"The American Baptist Memorial: A Statistical, Biographical, and Historical Magazine of the Baptist Denomination and of the Whole Christian World" Vol. XIII 1854
This book provides an overview the work and ministries of North Carolina Baptists in the year 1923. It was written by leaders of the convention's organizations and published by the State Mission Board of the North Carolina Baptist State Convention.
This correspondence from Robert D. Haack to W. J. Berry includes thanks for W. J. Berry's assistance with research and clarification on information regarding certain Primitive Baptist churches including Bryn Zion, Duck Creek, and Welsh Tract. Included is an excerpt from a writing by George L. Caley on Bryn Zion church.
This letter is addressed to the Welsh Tract Old School Baptist Church from a member of the church expressing his reasons for moving to a Lutheran church. The letter is unsigned.
The newspaper article shares the history of the Welsh Tract Church and that Reese Ryddarcks, possibly an officer of Oliver Cromwell's army, is buried in the church's graveyard. These two clippings were separated by item .008 in the physical collection but were combined because they appear to be from the same article.
This items consists of a short biography of John G. Eubanks, pastor and elder of Welsh Tract Church, written by John B. Miller. Annotations indicate it was written in 1926 shortly after Elder Eubanks' death.
A newspaper article by William H. Wroten Jr. on the Welsh Tract Old School Baptist Church. William H. Wroten Jr. was professor of history and wrote for the The Salisbury Daily Times. This article may have been published in The Salisbury Daily Times.
This item contains two sets of correspondence from Percival R. Roberts Jr. to William J. Berry Sr. regarding Percy Roberts' work on the Welsh Tract Church.
This item contains the minutes of the Welsh Tract Old School Baptist Church's bicentennial celebration. The Welsh Tract Old School Baptist Church was initially established in Wales among sixteen Baptists in the year 1701. Thomas Griffith was their first pastor, and the new congregation decided to move to the United States, arriving in September of 1701. They settled first near Philadelphia at Pennepek. The church experienced growth during this time and then in 1703 the church moved to New Castle County, Delaware, where they settled on land known as “Welsh Tract.” The church continued to grow and by the mid 1700s began to send members to start a number of churches in other regions of the United States. Welsh Tract Old School Baptist Church was one of five original churches to form the Philadelphia Association until 1794 when they along with a few other churches requested to join the Delaware Association. Welsh Tract is said to be the oldest Old School Baptist church in the United States.
Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. The church held monthly meetings and according to its records closed on November 1, 1987. These items include letters regarding membership, a church covenant, and cards of thanks sent to the church.
Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987.
Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987. This record book includes the same entries as a section of Zion's Rest Primitive Baptist Church's third formal record book (PBHLA-ZRPB.006).
Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987. The fifth record book in this collection (PHBLA-ZRPBC.005) includes the same entries as a section of this work through 1979.
Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes church membership rolls and minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987. This record book includes the same entries as a section of Zion's Rest Primitive Baptist Church's second formal record book (PBHLA-ZRPB.004).
Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987. The third record book in this collection (PHBLA-ZRPBC.003) includes the same entries as a section of this work through 1971.
Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987. This record book includes the same entries as a section of Zion's Rest Primitive Baptist Church's first record book (PBHLA-ZRPB.001).
Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987. This record book includes the same entries as a section of Zion's Rest Primitive Baptist Church's first record book (PBHLA-ZRPB.001).
Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes church membership rolls and minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987.
Axton Primitive Baptist Church was located in Axton, Virginia, in Henry County. The earliest entry in the record books was 1888. It typically gathered for church meetings monthly. The church records show that Axton Primitive Baptist Church closed its doors on March 13, 1983.
Axton Primitive Baptist Church was located in Axton, Virginia, in Henry County. The earliest entry in the record books was 1888. It typically gathered for church meetings monthly. The church records show that Axton Primitive Baptist Church closed its doors on March 13, 1983.
Records of the Primitive Baptist Church at Pine Forest which was founded in Virginia on October 15, 1898, with David Sumner as its first pastor. The record book indicates meetings were typically held at least monthly and includes church minutes and member information. The dates in this record book fall within the dates of the first record book from Pine Forest (PBHLA-PBCPF.001).
Records of the Primitive Baptist Church at Pine Forest which was founded in Virginia on October 15, 1898, with David Sumner as its first pastor. The record book indicates meetings were typically held at least monthly and includes church minutes and member information.
The Deer Creek Primitive Baptist Church was located in Fayette County, Ohio. It met monthly and indicated it was connected to the Scioto Association. The record books in this collection show its operation from at least 1834 through 1912.
The Deer Creek Primitive Baptist Church was located in Fayette County, Ohio. It met monthly and indicated it was connected to the Scioto Association. The record books in this collection show its operation from at least 1834 through 1912.
Brookdale Old School Baptist Church in Pennsylvania began during a meeting lasting two days on October 15 and 16, 1886. The church originally met monthly but in later years meetings grew more spread out, eventually meeting every two to three months. This record book ends in August 1929.
Refuge Primitive Baptist Church was organized in June of 1881 in Spencerville, Allen County, Ohio. They generally held church meetings monthly. A second church roll at the front of the record book mentions a split within the church.