing cracks to the Southern Baptist synthesis, and these stress points are cultural stress, denominational stress, and financial stress (40:18-45:14). Shurden concludes his lecture by stating that the Southern Baptist synthesis is not breaking, but it is being reshaped (45:15-48:05). The service ends with a word of prayer (48:06-49:01).