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- Description:
- Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987. This record book includes the same entries as a section of Zion's Rest Primitive Baptist Church's third formal record book (PBHLA-ZRPB.006).
- Subject:
- Zion's Rest Primitive Baptist Church and Primitive Baptists
- Creator:
- Zion's Rest Primitive Baptist Church
- Location:
- Rockingham County (N.C.)
- Language:
- English
- Date Created:
- January 5, 1980 to December 8, 1985
- Resource type:
- Text
- Identifier:
- PBHLA-ZRPBC.007
- Description:
- Martinsville Primitive Baptist Church was founded on October 28, 1899, and located in Martinsville, Virginia. Several names are used throughout the records books including Primitive Baptist Church at Martinsville, Martinsville Primitive Baptist Church, the Church Street Primitive Baptist Church Martinsville, Virginia, and Chatham Heights Primitive Baptist Church. Reference is made to the church meeting at a new location in Chatham Heights in 1963 which may explain some name variation. The church typically met monthly during which time minutes were recorded in the church record books.
- Subject:
- Martinsville Primitive Baptist Church and Primitive Baptists
- Creator:
- Martinsville Primitive Baptist Church
- Location:
- Martinsville (Va.)
- Language:
- English
- Date Created:
- June 22, 1985 to June 21, 1986
- Resource type:
- Text
- Identifier:
- PBHLA-MPBC.010
- Description:
- Martinsville Primitive Baptist Church was founded on October 28, 1899, and located in Martinsville, Virginia. Several names are used throughout the records books including Primitive Baptist Church at Martinsville, Martinsville Primitive Baptist Church, the Church Street Primitive Baptist Church Martinsville, Virginia, and Chatham Heights Primitive Baptist Church. Reference is made to the church meeting at a new location in Chatham Heights in 1963 which may explain some name variation. The church typically met monthly during which time minutes were recorded in the church record books.
- Subject:
- Martinsville Primitive Baptist Church and Primitive Baptists
- Creator:
- Martinsville Primitive Baptist Church
- Location:
- Martinsville (Va.)
- Language:
- English
- Date Created:
- November 26, 1983 to May 25, 1985
- Resource type:
- Text
- Identifier:
- PBHLA-MPBC.009
- Description:
- Martinsville Primitive Baptist Church was founded on October 28, 1899, and located in Martinsville, Virginia. Several names are used throughout the records books including Primitive Baptist Church at Martinsville, Martinsville Primitive Baptist Church, the Church Street Primitive Baptist Church Martinsville, Virginia, and Chatham Heights Primitive Baptist Church. Reference is made to the church meeting at a new location in Chatham Heights in 1963 which may explain some name variation. The church typically met monthly during which time minutes were recorded in the church record books. The first entry in this record book is October 1954 and the final entry is August 1958. One additional entry from September 1989 is included at the end of the book.
- Subject:
- Martinsville Primitive Baptist Church and Primitive Baptists
- Creator:
- Martinsville Primitive Baptist Church
- Location:
- Martinsville (Va.)
- Language:
- English
- Date Created:
- October 9, 1954 to September 23, 1989
- Resource type:
- Text
- Identifier:
- PBHLA-MPBC.003
- Date Created:
- 1980 to 1989
- Identifier:
- SEBTS_SCBb
- Description:
- Peggy Haymes was a senior M.Div. student and interim pastor of Beth Car Baptist Church in Halifax, VA. The service begins with a word of prayer (00:00-02:09). Peggy Haymes begins her sermon with a Scripture reading from Isaiah 40:18-31, and she gives a word of prayer (02:10-05:08). Haymes preaches on the theme of patience, and she speaks about how God’s people waited on the Lord and the promise of Christ’s presence (05:09-21:58). Haymes ends the service with a word of prayer and a benediction (21:59-22:59).
- Subject:
- Waiting (Philosophy), Patience--Religious aspects--Christianity, and Presence of God
- Creator:
- Haymes, Peggy and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 12, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Peggy_Haymes_1985-11-12
- Description:
- Thomas R. McKibbens, Jr. was Associate Professor of Preaching. McKibbens sermonette begins with the acknowledgment of him replacing Dr. Browning Ware because his plane was fogged in (00:00-01:05). His sermonette is a series of responsive meditative prayers, and the first prayer is about seeking and knocking (01:06-04:34). His second prayer is a responsive prayer of intersession (04:35-10:12).
- Subject:
- Prayer, Meditation, and Intercession
- Creator:
- McKibbens, Thomas R. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 23, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Thomas_R_McKibbens_Jr_1985-10-23
- Description:
- The service begins with a welcome for the board of trustees, the visitors from the Shaw House, and the Lolley family, and the speaker reads from 1 Timothy 1:1-12 and 3:11-17 (00:00-04:02). The speaker invites representatives from the faculty, the student council, and the board of trustees to share a few words of tribute for Dr. Lolley (04:03-05:52). Tom Bland, representing the faculty, gives a good word on the years of Lolley’s service as president (05:53-10:52). Ben Taylor, representing the student council, praises Lolley for his championing of personal freedom and his disposition for servanthood (10:53-14:04). A friend of Lolley shares some childhood memories he had with Lolley (14:05-19:46). Christine Gregory, representing the board of trustees, speaks about Lolley’s quality of love (19:47-23:31). Peggy Hames, an M.Div graduate of Southeastern, leads the audience in a litany (23:32-24:46). Joe King, the painter of Lolley’s portraits, gives a few goods words about Lolley while the paintings are unveiled (24:47- 31:30). Olin T. Binkley, president emeritus of Southeastern, gives a dedication prayer (31:31-34:12). Lolley gives a word of thanks, and the service ends with a word of prayer (34:13-38:37).
- Subject:
- Painting, Dedication services, and Praise
- Creator:
- Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 15, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Lolley_Portrait_Unveiling_1985-10-15
- Description:
- Kenneth Hemphill was pastor of the First Baptist Church of Norfolk, VA. The service begins with a word of prayer (00:00-01:08). Kenneth Hemphill is introduced as the chapel speaker (01:09-02:54). Hemphill begins his sermon by reading 2 Corinthians 5:11-21, and he share his personal testimony of being an ambassador for Christ (02:55-08:27). Hemphill’s first two points are the controlling force and continuing focus of ministry, and he centers on Christ as the main drive for life transformation (08:28-18:17). Hemphill’s final point is the commanding ministry of reconciliation, and he states that Christians are the instruments for God to move forward his reconciling power (18:18-28:38). Hemphill ends the service with a word of prayer (28:39-30:18).
- Subject:
- Pastoral theology, Reconciliation--Religious aspects--Christianity, and Conversion
- Creator:
- Hemphill, Ken, 1948- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 3, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Kenneth_Hemphill_1985-10-03
- Description:
- Rosemary Reuther was a professor at Garrett-Evangelical Theological Seminary and Northwestern University in Evanston, IL. She was also a leading ecofeminist scholar and Roman Catholic theologian. The service begins with the introduction of Rosemary Ruether (00:00-00:37). The title of Ruether’s lecture is “The Maleness of Christ: Can Christology Be Liberated from Patriarchy.” She begins with the question of how Christology has been used to exclude women, and she examines how the terms “image of God,” “Son of God,” came to be defined in a patriarchal culture where women are only saved and made in the image of God under the headship of men (00:38-15:33). Ruether moves to explore the alternative ways of interpreting and constructing Christology, first by revealing the feminine and gender neutral language in Hebrew Scriptures of describing the character of God, second by showing how the gospel elevates the status of the last in society embodied in the women disciples, and third by pointing to how the early church viewed an alternative life where the genders are equal (15:34-31:18). Ruether states that two interpretations of Paul emerged in the second century, one using the Pastoral Epistles to promote a patriarchal community and another using a Pauline extra-biblical text to promote an “eschatological community” of celibacy, and she argues that these two communities converged during the late Patristic era to form the clerical norms of the Eastern and Western traditions (31:19-35:48). Ruether views the Reformation as a revolt against this synthesis, and she concludes that two lines of Christology emerged that are now present in the modern day: a patriarchal Christianity and a mystical transcendent Christianity (35:49-40:35). She recognizes in the early modern era an emerging of a new movement seeking for original equality which has spawned various movements including liberalism, socialism, and feminism (40:36-45:41). Ruether concludes the lecture by stating the new Christology by surpassing Jesus’ historical maleness and cultural characteristics for him to be a representative to all mankind, and she desires to shift Christ’s focus to being a liberator of the poor (45:42-53:56). The service ends with a word of prayer (53:57-54:23).
- Subject:
- Jesus Christ--Person and offices, Image of God--History of doctrines, Patriarchy--Religious aspects--Christianity, and Bible. Epistles of Paul--Theology
- Creator:
- Ruether, Rosemary Radford and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 2, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Page_Lecture_Rosemary_Reuther_1985-10-02
- Description:
- • Rosemary Ruether was a professor at Garrett-Evangelical Theological Seminary and Northwestern University in Evanston, IL. She was also a leading ecofeminist scholar and Roman Catholic theologian. The service begins with the introduction of Rosemary Ruether (00:00-01:28). The title of Ruether’s lecture is “Dualism and the Problem of Evil.” The first question Ruether asks is about the origins of dualism, and she answers by approaching the social hierarchy of gender and race in society looking back to the writings of Greek philosophers, Augustine, and medieval theologians who expressed the thought of men containing the full image of God over women (01:29-13:41). The second question Ruether asks is how this dualism emerged, and she gives an answer of three human tendencies: the missing link mentality, the “us versus them” mentality, and the distinction of good versus evil mentality (13:42-21:22). Ruether lists inherited patterns from this dualism which are sexism, class hierarchy, racism, and antisemitism (21:23-24:55). She distinguishes three different languages from the higher social group to reduce the others, and these are deprival language, idealized language, and genocidal language (24:56-33:08). Ruether moves to the critique of these dominant views that comes out of dualistic thinking, and she first tackles the social problem of looking through the lens of how positions of power have created opportunities for evil (33:09-38:59). Going beyond social ideology, Ruether examines the distortion of reality because of the underlying dualism, and she challenges the Greek perception of the mind and body and purpose for life with the Hebraic biblical understanding of mind-body unity and purpose of renewal of all things (39:00-45:55). Ruether concludes her lecture with the question about good-evil dualism, and she identifies evil with the capacity for humanity to distort freedom (45:56-48:43).
- Subject:
- Social conflict, Sex discrimination, Mind and body, and Dualism (Religion)--Christianity
- Creator:
- Ruether, Rosemary Radford and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 1, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Page_Lecture_Rosemary_Reuther_1985-10-01
- Description:
- • William Randall Lolley was the 3rd president of Southeastern Baptist Theological Seminary. The service begins with organ music, and the speaker gives a word of prayer (00:00-02:06). Lolley declares the beginning of the 35th academic year, and he recognizes some of the emerita faculty present in chapel (02:07-04:54). Dean Morris Ashcraft presents the Award for Faculty Excellence to Delos Miles, professor of Evangelism (04:55-08:05). John R. Morsette, Chairman of the Seminary Development Counsel, presents a check to Miles for his teaching service, and Lolley speaks about how Miles has remained headstrong through the death of his two brothers (08:06-10:45). Ashcraft delivers the Scripture reading from Matthew 19:16-20:16 (10:46-13:43). A soloist sings a song of worship (13:44-17:31). Lolley delivers an expository convocation address on the story of the rich young ruler and the parable of the laborers in the vineyard, and he reminds the audience of Christ’s generosity and his covenantal promises (17:31-37:48). Lolley concludes with a word about the Peace Committee in the Southern Baptist Convention, and he offers his theological solution in four words: Jesus Christ is Lord (37:49-41:44). The service ends with a word of prayer (41:45-42:27).
- Subject:
- Academic rites and ceremonies, Laborers in the vineyard (Parable), and Jesus Christ--Lordship
- Creator:
- Lolley, W. Randall (William Randall), 1931- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- August 27, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Convocation_William_Randall_Lolley_1985-08-27
- Description:
- The guest speaker for the SEBTS Convocation on Women in Ministry was Letty M. Russell who was Professor of the Practice of Theology at Yale Divinity School (00:00-03:41). The title of Russell’s convocation speech is “Woman in Ministry: Problem or Possibility,” and she states that her attention will be focused on what has been called the “Strasbourg Shift” (03:42-12:05). Russell believes that men in the church view the creation order as a pyramid of domination with men above women in the hierarchy, and this domination has been masked by the label of maintaining orthodoxy even though both sexes have been called into one ministry and one baptism (12:06-19:51). She examines the abuse of the hierarchical structure of Reformed ecclesiology, and she offers other paradigms that celebrates diversity, humility, and inclusiveness and creates order through a synergetic spectrum (19:52-28:48). Russell states that ministry should be defined through servanthood, specifically the humble posture of Christ as the servant and liberator (28:49-37:56). Russell concludes her convocation speech by speaking on the pinnacle complex, and she says, “we must let Pharaoh go and embrace the rainbow” (37:57-47:15).
- Subject:
- Liberation theology, Sexual dominance and submission, Women clergy, and Women in the Reformed Church
- Creator:
- Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- April 11, 1985 to April 13, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Convocation_on_Women_in_Ministry_1985-04-11to13
- Description:
- Peggy Haymes was a senior M.Div. student and interim pastor of Beth Car Baptist Church in Halifax, VA. The service begins with organ music (00:00-03:57). A speaker delivers an assigned reading, and Peggy Haymes gives a word of prayer (03:58-05:59). Haymes begins her sermon with a Scripture reading from Mark 10:32-37 & 41-45 (06:00-08:00). Haymes sermon is on servanthood, and she points to the “way of the cross” and Christ as the models of being good servants (08:01-18:12). C. Michael Hawn, professor of church music, sings a worship song (18:13-24:50). The service ends with a benediction (24:51-25:31).
- Subject:
- Jesus Christ--Servanthood and Crucifixion
- Creator:
- Haymes, Peggy and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 27, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Peggy_Haymes_1985-03-27
- Description:
- William Wallace Finlator was the pastor of Pullen Memorial Baptist Church. The service begins with the procession of the faculty accompanied by organ music (00:00-07:19). President Randall Lolley gives a word of prayer, and he welcomes the newcomers to the Southeastern family (07:20-10:22). Morris Ashcraft, Dean of the Faculty, gives the Middler Award for Systematic Theology to Marian Burcky and Loral Link (10:23-11:43). Lolley gives a word of appreciation to Robert Color who endowed the Middler Award, he introduces the Spring 1985 teaching team, he gives a word of thanks to Dr. Fred Sandusky who is up for retirement, he announces the evening classes, and he announces a chapel series on the great texts from the Bible (11:44-16:56). William Wallace Finlator is introduced as the convocation speaker (16:57-18:49). Finlator begins his sermon by giving a good word about Southeastern and the history of his relationship with the seminary (18:50-22:26). Finlator asks the question “can the gospel be preached in America today,” and he quotes Jesus by saying, “What is impossible with man is possible with God (22:27-27:12). He criticizes American society and the government for not caring for the poor, and he gives five methods for sharing the gospel with Americans: the sheep’s clothing method, the future shock method, the more to follow method, the honest slant method, and the extra-curricular method (27:13-51:38). Finlator closes by stating that the gospel can be shared in America hardly by hopefully (51:39-54:51). The service ends with a word of prayer (54:52-55:32).
- Subject:
- Caring--Religious aspects--Christianity, Methods (Gospel), and Salvation
- Creator:
- Finlator, William Wallace, 1913-2006 and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- January 15, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Convocation_William_Wallace_Finlator_1985-01-15