Suchen
Anzahl der Ergebnisse pro Seite angezeigt werden
Suchergebnisse
- Beschreibung:
- (I am not sure when these two professors speak as they are not introduced before speaking) G. Thomas Halbrooks was Professor of Church History. James W. Good was Professor of Church Music. G. Thomas Halbrooks and James W. Good are announced as leading the Thanksgiving Communion Service (0:00-0:11). Hymns are played (0:12-6:13). A recitation of worship is given (6:14-6:48). A word of prayer is followed by another hymn (cut) (6:49-7:24). Requests for remembering those going through difficult times during Thanksgiving are made (7:25-9:35). A word of prayer is given (9:36-11:44). A litany of thanksgiving is recited (11:45-15:07). An explanation of how communion will commence is provided (15:08-16:08). The word “eucharist” is defined with emphasis on the church being thankful for Christ’s death, and the congregation is invited to come to the communion table to celebrate Thanksgiving (16:09-17:03).
- Fach:
- Lord's Supper and Thanksgiving Day sermons
- Schöpfer:
- Southeastern Baptist Theological Seminary, Good, James W., and Halbrooks, G. Thomas
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 23, 1988
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_G_Thomas_Halbrooks_and_James_W_Good_1988-11-23
- Beschreibung:
- Les and Hazel Watson were that year’s Fletcher Visiting Professors of Missions and Emeritus Missionaries to Japan. Les and Hazel Watson are announced as Chapel speakers (0:00-0:16). A hymn is played (0:17-2:31). It is announced as the second missionary address day of the semester, and a word of prayer is given (2:32-5:09). Another hymn is played (cut) (5:10-5:13). Scripture reading for the day comes from Acts 16:8-10 (5:14-5:52). The Watsons are introduced (7:31-11:35). The choir sings an anthem (11:36-17:28). Hazel Watson speaks of the missionary opportunities, especially for women, as well as commitment and prayer (17:29-27:08). She ends with a word on how discipleship, discipline, and obedience bring us closer to God and how women are needed over seas (27:09-27:55). Les Watson begins with rereading some of the Scripture reading from Acts 16, focusing on how God can change our plans to fit His plans (27:56-29:30). He strongly emphasizes the answering of God’s call to missions and highlights the many priority requests of the Southern Baptist Foreign Mission Board for 1989 (34:12-35:22). He then discusses when he answered the call and how God provided for him and his family (35:23-37:39). Dr. Watson reassures that God will supply for the needs of His followers (37:40-39:56). He reads the Great Commission and invites people to come forward in answer to God’s call as a hymn is sung (cut) (39:57-43:07). A word of prayer closes the service (43:08-43:42).
- Fach:
- Bible. Acts, Great Commission (Bible), and Missions
- Schöpfer:
- Southeastern Baptist Theological Seminary, Watson, Hazel, and Watson, Les
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 22, 1988
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Missionary_Day_Address_Les_and_Hazel_Watson_1988-11-22
- Beschreibung:
- Fred Allen Grissom was SEBTS Associate Professor of Church History. Grissom is announced as Chapel speaker (0:00-0:10). Hymns are played (0:11-7:59). A word of prayer is given (8:00-8:59). Grissom’s lecture is greatly anticipated (8:40-9:06). Grissom begins with Scripture reading from Matthew 7:3-5 (9:07-9:45). He states that this is his first faculty address and that he plans to discuss the importance of studying history with a focus on how culture influences biblical interpretation (9:46-15:59). He expresses that cultural norms lead to different interpretations, using the literal interpretation of men not trimming their beards in the book of Leviticus as an example (16:00-19:20). Grissom further discusses that Christians believe that cultural norms are reflected in the Bible as well as that their institutions are sanctioned in the Bible (19:21-19:57). He uses the examples of the sanctioning of slavery and segregation to come to the argument that biblical interpretations are influenced by the culture of the interpreter (19:58-26:46). He then provides an analogy to prove that this argument is true even in present society: we all have culture filtered “glasses” (26:47-29:26). We have different filters, yet we all filter biblical revelations that we identify with on a personal level (29:27-33:08). Our glasses affect our applications of the affirmations about the Bible (33:09-35:43). Grissom conveys that we go so far as to deny culture’s influence, and thus our filters become blinders that lead to our interpretations becoming absolute and our creation of God in our own image (35:44-37:47). To combat these blinders, Grissom provides four steps: 1) to become more aware of the presuppositions at the foundation of our cultural complex, 2) to see through different “glasses,” 3) to expand our vision further by listening to those of even different cultures, and 4) to study the languages of others in order to better understand the meaning of their words (37:48-40:04). He concludes with urging everyone to learn as much about our culture and other people’s cultures from the present and past so that the Bible is not misinterpreted (40:05-41:34).
- Fach:
- Bible. Matthew, Bible--Criticism, interpretation, etc., and Christianity and culture
- Schöpfer:
- Southeastern Baptist Theological Seminary and Grissom, Fred Allen, 1944-
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 17, 1988
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Faculty_Lecture_Fred_Allen_Grissom_1988-11-17
- Beschreibung:
- Warren T. Carr was Visiting Professor of Preaching. Carr is announced as Chapel speaker (0:00-0:08). A hymn is played followed by a word of prayer (0:09-4:48). A hymn is played (cut) (4:49-4:54). A prayer list is given, followed by a word of prayer (4:55-9:04). Carr is introduced (9:05-10:50). The choir sings a song of worship (10:51-13:43). Carr reads from Isaiah 6 and Romans 10 (13:44-16:28). He speaks about Isaiah seeking the job of a prophet when it was hard to find prophets in good times (16:29-19:52). Perhaps Isaiah accepted the job because he took God and himself seriously, and he let his lips be cleansed from using God’s name in vain (19:53-22:47). Carr explains that if you take God and yourself seriously, so will others: this seriousness is required for those entering the ministry (22:48-33:30). The service closes with a word of prayer (33:31-34:00).
- Fach:
- Seriousness, Bible. Isaiah, Ministry and Christian union, and Bible. Romans
- Schöpfer:
- Southeastern Baptist Theological Seminary and Carr, Warren
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 16, 1988
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Warren_T_Carr_1988-11-16
- Beschreibung:
- Albert L. Meiburg was SEBTS Professor of Pastoral Theology. Meiburg is announced as Chapel speaker (0:00-0:09). A hymn is played (0:10-2:17). Scripture is read, with the second reading from 2 Corinthians 5:1-10 (2:18-5:00). A word of prayer is followed by the choir singing a song of worship (5:01-10:40). Meiburg begins his sermon with a focus on dreams and how they can both define and confine us (10:41-15:11). He presents the question: can we learn and grow from the pain of a dream that dies? (15:12-16:48). He reads the story of the two disciples on the road to Emmaus in Luke 24 who had their hope of a king coming to restore Israel die (16:49-19:09). Meiburg explains that the disciples experience a four-stage process, with the first stage being the failure of the dream (19:10-19:43). The next stage is the search for meaning/grief’s slow wisdom: this stage involves the slow process of us opening up to what God says during this grievous time just as the disciples did as they talked to Jesus on the road to Emmaus (19:44-21:13). Meiburg reveals the third stage as the illuminating presence, when the disciples’ eyes were opened and discovered new truths (Jesus being resurrected) (21:14-22:49). The response of action is the final stage, marked by the disciples’ sudden return to Jerusalem to see the other disciples (22:50-23:41). Meiburg ends by reinforcing that when a dream dies, we must seek new truths and act in faith (23:42-27:44). The service closes with a benediction (27:45-28:22).
- Fach:
- Bible. Luke and Dreams--Religious aspects--Christianity
- Schöpfer:
- Southeastern Baptist Theological Seminary and Meiburg, Albert L., 1925-
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 15, 1988
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Albert_L_Meiburg_1988-11-15
- Beschreibung:
- Elizabeth B. Barnes was SEBTS Assistant Professor of Theology. Barnes is announced as Chapel speaker (0:00-0:08). A hymn is played (0:09-4:18). The choir sings a song of worship (4:19-7:09). A hymn is played (cut) followed by a word of prayer (7:10-8:51). There is Scripture reading from Psalm 51:1-2, Matthew 18:21-22, and Colossians 3:12-15a (8:52-10:30). A soloist sings (10:31-15:57). Psalm 1:10-12 is the day’s words of assurance (15:58-16:49). Barnes focuses on forgiveness as the greatest form of love (16:50-17:52). She speaks of the theme of forgiveness in John Steinbeck’s East of Eden (17:53-20:20). We can only forgive truly when we understand God’s forgiveness and receive His forgiveness (20:21-20:41). Barnes discusses five characteristics of God’s forgiveness: it is genuine, social, extravagant, restorative, and receptive (20:42-21:20). First, God forgives us for genuine injuries against Him and others, and He forgives completely (21:21-22:22). Second, God’s forgiveness is social as it is for all people, and we are to mimic this forgiveness to others as well (22:23-24:38). Third, God forgives extravagantly just as the father did to his son in the parable of the prodigal son (24:39-26:13). Fourth, God’s forgiveness restores people through the resurrected Christ by making them His new sons and daughters (26:14-27:27). Fifth, God’s forgiveness is receptive: just as we receive His forgiveness, He receives our acceptance to His call to ministry (27:28-30:34). Barnes returns to East of Eden to explain that “the forgiven is dialogically related to the forgiver” (30:35-32:10). She conveys that both the forgiven and the forgiver receive something in return when these five characteristics of forgiveness, which represent God’s love and our love for one another, are displayed (32:11-32:46). The choir sings another song of worship (32:47-36:39). The congregation is told to go with their “words made holy” (36:40-36:51).
- Fach:
- Forgiveness of sin, Forgiveness--Religious aspects--Christianity, and Love--Religious aspects--Christianity
- Schöpfer:
- Southeastern Baptist Theological Seminary and Barnes, Elizabeth B., 1938-
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 10, 1988
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Elizabeth_B_Barnes_1988-11-10
- Beschreibung:
- Leon Smith was the pastor of First Baptist Church in Goldsboro, NC and the President of the NC Baptist State Convention. Smith is announced as Chapel speaker (0:00-0:12). A hymn is played (0:13-7:32). A word of prayer is followed by another hymn (cut) (7:33-8:40). Smith is introduced (8:41-10:43). He thanks SEBTS for allowing him to speak (10:44-11:46). He begins with reading the story of the Samaritan woman at the well from John 4 (11:47-16:03). Smith speaks of how uncommon things reveal new truths, such as the story of the woman at the well (16:04-17:26). First, he highlights the story’s unusual scene: a Jew traveling in Samaria, a woman drawing water at mid-day, and a Jewish man speaking to a Samaritan woman (17:27-19:27). Jesus made His uncommon encounter common for His ministry by not judging someone by their race or gender as He has called all to be saved and to serve Him (19:28-21:50). Second, Smith delves into the unexpected conversation that begins in the physical realm with Jesus asking for a drink of water and transitions onto a more spiritual level with Jesus offering the woman His water of life (21:51-25:02). Third, Smith recognizes the woman’s unfulfilled life as she had had five husbands; her brokenness represents today’s relationships (25:03-26:44). Last, he speaks of the story’s uncommon joy, focusing on the woman’s realization that Jesus was the Christ who had come to save all (26:45-28:46). This uncommon joy is a result of the redemption made possible by Jesus who accepts all, despite their sins (28:47-29:34). Smith ends his message with comparing Jesus to a bridge since He is the one who connects us to God through His sacrifice (29:35-31:51). A word of prayer closes the service (31:52-32:40).
- Fach:
- Bible. John, Water--Religious aspects--Christianity, and Samaritan woman (Biblical figure)
- Schöpfer:
- Southeastern Baptist Theological Seminary and Smith, Leon, 1918-2001
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 8, 1988
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Leon_Smith_1988-11-08
- Beschreibung:
- Taylor Clarence Smith was Visiting Professor of New Testament. Smith is announced as Chapel speaker (0:00-0:08). A hymn is played (0:09-5:11). A word of prayer is followed by a hymn (cut) (5:12-6:52). Colossians 2:16-23 is the Scripture reading (6:53-8:34). The choir sings a song of worship (8:35-12:11). Smith begins his sermon by quoting from the books of Micah, Hosea, Psalms, and Matthew, focusing on Christians worshipping in shadows (12:12-16:18). Using the Scripture reading from Colossians, he emphasizes the Colossians’ integration of astral religion with the Christian faith (16:19-17:29). Smith explains that we have shadows, similar to the Jews’ shadows of worship of the altar and of the law (17:30-17:59). He lists several of these shadows, with the first one being the shadow of the manipulation of God—we use Him for our own advantages (18:00-24:01). Another shadow is one of admiration: instead of following Jesus’ teachings, we just admire and praise Him for His works (24:02-27:16). A third shadow is Bible worship, which involves those who “read” the Bible, but do not fully understand it or they place their own understandings on the Scriptures (27:17-27:48). This shadow leads to the belief that the Bible is God and just as the Pharisees, we can hide God behind the legalism of the Bible (27:49-30:52). Smith expresses that worshipping God is an encounter with a person not a book, and hence we should desire to turn away from worshipping God in the shadows (30:53-33:32). A word of prayer closes the sermon (33:32-33:59).
- Fach:
- Worship in the Bible and Bible. Colossians
- Schöpfer:
- Smith, T. C. (Taylor Clarence), 1915- and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 3, 1988
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Taylor_Clarence_Smith_1988-11-03
- Beschreibung:
- Richard Gene Puckett was the editor of the Biblical Recorder. Puckett is announced as Chapel speaker (0:00-0:12). A hymn is played (0:13-4:51). A word of prayer is followed by a hymn (cut) (4:52-6:05). Puckett is introduced (6:06-8:02). Puckett thanks Southeastern’s students and faculty (8:03-9:03). His lecture, “State Baptist Papers: Reflectors of the Crises,” focuses on how printed papers are better records of current events (9:04-10:00). He summarizes his lecture from the day before: he explains that the lecture dealt with the history of U.S. Baptist missions with a specific focus on the Judsons and Luther Rice and the creation of the Triennial Convention, the Southern Baptist Convention, and state conventions (10:01-10:20). Puckett expresses that documents exist that inform us of what truly happened during the birth of Baptist missions and that Baptist papers mirror these events (10:21-11:39). He chooses ten crises to prove this point, with the first crisis being the mission vs. anti-mission movements of the nineteenth century (11:40-11:59). These movements resulted due to the conflict between general atonement (Arminian theology) and particular atonement (Calvinistic theology) (12:00-12:55). Puckett reveals that Baptist papers reflected this conflict in Maryland (12:56-15:49). The second crisis involved the founding of the Southern Baptist Convention by the Virginia Mission Society which became a large highlight in Baptist papers (15:50-16:24). The third crisis is the Campbellite and Landmark movements, with the former movement involving Alexander Campbell and his view on baptism (16:25-17:15). Biblical Recorder editor Thomas Meredith recorded the errors of this movement (17:16-18:58). Puckett then explains that the Landmark movement viewed its church as the only valid church in accordance with New Testament truth and made an appearances in the Tennessee Baptist Paper and the Kentucky Western Baptist Review (18:59-20:48). The fourth crisis, with which the Kentucky Western Recorder highly involved, was the Witsitt controversy over whether Baptists could be traced back to Jesus’ time (20:49-23:45). Fundamentalism vs. Modernism was the fifth crisis that became popular in Baptist publications, specifically the Oklahoma Baptist Messenger (23:46-27:33). Puckett’s sixth crisis is the Baptist westward movement: some believed that these Baptists were not true Baptists with Reuben Ally, editor of the Virginia Religious Herald, being a strong voice of the conflict (27:34-29:11). Crisis seven is the Southern Baptist Seminary conflict that occurred due to a disagreement between the president and faculty and appeared in multiple papers such as the Kentucky Western Recorder and the Christian Index (29:12-33:16). The Elliot controversy at Mid-Western Seminary also found its way in Baptist papers, with E.S. James, editor of the Texas Baptist Standard leading the way (33:17-36:02). Puckett’s ninth crisis is the struggle of power, especially within the Southern Baptist Convention concerning the presidential position, and he conveys that this crisis caused many papers to suffer as they attempted to record the facts (36:03-38:23). The final crisis is one that occurred at Southeastern and was accurately and completely recorded by the Biblical Recorder (38:24-40:14). Puckett speaks on the problems of editing and recording, focusing on how writers never have complete freedom of words and on how they must strive to record truthfully, yet fairly (40:15-50:54). He then closes with saying that the Baptist mission of the world depends on education and information (52:59-53:59). Puckett is thanked and the congregation is informed that he will be in the Ledford Center for further discussions (52:59-53:59). A word of prayer ends the event (54:00-54:23).
- Fach:
- Christian education, Baptist associations, and Church controversies--Southern Baptist Convention
- Schöpfer:
- Puckett, Richard Gene and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 2, 1988
- Ressourcentyp:
- Audio and Text
- Identifikator:
- SEBTS_Carver-Barnes_Lecture_Richard_Gene_Puckett_1988-11-02
- Beschreibung:
- Richard Gene Puckett was the editor of the Biblical Recorder. Puckett is announced as Chapel speaker (0:00-0:08). A hymn is played (0:09-3:36). A word of prayer is followed by a hymn (cut) (3:37-5:28). The congregation is welcomed, and Puckett is introduced (5:29-10:10). Puckett begins with why he accepted to speak in chapel and offers a testimony (10:11-16:04). He speaks of the necessity of education in order for Baptists to effectively witness and conduct their ministry, with a focus on the birth of Baptist missions (16:05-16:40). He discusses the establishment of the Baptist Triennial Convention as well as the work of the Judsons and Luther Rice (16:41-31:40). Luther Rice’s model at the Columbian College in Washington D.C. led to the births of Baptist publications, conventions, and colleges that made up the foundation of the Southern Baptist Convention (31:41-34:40). Puckett highlights that Northern Baptists began taking over in the Triennial Convention and that a conflict over slavery issued (34:41-42:40). He then speaks of the NC Baptist Association and its founders: Thomas Meredith, editor of the Biblical Recorder, and Samuel Wait, the first president of Wake Forest College (42:41-46:41). He closes his lecture by expressing that conflicts still exist, yet God still remains and the Gospel continues to be preached (46:40-48:36). The announcement of Puckett’s second lecture is made and the congregation is informed that Puckett will be in the Ledford Center for further discussions (48:37-49:12). A word of prayer ends the event (49:13-49:34).
- Fach:
- Christian education, Missions, and Baptist associations
- Schöpfer:
- Puckett, Richard Gene and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 1, 1988
- Ressourcentyp:
- Audio and Text
- Identifikator:
- SEBTS_Carver-Barnes_Lecture_Richard_Gene_Puckett_1988-11-01