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- Description:
- Harvey Cox was a theologian who served as the Hollis Professor of Divinity at Harvard Divinity School. The service begins with organ music (0:00:00-0:05:16). There is a moment of prayer (0:05:17-0:06:24). The guests are welcomed, and Harvey Cox is introduced as the Carver-Barnes Lecturer (0:06:25-0:07:36). Cox reviews what he spoke about in the previous lecture (0:07:37-0:12:30). He desires to speak about the Christology and ecclesiology of the liberation theology movement (0:12:31-0:20:24). Cox speaks about the beliefs of high and low Christology (0:20:25-0:34:30). He describes the link between Christology and ecclesiology (0:34:31-0:39:01). Cox speaks about the ecclesiology of liberation theology (0:39:02-0:50:11). Cox reviews the misleading definitions of liberation theology that he had previously discussed (0:50:12-1:00:55). Thanks is expressed for Cox and a benediction is given (1:00:56-1:02:08).
- Subject:
- Church, Liberation theology, and Jesus Christ--Person and offices
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1986-11-05
- Resource Type:
- Audio
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- Description:
- Orlando E. Costas was the Thornley B. Wood Professor of Missiology at Eastern Baptist Theological Seminary, now Palmer Theological Seminary. The service begins with a word of prayer (00:00-00:53). Orlando E. Costas is introduced as the Page Lecturer (00:54-02:19). Costas begins his lecture by speaking about the importance of Galilee as the land on the periphery of Jewish as a liberation metaphor for Christ’s mission to save the poor and outcast of society (02:20-10:57). His first point is that Jesus’ mission in Galilee shows the reader that gospel missions should have its base in the periphery of society because it can challenge the central powers (10:58-17:14). Costas second point is that missions is a personal and public message for all human beings, and he says that when the multitudes are evangelized, creation hears about it (17:15-28:49). Costas third point is that missions has a global scope, and the country song “In an Old Shanty Town” is played (28:50-42:25). A time of Q&A is opened for the audience, and the first question is about the interpretation of the Bible for the current context (42:26-46:59). The service ends with an announcement and a word of prayer (47:00-47:53).
- Subject:
- Liberation theology, Jesus Christ--Person and offices, and Missions
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1982-10-06
- Resource Type:
- Audio
- Identifier:
- SEBTS_Page_Lecture_Orlando_Costas_1982-10-06
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- Description:
- William P. Clemmons was Professor of Christian Education. The service begins with organ music (00:00-04:10). C. Michael Hawn, professor of worship, leads in a responsive reading from Genesis 1, and he gives a word of prayer (04:11-05:56). Clemmons shares his testimony of his transition from growing up as a poor southerner to a Christian scholar, and he encourages the audience to take a view of liberating theology that gives a voice to those who are disenfranchised (05:57-25:50). Hawn preforms “I’ll Fly Away” on a fiddle (25:51-27:31). The service ends with a word of prayer (27:32-28:19).
- Subject:
- Poor white people, Liberation theology, and Christian scholars
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1984-09-26
- Resource Type:
- Audio
- Identifier:
- SEBTS_Chapel_William_P_Clemmons_1984-09-26
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- Description:
- Harvey Cox was a theologian who served as the Hollis Professor of Divinity at Harvard Divinity School. The service begins with a moment of prayer (0:00-0:43). Harvey Cox is introduced as the Carver-Barnes Lecturer (0:44-4:27). Cox desires to bring hope through an ongoing renaissance of Christian faith, namely liberation theology (4:28-14:35). He speaks about how the movement began (14:36-18:12). Cox speaks about the theological aspect of the movement (18:13-22:15). Cox speaks about what he believes theological liberation to be and why Baptists should be interested in the movement (22:16-48:44). The service concludes in a moment of prayer (48:45-50:07).
- Subject:
- Reformation and Liberation theology
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1986-11-04
- Resource Type:
- Audio
-
- Description:
- Susan Pierce Shirley was a Master of Theology student at Southeastern Baptist Theological Seminary and associated campus ministry at Meredith College. The service begins with piano music (00:00-05:01). The speaker gives a liturgical reading and a word of prayer, and another speaker leads a responsive litany reading (05:02-08:32). Susan Pierce Shirley is introduced as the chapel speaker, and the speaker reads from the book of Isaiah (08:33-10:53). Shirley begins her sermon by sharing the stories of people who are in need (10:54-16:42). Shirley states that social justice can be better achieved if the church takes advice from the theological models of feminism, existentialism, liberation theology, and biblical theology (16:43-26:49). The service ends with a benediction (26:50-27:25).
- Subject:
- Bible--Theology, Liberation theology, Feminism, Existentialism, and Social justice--Religious aspects--Christianity
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1981-02-05
- Identifier:
- SEBTS_Chapel_Susan_Pierce_Shirley_1981-02-05
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- Description:
- The guest speaker for the SEBTS Convocation on Women in Ministry was Letty M. Russell who was Professor of the Practice of Theology at Yale Divinity School (00:00-03:41). The title of Russell’s convocation speech is “Woman in Ministry: Problem or Possibility,” and she states that her attention will be focused on what has been called the “Strasbourg Shift” (03:42-12:05). Russell believes that men in the church view the creation order as a pyramid of domination with men above women in the hierarchy, and this domination has been masked by the label of maintaining orthodoxy even though both sexes have been called into one ministry and one baptism (12:06-19:51). She examines the abuse of the hierarchical structure of Reformed ecclesiology, and she offers other paradigms that celebrates diversity, humility, and inclusiveness and creates order through a synergetic spectrum (19:52-28:48). Russell states that ministry should be defined through servanthood, specifically the humble posture of Christ as the servant and liberator (28:49-37:56). Russell concludes her convocation speech by speaking on the pinnacle complex, and she says, “we must let Pharaoh go and embrace the rainbow” (37:57-47:15).
- Subject:
- Liberation theology, Women clergy, Sexual dominance and submission, and Women in the Reformed Church
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1985-04-11/1985-04-13
- Resource Type:
- Audio