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- Description:
- Dr. Jim Shaddix was senior Professor of Preaching at SEBTS. Dr. Daniel Akin welcomes listeners and introduces Jim Shaddix (0:00-0:35). Shaddix asks the congregation to turn to Matthew 28; he focuses on defining discipleship (0:36-3:46). He decides to “unpackage” the essence of discipleship: there are three components (3:47-6:34). First, discipleship begins with accepting Jesus as the Son of God and the Savior of the world, but one must be careful in celebrating because this is only the beginning of discipleship (6:35-13:09). Second, knowing that Jesus is the Son of God and the Savior involves the Cross, for the Gospel is incomplete without the Cross (13:10-21:27). The Cross is part of the Gospel that we cannot live without, as it is the power of salvation (21:28-23:40). Shaddix reveals that in addition to realizing that Jesus is the Son of God and the Savior who died on the Cross, a third component to discipleship exists (23:41-24:04). This key component is “denying oneself and unashamedly living for Jesus” (24:05-30:37). Taking up one’s cross leaves no room for things of tomorrow; we must only follow Jesus (30:38-33:30). All three components define the true essence of discipleship, and thus, are all required to achieve discipleship (33:31-36:07). Shaddix concludes by saying that discipleship centers on carrying one’s cross as a follower, not just a friend, of Jesus (36:08-37:27). He then gives a word of prayer (37:28-38:07). Dr. Akin gives a final word (38:07-39:25).
- Subject:
- Discipleship, Christian life, and Bible. Matthew
- Creator:
- Southeastern Baptist Theological Seminary and Shaddix, Jim
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 18, 2010
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Jim_Shaddix_2010-02-18
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- Description:
- Dr. Jim Shaddix was senior Professor of Preaching at SEBTS. Dr. Daniel Akin welcomes listeners and provides the Seminary’s mission statement (0:00-0:32). A Scripture reading from Matthew 7 is given (0:33-0:49). Shaddix begins his sermon, which focuses on the Golden Rule (Matthew 7:12) (0:50-5:39). There are three components he will discuss relating to the rule being used for a Great Commission School: 1) the rule itself, 2) the relationships guided by the rule, and 3) the reason for the rule (5:40-8:30). Multiple versions of the rule in history exist (8:31-10:30). However, these versions differ from Jesus’ version because they all are negative statements (10:31-12:19). The rule has often been and continues to be stated as “do not unto others that which you would not do unto them,” and thus is used as a tool for self-protection and self-preservation (12:20-12:59). Jesus’ version serves as a positive and proactive guide on how we should treat others with no consideration of how they treat us (“do to others that which you would wish to be done to you”) (13:00-14:51). This rule is positive because it is inconsistent with the negativity of the other versions since God is the opposite of negativity (14:52-16:34). It is also inconsistent with the guilt of man: the popular versions encourage people to do nothing in order to fulfill the rule and hence have the end result of people being guilty of passivity (16:35-18:10). Jesus does not want a church where passivity is present, but a church that is active in its response to God’s call (18:11-20:49). Shaddix then refers to verses 7-11, as he discusses how the rule guides our relationships and how we are to practice righteous discrimination by first looking at our own sins before we can help others realize their sins (20:50-31:00). He presents the reason for the Golden Rule (“this is the law and the prophets”) and explains that Jesus was referring to Himself as He had come to fulfill the law and the prophets’ sayings in the Old Testament (31:01-36:50). He concludes by saying that Jesus came to treat us as He wished we would treat Him (36:51-38:59). Shaddix gives a word of prayer (39:00-40:07). Akin gives a final word (40:08-41:11).
- Subject:
- Great Commission (Bible) and Bible. Matthew
- Creator:
- Southeastern Baptist Theological Seminary and Shaddix, Jim
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- August 23, 2012
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Jim_Shaddix_2012-08-23
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- Description:
- Dr. Jim Shaddix was senior Professor of Preaching at SEBTS. Dr. Daniel Akin welcomes listeners and provides the Seminary’s mission statement (0:00-0:31). Shaddix’s sermon focuses on worrying less about answering God’s call to mission (0:32-3:38). He states that anxiousness arises usually due to the uncertainty of being financially secure in ministry work (3:39-6:07). He presents nine points on worry in his sermon, “Worry-less Ministry,” which is based on the passage in Matthew 6:25-34 (6:08-7:02). The first point is the principle Jesus discusses that involves God promising to take care of His children’s needs in order for them to fully occupy themselves with pursuing Him and His kingdom (7:03-9:00). Shaddix defines worry in the Bible as being distracted from absorbing oneself with God (9:01-14:32). He then discusses four distractions, with the first one being material things (14:33-14:44). He uses the parable of the seeds in Mark 4 to convey that we become absorbed with satisfying our material needs (14:45-16:49). The second distraction is service, and Shaddix refers to Martha’s anxiousness of serving people instead of sitting at Jesus’ feet with Mary in Luke 10:38 (16:50-18:47). Another distraction is one’s spouse: Paul says in 1 Corinthians 7:32 that married people are focused more on worldly things than God due to them obtaining more responsibilities that come with marriage (18:48-24:08). Suffering is the fourth distraction that can consume our time (verse reference is Philippians 4:4-9) (24:09-25:54). Shaddix proclaims that Jesus will take care of you so you do not have to worry and can give all your attention to God (25:55-26:43). However, we have become more absorbed in material needs and have placed answering God’s call to minister second in our lives (26:44-27:18). Next, Shaddix gives three applications, with the first one being to “minister for more than maintenance,” for more than just meeting your needs (27:19-29:36). Acting like a child and allowing God to take care of you is the second application (29:37-33:29). Do not try to be God is the third application: we must let God have full control in our lives (33:30-34:13). Shaddix ends his sermons with an exhortation to seize the day by applying the principle of not worrying (34:14-35:55). He gives a word of prayer (35:56-36:32). Akin gives a final word (36:33-37:35).
- Subject:
- Great Commission (Bible), Ministry, and Bible. Matthew
- Creator:
- Southeastern Baptist Theological Seminary and Shaddix, Jim
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 1, 2012
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Jim_Shaddix_2012-03-01
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- Description:
- Written on tape case - "Elder Draper Went to Coast"
- Subject:
- Primitive Baptists and Bible. Matthew
- Creator:
- Duggins, Johnnie
- Location:
- Reidsville (N.C.) and Rockingham County (N.C.)
- Language:
- English
- Date Created:
- November 12, 1995
- Resource type:
- Audio
- Identifier:
- PBHLA-ACC.006_011
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- Description:
- Dr. L. Keith Harper was Professor of Baptist Studies. Dr. Harper thanks the musicians and explains that he will be focusing on the doctrine of baptism presented in Matthew 3:13-17 (0:00-1:48). He then reads the verses in Matthew (1:49-2:35). He speaks about how the definition of baptism has greatly shaped the identity of Baptists, but it has also led to many controversies (2:36-3:34). Dr. Harper reveals that there are three elements of Scriptural baptism: Jesus as a consecrated candidate, the Jordan River as a perfect picture, and John the Baptist as an authorized administrator of baptism (3:35-5:16). Since Jesus was sinless, only the saved can experience baptism; baptism does not wash away sins (5:17-13:28; the audio here skips a little). The Jordan River provides a perfect picture for total immersion, which serves as a symbol for what Christ has done for us internally (13:29-20:32). Dr. Harper discusses how you can be a believer and not have scriptural baptism, and he conveys that baptism is a church ordinance not a Christian ordinance (20:33-26:40). He concludes with saying that it matters who is baptized and how they are baptized (26:41-30:20). No audio (30:21-30:25). Dr. Harper is thanked for his sermon (30:26-31:05). A word of prayer ends the service (31:06-32:36).
- Subject:
- Baptism in the Bible and Bible. Matthew
- Creator:
- Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- September 18, 2003
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Keith_Harper_2003-09-18
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- Description:
- Luke 12:32, Revelation 5:9, Revelation 7:9, Jeremiah 6:16, Isaiah 6:9, Matthew 5:23
- Subject:
- Bible. Jeremiah, Bible. Luke, Bible. Matthew, Bible. Revelation, Bible. Isaiah, and Primitive Baptists
- Creator:
- Stump, Ernie
- Location:
- Winston-Salem (N.C.) and Forsyth County (N.C.)
- Language:
- English
- Date Created:
- May 15, 1993
- Resource type:
- Audio
- Identifier:
- PBHLA-ACC.005_011
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- Description:
- Fred Allen Grissom was SEBTS Associate Professor of Church History. Grissom is announced as Chapel speaker (0:00-0:10). Hymns are played (0:11-7:59). A word of prayer is given (8:00-8:59). Grissom’s lecture is greatly anticipated (8:40-9:06). Grissom begins with Scripture reading from Matthew 7:3-5 (9:07-9:45). He states that this is his first faculty address and that he plans to discuss the importance of studying history with a focus on how culture influences biblical interpretation (9:46-15:59). He expresses that cultural norms lead to different interpretations, using the literal interpretation of men not trimming their beards in the book of Leviticus as an example (16:00-19:20). Grissom further discusses that Christians believe that cultural norms are reflected in the Bible as well as that their institutions are sanctioned in the Bible (19:21-19:57). He uses the examples of the sanctioning of slavery and segregation to come to the argument that biblical interpretations are influenced by the culture of the interpreter (19:58-26:46). He then provides an analogy to prove that this argument is true even in present society: we all have culture filtered “glasses” (26:47-29:26). We have different filters, yet we all filter biblical revelations that we identify with on a personal level (29:27-33:08). Our glasses affect our applications of the affirmations about the Bible (33:09-35:43). Grissom conveys that we go so far as to deny culture’s influence, and thus our filters become blinders that lead to our interpretations becoming absolute and our creation of God in our own image (35:44-37:47). To combat these blinders, Grissom provides four steps: 1) to become more aware of the presuppositions at the foundation of our cultural complex, 2) to see through different “glasses,” 3) to expand our vision further by listening to those of even different cultures, and 4) to study the languages of others in order to better understand the meaning of their words (37:48-40:04). He concludes with urging everyone to learn as much about our culture and other people’s cultures from the present and past so that the Bible is not misinterpreted (40:05-41:34).
- Subject:
- Christianity and culture, Bible--Criticism, interpretation, etc., and Bible. Matthew
- Creator:
- Southeastern Baptist Theological Seminary and Grissom, Fred Allen, 1944-
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 17, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Faculty_Lecture_Fred_Allen_Grissom_1988-11-17
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- Description:
- William P. Clemmons was Professor of Christian Education. It is Spirit Life Week and Clemmons is announced as Chapel speaker (0:00-0:13). A hymn is played (0:14-3:55). The choir sings a song of worship (3:56-8:26). More singing commences after an explanation is given on how the congregation is supposed to join the choir (8:27-19:00). There is a moment of silence (19:01-1958). Scripture reading is provided from the book of Joel (19:59-21:17). Psalm 23 is sung (21:18-24:54). Additional Scripture reading is from the book of Matthew (24:55-27:02). Clemmons speaks of John Shay’s book The Spirit Master and focuses on how Jesus shares His Spirit with believers by engaging with them on a personal level (27:03-33:41). He then asks the congregation to reflect on his words as the choir begins to sing (33:42-38:26). Clemmons gives a word of prayer (38:27-39:37). The service concludes with the choir singing (39:38-42:50).
- Subject:
- Bible. Joel, Jesus Christ, and Bible. Matthew
- Creator:
- Southeastern Baptist Theological Seminary and Clemmons, William P., 1932-
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 18, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_William_P_Clemmons_1988-10-18
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- Description:
- Bruce P. Powers was Professor of Christian Education at Southeastern Baptist Theological Seminary. The service begins with organ music (0:00-4:37). The choir sings a song of worship (4:38-9:47). Announcements for the week are shared (9:48-11:45). A certificate of appreciation is presented to Bruce Powers (11:46-13:09). There is a Scripture reading from Matthew (13:10-14:47). There is a prayer of confession (14:48-16:14). Powers speaks about the paradox of living the Christian life, using the example of Peter’s denial of knowing Jesus (16:15-21:46). There is a moment of prayer (21:47-22:38).
- Subject:
- Paradox, Christian life, and Bible. Matthew
- Creator:
- Southeastern Baptist Theological Seminary and Powers, Bruce P.
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- March 24, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Bruce_P_Powers_1988-03-24
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- Description:
- Malcolm O. Tolbert was Professor of New Testament at Southeastern Baptist Theological Seminary. The service begins with a word of prayer (0:00-2:45). Tolbert reads from Matthew (2:46-4:00). Tolbert speaks of theological legalism and that Jesus rejected it because its demands were not enough (4:01-21:05). The service concludes with a moment of prayer (21:06-21:27).
- Subject:
- Bible--Hermeneutics, Bible. Matthew, and Social justice
- Creator:
- Southeastern Baptist Theological Seminary and Tolbert, Malcolm
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 18, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Malcolm_O_Tolbert_1988-02-18