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- Beschreibung:
- The message from this chapel service was "Jesus Christ is Disturbing," but the speaker is unknown. The message is also labelled as "Chaplain." and After reading Revelation 3:20 and a prayer (start-2:50), an unknown chaplain shared a message entitled “Jesus Christ is Disturbing” about how impacting the life of Jesus was and still is.
- Schöpfer:
- Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- March 23, 1960
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Chaplain_1960-03-23
- Beschreibung:
- After the reading of Proverbs 22:3, a prayer, and an introduction (start-8:42), Dr. C. Stanley Lowell, the Associate Director of Protestants and Other Americans United for the Separation of Church and State, speaks about the ecclesiastical response to Separation of Church and State, and clericalism in the country of Colombia (8:43-36:20). The service concludes with a prayer from Dr. Stealey (36:21-end).
- Schöpfer:
- Lowell, C. Stanley and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- April 20, 1960
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_C_Stanley_Lowell_1960-04-20
- Beschreibung:
- After the reading of Luke 10:25-29 and a prayer (0:16-3:34), Ben C. Fisher, Administrative Assistant and Director of Public Relations, preaches about three aspects of devotion (3:35-end). [The audio skips the reading at the beginning and goes straight to the main speaker.]
- Fach:
- Devotion
- Schöpfer:
- Fisher, Ben C. and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 18, 1960
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Ben_C_Fisher_1960-10-18
- Beschreibung:
- The service opens with the reading of an excerpt from the poem “The Marshes of Glynn” by Sidney Lanier (1842-1881), (00:00-00:32) the singing of hymn #263, (00:33-01:16) the mention of responsive reading of Selection 88 entitled “Victorious Assurance,” and an opening prayer (01:17-04:21). An introduction is given for William R. Steininger, the Chaplain of Dorothea Dix Hospital in Raleigh, NC for fifteen years, concerning his education, chaplaincy, and ministerial background (04:22-05:13). Steininger offers reading Romans 12 as an introduction to his message which is titled “The Greatest Journey” (05:14-07:07). In describing life as a journey, Steininger begins by saying our experiences are all similar yet unique, mostly ordinary yet sometimes special (07:08-17:24). He describes all of life as beginning with a question mark of discovery and ending with an exclamation point of finding what was searched for. He finishes his message by saying that the greatest thing we are searching for in this life is God, and He has been revealed in the person of Jesus Christ (17:25-22:14). He ends his time in prayer to God (22:15-23:02), and instrumental music ends the service (23:03-23:40).
- Fach:
- Christian life
- Schöpfer:
- Southeastern Baptist Theological Seminary and Steininger, William R.
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 27, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_William_R_Steininger_1965-10-27
- Beschreibung:
- The service opens with prayer, (00:00-02:17) choral singing, (02:18-05:19) and responsive reading, Selection 84 (05:20-07:20). There is no introduction for William Claudius Strickland, but he was Professor of New Testament Interpretation. The Lord’s Supper is meditated upon, considering not only its practical implications but also its Scriptural meaning. Strickland walks through the passage from the texts of Matthew, Mark, and Luke. Strickland identifies three central insights from this passage (07:21-16:40). Firstly, the Lord’s Supper has to do with our present moment in genuine, living table fellowship. This was Paul’s emphasis in 1 Corinthians 11:17-34 (16:41-20:10). Secondly, the Lord’s Supper concerns our future, being celebrated with great joy and not becoming a social club (20:11-21:57). Thirdly, the Lord’s Supper concerns our past, which is the point we usually stress while missing its focus. Focusing on Christ’s death for our sins will result in a present assurance of hope and joy which the congregation will know without question is something that can only come from God (21:58-26:58). Strickland closes the service with prayer and the singing of one stanza of hymn 366 (26:59-27:59).
- Fach:
- Lord's Supper
- Schöpfer:
- Southeastern Baptist Theological Seminary and Strickland, William Claudius
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 28, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_William_Claudius_Strickland_1965-10-28
- Beschreibung:
- The service opens with a responsive reading (00:00-01:19) followed by instrumental music and congregational worship (01:20-07:03). Next, 2 Chronicles 7:11-22 is read aloud, (07:08-09:49) followed by the reading of Revelation 21:1-7 and Revelation 21:22-26 (10:02-12:08). A solo occurs after this Scripture reading, (12:18-14:56) followed by another responsive reading (15:12-15:58) and instrumental music which is cut short (15:59-16:59). The audio of an unnamed speaker suddenly begins mid-sentence, talking about what is happening in Africa, including rapid political, social, and religious changes. He emphasizes the timeliness of missions in Africa while these changes and happening (17:00-33:02). He closes the service with prayer (33:03-34:12).
- Fach:
- Missions--Africa
- Schöpfer:
- Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 4, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Student_Coordinating_Council_1965-11-04
- Beschreibung:
- The service opens with the singing of “Ye Servants of God, Your Master Proclaim,” (00:00-00:47) an opening prayer, (00:48-02:58) and the mention of a responsive reading from Selection 43, “Great is the Lord,” based on Psalm 145 (02:59-03:23). An introduction is given for Russell Cherry, the pastor of First Baptist Church in Rocky Mount, NC, who was from Portsmouth, VA. He graduated with a BA degree from the University of Richmond in 1947 and a BD (1950) and Doctor of Theology degree (1954) from Southern Baptist Theological Seminary in Kentucky. He served as Fellow in the Department of Preaching at SBTS, and he has pastored in Indiana, Kentucky, Virginia, and North Carolina. He was a lesson-writer for the SBC’s literature for churches, and he was a Bible instructor by extension for the University of Richmond for 8 years. He is married with three children (03:24-05:15). Russell opens his message in prayer, (05:16-05:50) and the sermon text is 1 Thessalonians 3:1-10 (05:51-07:56). This message is about the pastoral relationship between Paul and those whom he served, chiefly seen through five key words (07:57-08:50). First to mention is “affection,” which shows the pastor’s love for truth and for those in his care, refusing to be a recluse (08:51-12:51). Second to mention is “anxiety,” which shows the pastor’s parental longing for the church to persevere through life’s hardships in his absence (12:52-16:09). Third to mention is “help,” which shows the pastor’s heart to always protect and come alongside the church in its forward progress of the gospel (16:10-19:32). Fourth to mention is “joy,” which shows the pastor’s fruit of ministry for the Lord Jesus Christ (19:33-22:32). Finally, the word “prayer” describes the pastor’s heart in his relationship to God and to the people for their growth and perseverance (22:33-26:05). Russell Cherry closes the sermon in prayer by reciting Numbers 6:24-26 over the congregation (26:06-26:37).
- Fach:
- Bible. Thessalonians, 1st
- Schöpfer:
- Southeastern Baptist Theological Seminary and Cherry, Russell T.
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 8, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Russell_T_Cherry_1965-10-08
- Beschreibung:
- The service begins with the reading of Psalm 24:1-2 (00:20), and an introduction is given for the Reverend Robert C. McClernon, pastor of Watts Street Baptist Church in Durham, NC. From Springfield, Missouri, he received a BA degree from Drury College in Missouri and a Bachelor of Divinity degree from the Federated Faculty of the University of Chicago. He also served as Associate Minister at Myers Park Baptist Church in Charlotte, NC for nine years before coming to pastor at Watts Street (00:43-01:32). The service continues with a responsive reading of Psalm 23 (1:33-2:34) and prayer afterward (2:35-4:51). Robert McClernon begins his message with the prayerful reading of Romans 5:1-5 (04:52-05:52). McClernon intends to humbly share with his listeners some of his own understandings of what makes us who are we to be as ministers of the gospel of Jesus Christ. Unless the clergy indicates to those whom we serve that God has called us to offer all of ourselves to Him in service, we cannot hope anyone else will do this after us. Firstly, God has called us to be theologians who love Him with our minds (05:53-09:58). Secondly, God has called us to be theologians who have ears and can minister by listening well (09:59-11:57). Thirdly, God has called us to have realistic self-conceptions, understanding that we must remember our humanity and weaknesses in our ministry as “professional” clergy and so protect ourselves from becoming “holy phonies.” According to McClernon, the gospel must become incarnate in us so that others see it as genuine, powerful, and effective for them as well (11:58-26:35). He then ends the service in prayer to God (26:36-27:54).
- Fach:
- Witness bearing (Christianity), Laity, and Clergy
- Schöpfer:
- Southeastern Baptist Theological Seminary and McClernon, Robert C.
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 15, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Robert_C_McClernon_1965-10-15
- Beschreibung:
- The service begins with the reading of John 4:23-24 and prayer (00:00-01:35), followed by a time of confessional prayer, (02:34-03:47) prayers of thanksgiving, (03:48-05:33) and prayers for the seminary community (05:34-07:22). Next follows a responsive reading of Selection 30 entitled “God our Security” (07:23-09:21) and congregational worship (09:22-13:02). There is no introduction for H. Max Smith, but he was Associate Professor of Music and an organist and artist in Residence (13:03-13:16). He begins by reading Hebrews 10:19-25 (13:17-14:17). His message centers on the relationship between the Church in the world and the Church in worship (14:18-16:20). Worship does not consist either in acts of service or in liturgical praise to God, but in both of these (16:21-17:39). We must worship because it our duty as God’s children to glorify His name (17:40-18:28). It is in worship that we find our being or value before God (18:29-19:28). Also, corporate worship allows believers to gather a sort of “inner strength” (18:30-21:50). He ends his message by saying that in worship we gather a sense of direction and purpose for our ministry to the world (21:51-23:12). He closes the service in prayer (no audio of prayer) and worship (23:13-25:33).
- Fach:
- Worship
- Schöpfer:
- Smith, H. Max and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 29, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Max_Smith_1965-10-29
- Beschreibung:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 9, 1966, focusing on God’s release for the captives, taken from John 8:31-38, citing various examples of freedom from captivity (00:00-20:37). He then answers the question “What kind of freedom does the world desire?” with a brief summary. Firstly, they want a political freedom from political tyranny (20:38-21:05). Secondly, they want an economic freedom to be self-sustaining and independent (21:06-22:23). Thirdly, they desire educational freedom from ignorance due to little opportunity (22:24-22:51). Fourthly, they desire a medical freedom to alleviate unnecessary suffering, pain, and disease (22:52-23:33). The most basic freedom that they need, however, is spiritual freedom from natural hedonism (23:34-27:31). Lee says spiritual freedom is fundamental to all others and is on the basis of deliverance from other areas of life and forgiveness of sin, man’s greatest bondage (27:32-36:00).
- Fach:
- Freedom
- Schöpfer:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- February 10, 1966
- Ressourcentyp:
- Text and Audio
- Identifikator:
- SEBTS_Chapel_G_Avery_Lee-1966-02-10
- Beschreibung:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He gives various introductory courtesies (00:00-02:56), and his sermon builds from his previous sermon on February 10, 1966, focusing on “The Acceptable Year of the Lord” taken from John 12:27 (02:57-03:20). Lee outlines key facets of making this year (1966) the acceptable year of the Lord. Firstly, we must take seriously the explosion in knowledge and its effects on our seminaries and economy (03:21-12:41). Secondly, we must have an acute sense of responsibility, which Lee thinks is our top weakness in our churches and as a society (12:42-20:12). Thirdly, our Christian development must give us a sense of concern as we seek to avoid both conformity and complacency. He focuses this point on global missions, encouraging his listeners that obedience, not results, is what God requires of us (20:13-34:32). He closes the service in prayer (34:33-36:17).
- Fach:
- Missions and Responsibility
- Schöpfer:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- February 11, 1966
- Ressourcentyp:
- Text and Audio
- Identifikator:
- SEBTS_Chapel_G_Avery_Lee_1966-02-11
- Beschreibung:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 8, 1966, talking about God’s good news of healing for the brokenhearted from Psalm 51:17 (00:00-03:55). Jesus spoke about the New Birth of a life broken by sin as one of His most important focuses, and God desires that we have a broken and contrite heart to be forgiven of our sins (03:56-09:08). David used three Hebrew words to describe his sin against God with Bathsheba. Firstly, peshah communicated his sin was deliberate rebellion against something God strictly had forbidden. Secondly, havon communicated a perversion or distortion from breaking God’s Law. Thirdly, hatah communicated a missing of the mark or goal of what is pleasing to God (09:09-11:02). David also used three words to describe vividly the experience of forgiveness. Firstly, mahah communicated a blotting out or wiping off. Secondly, kabas communicated a washing away. Thirdly, tahēr communicated a declaring to be clean (11:03-11:38). Lee describes more clearly what true contrition and brokenheartedness looks like Biblically, affirming the good news that God is able to heal the brokenhearted and that God uses broken things to make things new. Lee closes his time in prayer, but the prayer is not recorded (11:39-31:19). A brief rewind occurs, and a low shrill follows the audio to its end (26:00-31:19).
- Fach:
- Repentance, Forgiveness of sin, and Sin
- Schöpfer:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- February 9, 1966
- Ressourcentyp:
- Text and Audio
- Identifikator:
- SEBTS_Chapel_G_Avery_Lee_1966-02-09
- Beschreibung:
- The service opens with a word from Dr. Binkley about the SEBTS relationship with Wake Forest Baptist Church and an introduction for its and his pastor, Mr. Sturch, who begins with prayer (00:00-04:11). Mr. Sturch introduces the speaker, G. Avery Lee, who was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62 (04:12-07:36). Lee begins his time with two stories expressing his thankfulness for being able to speak, (07:45-10:22) and his message is rooted in Luke 4:16-20. He speaks on the nature and ministry of the Church based upon the gospel of the carpenter’s son from Nazareth who claimed the Holy Spirit was upon Him (10:23-28:23). He then speaks of his experience around the world in seeing the presence and absence of churches in various places, and he gives statistics from the Foreign Mission Board (now the International Mission Board) on missionary outreach (28:24-33:52). He ends the service in prayer (33:53-35:36).
- Fach:
- Missions and Church
- Schöpfer:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- February 8, 1966
- Ressourcentyp:
- Text and Audio
- Identifikator:
- SEBTS_Chapel_G_Avery_Lee_1966-02-08
- Beschreibung:
- The service begins with the reading of Isaiah 40:31 (00:00-00:18), followed by instrumental music (00:19-02:00). An opening prayer is offered to God (02:10-04:38). An introduction is given for the Reverend Max Eller. He was a Lieutenant Commander in the United States Navy Chaplaincy. He graduated from Wake Forest College and SEBTS in 1956, and he began his chaplaincy in 1958. Before this, he served as a pastor in North Carolina (04:39-05:31). He begins with general thanks for the opportunity to speak and then reads Matthew 10:1, 5-8 (05:32-07:29). His message centers on the following two aspects which he considers to be most important in the ministry of the gospel: the proclamation of the gospel of Jesus and the compassionate ministry which we must carry out as we proclaim that ministry in the world (07:30-07:52). He transitions into a story about Count Zinzendorf’s prayerful reflections on the work of Christ and the response we will have for Christ as a result (07:53-09:25), and he uses that story to recapture his previous two aspects of gospel ministry (09:26-12:24) and place an emphasis on the cross of Christ in gospel ministry (12:25-15:22). Considering what we will do for Christ in response to His death on the cross for us, Max Eller quotes Matthew 28:19 and the opening passage from Matthew 10, going on to place the question in specific relevant contexts around the world (15:23-22:41). He then closes with prayer (22:42-23:11), and the service ends with singing (23:12-24:00). The last minute of the audio is silent (24:01-25:04).
- Fach:
- Great Commission (Bible) and Jesus Christ--Crucifixion
- Schöpfer:
- Eller, Max and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 13, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Max_Eller_1965-10-13
- Beschreibung:
- The service opens with encouragements to prayer from responsive reading #46 (00:34-02:33), followed by a public reading of Psalm 136:1 (02:44-02:51) and an opening prayer (02:52-04:57). John Terrill Wayland’s message is about the private devotional life of the Christian (04:58-05:07). He begins his message by talking about the shoeless town which is ironically “known” for its shoes, and he compares that with a people who claim to be known for prayer and religion yet lack those basic practices personally (05:08-11:07). He mentions that not only is prayer a lesson to be learned, but it is a friendship to be cultivated (11:08-14:45). Lastly, he mentions that prayer is a lifestyle to be lived, of which Paul’s key verse on the subject could be Galatians 2:20 (14:46-17:30). Wayland ends his message with a short prayer, reciting Philippians 4:7 (17:31-17:41).
- Fach:
- Prayer
- Schöpfer:
- Wayland, John Terrill and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 5, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_John_Terrill_Wayland_1965-10-05
- Beschreibung:
- The service begins with the reading of Luke 1:68 (00:00-00:09) and prayer (00:10-00:46). Then the congregation reads aloud a responsive reading taken from Psalm 84 (00:47-02:37). An introduction is given for John M. Lewis, the pastor of First Baptist Church in Raleigh, NC, outlining his educational and ministerial background; he has been introduced as the “thinking man’s Baptist” (02:38-04:03). John M. Lewis begins his message by reading the Phillip’s translation of 2 Corinthians 10:3-5 (04:04-05:07), and his message is “Wanted: A New Theological Map for Baptists” (05:08-06:32). He believes that Baptists have stressed certain distinctives at the depreciation or neglect of others, and his message centers on balancing Baptist distinctives for effective future ministry (06:33-08:56). Firstly, Baptists have emphasized individuality within Christianity; while Christianity is personal, it is not private but communal. He urges that the separation of church and state in America has led to a separation of secular and sacred, causing the church’s work in the public square to become that much more difficult to manifest (08:57-17:21). Secondly, Baptists have emphasized “once saved, always saved,” which Lewis argues has wreaked havoc on our ethical responsibility and has overlooked the progressive and futuristic realities of our salvation (“being saved” and “will be saved”). He also discusses the Baptist view of denouncing the Catholic practice of transubstantiation in Communion while overlooking our practical transubstantiational view of salvation, wherein we believe we are changed metaphysically but not in reality (17:22-22:47). Thirdly, Baptists have emphasized that Jesus Christ is Lord of the local church, but we have denied practically that “the body of Christ” refers to all of our brothers and sisters everywhere in the world (22:48-26:05). Lastly, Lewis suggests that the Baptist exaltation of the Bible as the “Word of God” needs to find its practical and theological home in the person of Jesus Christ, who is “the Word of God” (26:06-28:09); he also suggests that the Bible will be “a dead book” to others until they understand that the Bible is not just telling how God spoke and worked then, but also now in our own time (28:10-32:33). He then closes in prayer (32:34-33:31).
- Fach:
- Baptists and Christian life
- Schöpfer:
- Lewis, John M. and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 26, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_John_M_Lewis_1965-10-26
- Beschreibung:
- The service opens with the reading of Habakkuk 2:20 (00:00-00:13), followed by a period of silence and instrumental music (00:14-01:31) and the mention of a time of worship from hymn #312 (01:32-01:35). An opening prayer is given (01:36-02:03), and the speaker, Frank Wood, is introduced. He was at that time a Middler student at SEBTS, having graduated from Wake Forest College in 1964 with honors in psychology and having been serving at the time of this recording as pastor of Centerville Baptist Church located in the Tar River Association near Louisburg, North Carolina; he also was serving as editor of the student newspaper, “The Inquiry” (02:04-03:16). The chapel anthem is sung (03:30-05:18). Frank Wood begins with a brief prayer (06:09-06:23) and reads the sermon text, 1 John 1:1-4 aloud before preaching through it (06:24-07:26). Wood points out that John is speaking of some cosmic truth which he has experienced with his senses and which is the basis of fellowship between humans and between God and man (7:27-12:42). Understanding the text in reverse, Wood proceeds to mention how we are without joy when we do not have or know Christ, who was from the beginning; also, we are without true fellowship with each other and with God when we do not have fellowship with Christ (12:43-17:15). He sums the text up by saying that the divine intrusion and the gospel itself is not found in words, but in the person of Christ (17:16-26:31). He closes the message with prayer (26:32-27:43).
- Fach:
- Bible. John, 1st
- Schöpfer:
- Wood, Frank and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 7, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Frank_Wood_1965-10-07
- Beschreibung:
- The service begins with a brief prayer, (00:00-00:25) and although there was no formal introduction for Edwin Calhoun Osburn, he was the Librarian at SEBTS. He begins his message by casting the minds of his listeners to think on God rightly according to the Scriptures (00:48-02:58), reading aloud Psalm 145 (02:59-04:55) and leading the responsive reading of Selection 62 (04:56-07:30). He mentions the hymn, “My Father’s World,” pointing to the day when Jesus Christ will reconcile God and creation into harmonious relationship (07:31-08:31). He then transitions into the responsive reading of Selection 30, entitled “God our security” (08:32-11:04). Continuing to focus on God as our refuge and salvation, Osburn transitions to reading aloud Psalm 37 (11:05-14:16). He concludes by reminding his listeners that in God we find refuge, adoring Him for His mighty works; also, we find in God assurance and hope (14:17-14:35). He then closes with a hymn, of which the audio is cut out (14:36-14:39), and a recitation of the Lord’s Prayer from Matthew 6:9-13 (14:40-15:13).
- Fach:
- God
- Schöpfer:
- Osburn, Edwin Calhoun and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 12, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Edwin_Calhoun_Osburn_1965-10-12
- Beschreibung:
- A brief time of worship is cut out of the audio (00:00-00:08), a responsive reading of Selection 93 is read aloud (00:09-02:14), and another brief time of worship is shortened on the audio (02:15-02:52). There is no introduction for David Mein, but he was a Visiting Professor of Missions and President of North Brazil Baptist Theological Seminary. His message is about “the Holy Spirit and human experience” (02:53-03:03). He notes the present condition in the world, and especially in America, both among Christians and non-Christians, of pessimism and defeat; he concludes these spirits are present because the Holy Spirit is not real and vital in most of our lives, noting that some refer to the Holy Spirit in the neuter gender, some with emotional excesses such as in some branches of Pentecostalism, and some as mere theological topics of conversation (03:04-04:16). Dr. Mein proceeds to testify to his own experience of the reality and vitality of the Holy Spirit in his own life, first by identifying himself with the words of Paul’s own self-reflection in Romans 7 (04:17-06:41). He mentions from Ephesians 3:16 that the same Holy Spirit who puts sin to death in us also strengthens the inner man and, according to Ephesians 4:13, leads us to mature manhood, to the measure of the fullness of the stature of Christ (06:42-07:20). Through the Holy Spirit, Mein says that God’s love is poured into our hearts, according to Galatians 5:22; apart from Him, we cannot love man or God as we ought (07:21-09:26). Next, Mein says that through the Holy Spirit we come into possession of that hope which produces in us assurance, quoting both Ephesians 1:14 and Romans 15:13, among other passages of Old Testament Scripture (09:27-12:22). He ends with a concession that as we walk in the Spirit, the Holy Spirit would be both real and vital to us, that He would give us victory over our sinful natures, that He would pour God’s love into our hearts, and that He would give us the hope that produces assurance (12:23-12:51). He ends with a prayer to the Holy Spirit to kindle love in the hearts of his listeners (12:52-13:40).
- Fach:
- Holy Spirit
- Schöpfer:
- Mein, David and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 6, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_David_Mein_1965-10-06
- Beschreibung:
- The service begins with the overlapping audio of the ending of a prayer and the introduction of Clarence Griffin, concerning his educational, ministerial, and missional background in Indonesia (00:00-01:03). He begins with gratefulness for the opportunity to speak (01:04-02:15) by reading Matthew 4:18-22 and telling a fishing story to relate to Jesus's call to fish for men. He explains that, from Matthew 5:13-16, we are called to also be the salt and light of the world, preserving those who are perishing and warning those who roam in darkness of the imminent Danger about them (02:16-07:42). In a world which desires peace where there is none, we must not be worriers but warriors for Christ (07:43-13:42). Griffin proceeds to read the story of Gideon from Judges 7, outlining two aspects of the victory of the 300. Firstly, God wanted to make sure His people gave Him the glory for the victory instead of themselves, and secondly, God wanted to increase His people's faith in Him (13:43-15:38). We cannot win the world by our own power, but we must fully depend on the power of the Holy Spirit (15:39-20:50). He ends his time in prayer, (20:51-21:51) and the service ends with a choral closing (21:52-22:17).
- Fach:
- Witness bearing (Christianity)
- Schöpfer:
- Griffin, Clarence
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 5, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Clarence_Griffin_1965-11-05
- Beschreibung:
- The service opens with Scripture reads from Psalm 24:7, Isaiah 40:3, Isaiah 40:5, and 2 Corinthians 4:6, (00:00-00:43) followed by an introduction for C. Y. Dossey and Julian Hopkins. Dossey was from the Division of Evangelism of the Home Mission Board (now the North American Mission Board), and Hopkins was the Secretary of the Division of Evangelism of the Baptist Convention of North Carolina. Hopkins read the sermon text, 1 Corinthians 1:17-25, and prayed before Dossey gave the sermon (00:44-06:00). Dossey began his message by highlighting the effective witness of the first-century Christians, and he challenges his listeners to have effectual ministries as well (6:01-07:10). First, we need a renewal of authoritative preaching, proclaiming what the Bible says in a way where people can understand it (07:11-09:03). He mentions that we must not become a Biblical critic or attempt to defend the Bible, but only preach the Bible well, not cleverly. He declares that the reason why some Baptists have chased the "tongues movement" is because we have failed to preach accurately about the Holy Spirit (09:04-13:38). He emphasizes the importance of experiencing Christ's power now instead of relying too heavily on Christianity's rich past or on Christianity's rich future (13:39-17:19). He also says there must be a renewal of the eschatological emphasis in our preaching accompanied by courage, and we must be willing to disturb people with the boldness of the Biblical message by holding some "over Hell until they can smell fire and brimstone" (17:20-24:23). He closes in prayer (24:24-25:00).
- Fach:
- Church renewal and Preaching
- Schöpfer:
- Hopkins, Julian, Dossey, C. Y., and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 3, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_C_Y_Dossey_1965-11-03
- Beschreibung:
- The service opens with a reading from a poem by nineteenth century theologian, Walter Rauschenbush, entitled “The Little Post and Gate” (00:00-01:31) and a time of silent prayer to God before John Wright’s “Prayer for Theological Students” is vocalized (01:32-05:04). An introduction is given for the Reverend C. Wade Goldston, Chaplain at Louisburg College in Louisburg, NC, graduate of both Duke Divinity School and Yale University, and a pastor in North Carolina. He was currently returning to SEBTS to teach a course in Methodist Polity, and he was a member of the North Carolina Commission on Town and Country (05:05-05:51). Goldston intends to share from his own Christian witness (05:52-07:58). Firstly, Goldston mentions that we are not only made right with God by faith in Jesus, but we also continue to live by faith (07:59-11:33), ministering with our lives by faith (11:34-12:42). Secondly, he mentions that we can depend upon God to guide us and provide for us (12:43-15:51). Thirdly, God causes everything to work together for good to those who love Him (15:52-19:53). Finally, Goldston shares that we get what we give out (19:54-24:06). He then closes the message in prayer (24:07-24:55).
- Fach:
- Faith and Christian life
- Schöpfer:
- Goldston, C. Wade and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 14, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_C_Wade_Goldston_1965-10-14
- Beschreibung:
- After the reading of Psalm 95:1-6 (start-0:42), Ben C. Fisher, the Administrative Assistant and Director of Public Relations, shares gratitude for Southeastern Seminary and shares his testimony.
- Schöpfer:
- Fisher, Ben C. and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 11, 1962
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Ben_C_Fisher_1962-10-11
- Beschreibung:
- The service begins with the reading of Isaiah 40:31 and prayer (00:00-03:24), followed by announcements (03:25-9:59) and an introduction for Alan Compton concerning his education and ministry. He was a missionary and a representative of Radio and Television Works of Missionary Fields of Latin America (10:00-11:37). His message focuses on discipleship and the Great Commission, beginning by saying the Great Commission has lost emphasis in many Southern Baptist churches in America. Even its individualized interpretation over the years has resulted in talking about “what we are doing” instead of “what God is doing” (11:38-15:23). His text is taken from Acts 1, and he warns that discipleship has become the job of those called into professional ministry, when it is the necessary responsibility and call of God for every Christian. We can only have compassion for the world by being disciples of Jesus Christ, and we must be willing to go wherever God may call us (15:24-25:17). Obeying the Great Commission becomes less about what you do and more about the witness you become in Christ (25:18-27:29). We cannot depend on enthusiasm and faith by themselves to carry out this work, but we must depend on the Holy Spirit (27:30-34:43). He ends the service in prayer, but the words seem to cut out before he is done speaking (34:44-35:51).
- Fach:
- Christians (Disciples of Christ) and Great Commission (Bible)
- Schöpfer:
- Compton, Alan and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 2, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Alan_Compton_1965-11-02
- Beschreibung:
- The service begins with the reading of the sermon text, Luke 16:19-31 (00:00-02:55). Julius Carroll Trotter, Jr., Professor of Preaching and Speech at SEBTS, introduces himself, and personal identifiable information mentioned in the chapel service has been redacted (02:56-04:29). His message centers on the idea of personhood, specifically of personhood which has been overlooked as less important (04:30-09:49). This condition arises because men sometimes are motivated by a false sense of values, even religious traditions. These chasms between men are not placed by God or the will of man, but they simply exist (09:50-15:06). If we allow something that we hold onto to become a divisive factor between us and our fellow men, something happens to us as persons. When we treat or make another person into this or that, we become those things ourselves, losing part of our personhood in the process (15:07-19:50). The remedy for this, according to the parable, is the one who rose from the dead according to the Scriptures, even Jesus Christ; we sometimes fit into each of the men mentioned in the parable, but we must be the carriers of this gospel if anyone not knowing about it will come to know about it (19:51-25:07). He ends his time in prayer (25:08-25:47).
- Fach:
- Bible. Luke
- Schöpfer:
- Southeastern Baptist Theological Seminary and Trotter, J. Carroll (Julius Carroll), 1917-2009
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 1, 1969
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Julius_Carroll_Trotter_Jr_1969-10-01
- Beschreibung:
- The service begins with the reading of Psalm 130:6-7 (00:00-00:34), prayer (00:35-02:40), and a brief responsive reading (02:41-03:06). There was no introduction for Raymond Bryan Brown, but he was the Academic Dean of SEBTS and Professor of New Testament Interpretation. His sermon text centers on the freedom which Christians have in Christ, from Galatians 5:1 (03:07-06:23). Even though we as humans have the tendency to desire to show our mastery over certain areas of life, if freedom were up to us, it would never come at all. Freedom must not come from us, but it must come to us from Another (06:24-07:21). While we do not enjoy agreeing with the truth that we are not able to save, and while we admit an inward bend to roam away from the Living God, we must confess that we are truly free when we live by faith and love and are bound to Christ in dependence and obedience (07:22-14:49). There is a brief period of silence (14:50-15:24) before Brown ends his time in prayer (15:25-15:49).
- Fach:
- Freedom and Christian life
- Schöpfer:
- Brown, Raymond Bryan and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- September 19, 1969
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Raymond_Bryan_Brown_1969-09-19
- Beschreibung:
- The service begins with Joseph D. Coltrane introducing the Vice Chairman of the Student Coordinating Council, Leroy Fitz, and its Secretary Treasurer, Peggy Pore, leading the congregation in reading Psalm 24 (01:13-02:22) and prayer (02:31-04:56), respectively (00:00-04:56). The speaker states the Student Coordinating Council’s purpose (04:57-06:59), and various committee charimen speak. Firstly, Wayne Coley speaks as the dramatics committee head (07:00-08:24). Secondly, Jerry Robertson speaks as the athletics committee head (08:25-11:25). Thirdly, Gene Carnette speaks as the welfare committee head (11:26-13:13). Fourthly, Dianne White speaks as the chairman of the social committee (13:44-15:03). Fifthly, Ron Midlan speaks as the chairman of the ethics committee (15:15-17:47). Sixthly, Judy Henson speaks as the head of the music committee of the SCC (18:01-19:18). Next, Coltrane presents the committee’s student representatives to speak (19:19-22:37). Lastly, Coltrane presents some immediate challenges the SCC will be facing in the life of the seminary (22:43-25:54) before closing in prayer (25:55-27:03).
- Fach:
- Committees
- Schöpfer:
- Coltrane, Joseph D. and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- September 25, 1969
- Ressourcentyp:
- Text and Audio
- Identifikator:
- SEBTS_Chapel_Student_Coordinating_Council_1969-09-25
- Beschreibung:
- The service begins with prayer (00:00-01:45). Olin Trivette Binkley, the second president of SEBTS, addresses this chapel congregation according to its founding and direction, based in 2 Timothy 3:17 (01:46-06:57). He discusses that “man of God” was used of Moses and is used today to refer to the quality of life of those in Christian leadership. Two factors are noticed about authentic ministers for Jesus Christ (06:58-09:12). Firstly, a mature (complete) minister has a personal knowledge of God accompanied by a concern for the distresses of His fellows (09:13-12:19). Secondly, a mature minister has a knowledge of men, including an understanding of their patterns of behavior as well as their potentialities, through intercessory prayer (12:20-25:25). He ends his time in prayer (25:26-26:05).
- Fach:
- Christian leadership and Bible. Timothy, 2nd
- Schöpfer:
- Binkley, Olin Trivette, 1908-1999 and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- September 18, 1969
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Olin_Trivette_Binkley_1969-09-18
- Beschreibung:
- The speaker and congregation gathered reads aloud the purpose statement of SEBTS (00:00-00:43), the speaker reads Psalm 124:8 and Psalm 100:4b-5 (00:44-01:17), and the speaker prays twice (01:18-02:19). Those gathered read a responsive reading together (02:20-03:25), and the speaker reads various texts of Scripture aloud (03:26-05:40). There was no introduction for H. Eugene McLeod, but he was Assistant Professor of Bibliography at SEBTS. He begins by describing the seminary’s high priority on chapel and gathering for corporate worship weekly because corporate worship is pivotal in the development of theological education (05:41-09:40). After describing the nature of the community of a collegiate or seminarial environment, McLeod discusses that community is an essential component in the development of students which must be balanced with schoolwork (09:41-14:55). Unless students attend to the Word preached to them, they will show a flight away from both God and self (14:56-17:57). McLeod concludes by reading from Robert W. Duke on his article “Seminary Worship” (17:58-19:24). He ends with a silent time of response for self-giving (19:25-20:15) and prayer (20:16-20:30). A responsive reading is read (20:31-21:53), and a final prayer is given (21:54-22:46). McLeod gives a final benediction (22:47-23:25).
- Fach:
- Education (Christian theology) and Worship
- Schöpfer:
- Southeastern Baptist Theological Seminary and McLeod, H. Eugene
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- September 23, 1969
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_H_Eugene_McLeod_1969-09-23
- Beschreibung:
- The service begins with the reading of Psalm 95:1-3 (00:00-00:36), a prayer (00:37-02:44), and responsive reading #26 (02:45-05:04). There was no introduction for Ben Sigel Johnson, but he was Professor of Music at SEBTS. His address focuses on music and worship in the place of chapel and the local church (05:05-05:39). He references the worship mentioned in the Old Testament Scriptures to emphasize that leading others in worship through musical instruments and singing has the same focus now as then—to bring the glory of the Lord into the house of God (05:40-07:22). He makes a brief announcement about the need for more choir members for both the men’s choir and the mixed choir (07:23-08:17), and he also employs suggestions from John Wesley’s words for the congregation in worship (08:18-10:35). Johnson adds an additional congregational admonition for SEBTS, synchronizing the singing across the entire chapel based on the delay between the played note and the received sound (10:36-12:02). He ends his time by leading the congregation in singing hymn #182 [no audio] before the service ends with instrumental music (12:03-13:24).
- Fach:
- Worship
- Schöpfer:
- Southeastern Baptist Theological Seminary and Johnson, Ben Sigel
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- September 24, 1969
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Ben_Sigel_Johnson_1969-09-24
- Beschreibung:
- The service begins with the reading of Psalm 95:6-7 (00:00-00:29), a mention of singing (00:30-00:44), and prayer (00:45-03:42). Luke 2:41-52 is read aloud (03:43-06:07), and another mention of singing occurs (06:08-06:27). There was no introduction for John W. Carlton, but he was Professor of Preaching at SEBTS. He begins his message speaking about the relationship between the basic motivation to action within us, curiosity, and the basic pull in the opposite direction, reverence (06:28-11:54). [The sound needs to be turned up during 09:25-10:32.] Reverence without curiosity is both blind and docile, and we should always leave the window of our souls open for divine surprise (11:55-13:34). The second answer, curiosity without reverence, is more characteristic of our time. This direction is like blind reverence which asks no questions, resulting in the chief possible results of brilliance without wisdom, power without conscience, and knowledge without love (13:35-16:05). Carlton then uses a few Scriptural references about God’s character to illustrate the proper relationship between reverence and curiosity (16:06-20:39) before ending his time in prayer (20:40-21:49).
- Fach:
- Curiosity and Respect
- Schöpfer:
- Southeastern Baptist Theological Seminary and Carlton, John W., 1920-
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- September 26, 1969
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_John_W_Carlton_1969-09-26
- Beschreibung:
- There is silence (00:00-00:54) before the service opens in prayer (00:55-02:50). There is an introduction for Dr. James R. Moseley concerning his educational, working, and missional background. He was a medical missionary to Nigeria and became Seminary Physician, presenting his address entitled “My Personal Testimony” (02:51-05:12). He begins with cordialities and general information about his medical service at SEBTS (05:13-08:28). He admits not to know anything about theology or about church polity, but he intends to testify to God’s work in his life as he can best interpret it to be so (08:29-09:13). He was first called to missions in 1948, but he fought it and did not fully surrender to it until he heard a sermon about how he could make his best contribution to life (09:14-15:50). He worked with the Foreign Mission Board (now the International Mission Board) to go to Nigeria as a medical missionary, and he spends time telling key stories of his time there which impacted his life (15:51-27:47). The original speaker then comments on Dr. Mosely’s remarkable character traits to show even more of his authenticity (27:48-28:30) before concluding the service in prayer (28:31-28:54). Another prayer is offered in the audio (29:26-30:20).
- Fach:
- Missions, Medical and Witness bearing (Christianity)
- Schöpfer:
- Southeastern Baptist Theological Seminary and Moseley, James R.
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- September 30, 1969
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_James_R_Moseley_1969-09-30
- Beschreibung:
- Alton Hood, MD, was a missionary volunteer to Thailand, and this address was presented during the Student Coordinating Council chapel. An opening Scripture reading of Psalm 67:1-3 precedes an opening prayer (00:51-02:08) A brief time of worship in song occurs (02:09-07:53). An introduction was given for Hood as a native of North Carolina who received his Doctor of Medicine degree from the University of Tennessee and served in Washington state among Native Americans for two years (07:54-08:59). Another brief time of worship in song occurs (09:00-12:46). Alton Hood opens his message in prayer (12:59-13:38). He stresses that he will not present a formal academic paper; rather, he desires to share his own life of ministry to encourage his listeners (13:39-16:42). Strikingly, he mentions that they are not going to Thailand primarily to share the Gospel with medicine or because of Christ's command; instead, he grounds his reason for going in the direction he has (the call he was given) to go from the Holy Spirit (16:43-19:43). He believes that every act of healing is divine, and that work for the Lord either here or there is equally meaningful (19:44-20:50). Dr. Hood emphasizes two certain truths: he knows where he is going, and he knows that all will be well for him along the way, because of Romans 8:28 (20:51-25:22). He talks concisely about the relationships between worry and faith, worry and concern, and worry and prayer (25:23-27:23). He closes with a quote from Jim Elliot: "He is no fool who gives what he cannot keep to gain what he cannot lose" (27:24-27:55). In his closing prayer, he thanks God for those who have equipped the saints and asks for blessing from God for the work ahead in God's mission (27:56-28:26). The first stanza of the hymn “Ye Servants of God, Your Master Proclaim” closes the sermon (28:27-29:08).
- Fach:
- Missions and Thailand
- Schöpfer:
- Hood, Alton and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- September 23, 1965
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Alton_Hood_1965-09-23
- Beschreibung:
- William J. Fallis was Editor of Broadman Press. There is an opening prayer and speaker introduction (00:52-03:22). William Fallis begins by citing from the journals of Kierkegaard from the 1850s (04:40-06:46). He then transitions into Romans 12:1-2, proceeding to warn Christians of being led astray from following Christ by the subtle enticements of the world's standards (06:47-15:15). The values of the world will tend to creep into the church, and Fallis warns Christians against becoming too concerned with statistics and multiplying institutions, instead encouraging them toward emphasizing genuine conversion experiences and the thrust of the Gospel in missions (15:16-18:24). He ends his message with a discussion about the “ease” of being a Christian in America (18:25-20:49). He constantly exhorts Christians to remain faithful to as pure a form of Christianity as is possible, according to the Holy Spirit's work (20:50-24:36). There is a closing prayer for the end of the service (24:37-25:56).
- Fach:
- Bible. Romans and Christianity and culture
- Schöpfer:
- Fallis, William J. and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- February 27, 1964
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_William_J_Fallis_1964-02-27
- Beschreibung:
- An opening prayer was given after the reading of Micah 6:8 (0:07-02:20). An introduction of Dr. Wendell Randolph Grigg was given, identifying him as Secretary of the Department of Interracial Cooperation of the Baptist Convention of North Carolina; he was a pastor, denominational worker, and co-laborer for the justice of the oppressed, especially other races (03:20-04:31). The title of the address is "Race and Relative Religion" (04:43-06:29). In his message, Grigg begs three considerations of his listeners: those who bear Christ's name would resemble His character to the world practically through humility and love; Christians would cease from treating the Faith as relative and begin treating it as absolute; and those who call on God as Father resemble Him as good sons and daughters should, acting in accord with His character to others in the world (06:30-08:09). Grigg points out that the myth of the superiority of racism has permeated in society, directly opposing science, the Bible, human unity, the Spirit of the Christian Faith, and the very will of God (08:45-09:48). He exposes racism's ultimate problem as one of wrong relationship with God, since no one can be in right relationship with God yet be in wrong relationship with any person (09:49-10:12). Grigg urges his listeners to take Christ and the implications of the Gospel seriously, acting on the Gospel instead of merely agreeing with it (10:13-27:12). A benediction was given by Grigg to close the service (27:13-27:26).
- Fach:
- Race relations, Race relations--Religious aspects--Christianity, and Christianity and culture
- Schöpfer:
- Grigg, W. R. (Wendell Randolph), 1910- and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- March 3, 1964
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Wendell_Randolph_Grigg_1964-03-03
- Beschreibung:
- The opening prayer emphasizes a plea for God's forgiveness for our lack of obedience to Him and for our disobedience against Him (00:06-02:22). An introduction was given of Elmer West as the pastor of a church in Washington D.C., having formerly served for ten years as personnel secretary of the Foreign Mission Board (now the International Mission Board). Also stated, he received degrees from the University of Richmond, Colgate-Rochester Crozer Divinity School, and the University of Chicago. He completed his education from the North Carolina Baptist State Hospital, but his ultimate education came from marrying a missionary, the daughter of Dr. Watts who taught in Palestine (04:09-05:47). The title of this address is "Missionary as Servant" (09:02-10:13). Words such as pastor, teacher, administrator, organizer, popular speaker, etc. often characterize those who lead in the church, but "servant" is hardly ever one of them; yet, this is the description of Jesus Christ Himself, who came not to serve but to be served and to give His life as a ransom for many (10:14-10:45). Without a servanthood in missions, our churches will grow larger in size while shrinking in membership (17:00-17:27). West urges the denominations of Protestantism to come together in Christ for the propagation of the Gospel to those who have never heard it (17:28-28:24). He also strongly exhorts Americans to humility in hearing from our brothers and sisters overseas, valuing and benefiting from their input instead of just sending more American missionaries and funds their way (28:25-30:50). West calls for a reassertion of the high qualifications of missionaries, opposed to the growing "eases" of missions and saving the lost for some (30:51-41:43). [A brief loss of volume occurs between 35:35-35:43.] We have to give up our comfort and sacrifice much for Christ's name, but everything we gain will be more than worth the cost of what we gave up (41:44-43:47). The closing prayer ended with this emphasis as well, asking God to do this great work in and through His Church (44:01-45:04).
- Fach:
- Missions
- Schöpfer:
- West, Elmer S., Jr. and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- March 4, 1964
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Elmer_S_West_Jr_1964-03-04