This item contains photographs from the Welsh Tract Old School Baptist Church. PHBLA-WTOSBC.004a (front) and .004b (back), photographs were contained inside this envelope; PHBLA-WTOSBC.004c (front) and .004d (back); PHBLA-WTOSBC.004e (front) and .004f (back); PHBLA-WTOSBC.004g (front) and .004h (back); PHBLA-WTOSBC.004i (front) and .004j (back); PHBLA-WTOSBC.004k (front) and .004l (back); PHBLA-WTOSBC.004m (front) and .004n (back) photograph of London Tract Church.
Zion’s Rest Primitive Baptist Church was organized on April 23, 1949, in Rockingham County, Spray, North Carolina. This record book includes church membership rolls and minutes from regular meetings. The church held monthly meetings and according to its records closed on November 1, 1987.
Axton Primitive Baptist Church was located in Axton, Virginia, in Henry County. The earliest entry in the record books was 1888. It typically gathered for church meetings monthly. The church records show that Axton Primitive Baptist Church closed its doors on March 13, 1983.
Records of the Primitive Baptist Church at Pine Forest which was founded in Virginia on October 15, 1898, with David Sumner as its first pastor. The record book indicates meetings were typically held at least monthly and includes church minutes and member information.
Martinsville Primitive Baptist Church was founded on October 28, 1899, and located in Martinsville, Virginia. Several names are used throughout the records books including Primitive Baptist Church at Martinsville, Martinsville Primitive Baptist Church, the Church Street Primitive Baptist Church Martinsville, Virginia, and Chatham Heights Primitive Baptist Church. Reference is made to the church meeting at a new location in Chatham Heights in 1963 which may explain some name variation. The church typically met monthly during which time minutes were recorded in the church record books. The first entry in this record book is September 1958 and the final entry is October 1959. One additional entry from May 1980 is included at the end of the book.
Martinsville Primitive Baptist Church was founded on October 28, 1899, and located in Martinsville, Virginia. Several names are used throughout the records books including Primitive Baptist Church at Martinsville, Martinsville Primitive Baptist Church, the Church Street Primitive Baptist Church Martinsville, Virginia, and Chatham Heights Primitive Baptist Church. Reference is made to the church meeting at a new location in Chatham Heights in 1963 which may explain some name variation. The church typically met monthly during which time minutes were recorded in the church record books. The first entry in this record book is October 1954 and the final entry is August 1958. One additional entry from September 1989 is included at the end of the book.
Martinsville Primitive Baptist Church was founded on October 28, 1899, and located in Martinsville, Virginia. Several names are used throughout the records books including Primitive Baptist Church at Martinsville, Martinsville Primitive Baptist Church, the Church Street Primitive Baptist Church Martinsville, Virginia, and Chatham Heights Primitive Baptist Church. Reference is made to the church meeting at a new location in Chatham Heights in 1963 which may explain some name variation. The church typically met monthly during which time minutes were recorded in the church record books. The first entry in this record book is February 1919 and the final entry is January 1973. The church records at the beginning start as early as 1899. A gap in entries exists from February 1945 until November 1959. Record books 2 through 4 (PBHLA-MPBC.002-.004) seem to fill this gap.
Notes, papers, and exams taken by Braswell while a student at Yale Divinity School in the mid-1950s. These notes, papers, and exams were part of Braswell's work in the course Old Testament Interpretation taught by noted Old Testament scholar Dr. Brevard Childs.
This collection contains the personal papers of Dr. George W. Braswell, Jr. Braswell was a long-time professor of World Religions and taught at seminaries, universities, and divinity schools in the United States and Iran. This collection is comprised of Braswell’s correspondence, class lecture notes, and articles written by Braswell.
Individual items within this collection are uploaded here as they are digitized.
The Southeastern Baptist Theological Seminary Catalogs are published by Southeastern Seminary to provide information for each academic year. The earliest catalog was published in 1951. Catalogs were sometimes published in connection to the Southeastern Baptist Theological Seminary Bulletin and most contain information for one academic year, though some cover multiple years. The catalogs provide an academic calendar and a brief introduction to the seminary, its facilities, and the community. Further information includes curriculum and class offerings, details regarding admissions, and registers of students, faculty, staff, trustees, and graduates. Subcollections for the 1990s and 2000s include CASE catalogs for the college.
Southeastern’s Campus Bulletin served as a monthly, campus-wide publication to announce upcoming events. It highlighted campus ministries, chapel speakers, conferences, and various gatherings on campus.
Southeastern Baptist Theological Seminary summer catalogs provide information regarding courses offered at Southeastern Baptist Theological Seminary during summer months on the campus in Wake Forest, North Carolina. The seminary held its first summer school in 1957 and generally offered main sessions in June and July. Throughout the years, courses were available for various certificate and degree programs.
The Ketockton Primitive Baptist Association was formed in August of 1766, accepting its articles of faith and holding its first session at what was then Ketocton Church in Loudoun County, Virginia. At that time the association was comprised of four churches including Ketocton Church, Mill Creek in Berkley County, Virginia, Smith’s Creek in Shenandoah County, Virginia, and Broad Run in Fauquier County, Virginia, all of which had previously been a part of the Philadelphia Association. The association grew to include churches from the Virginia, Maryland, and Washington D.C. regions and frequently corresponded with churches in North Carolina and Georgia. Through the years, and with new church formations and growth, churches moved in and out of the association. Early on, the Ketockton Primitive Baptist Association was known as the Ketockton Baptist Association and later addressed themselves as the Ketocton Association of Primitive Baptists, the Ketocton Old School Baptists, or Ketocton Primitive or Old School Baptists. The Ketockton Primitive Baptist Association at one point noted itself to be the second oldest Primitive Baptist association.
This collection contains slides documenting the Heimbach family's missionary activity among the Hmong people of Northern Thailand. Work titles within quotation marks were taken from the original slide containers.
Robert Lisle Lindsey was a New Testament scholar who also worked as a pastor in Israel. The scripture reading was a mixed reading drawn from John, 1 Corinthians, Romans, and Matthew. This message examines Near Eastern culture and religio-ethnic tribalism, as well as the missionary response to this major cultural difference. It also references the recent history of the formation of the nation of Israel after World War II.
Claud Ballard Bowen was a trustee of Southeastern Baptist Theological Seminary. The subject of his message was "A Dream Come True," tracing the early history of SEBTS from the desire for a new seminary in the Southeastern United States to its opening. This includes the history of purchasing the campus from Wake Forest College, the reasons for the seminary to exist, the procedures of the Southern Baptist Convention in forming a new seminary, and quotations from the initial faculty.
After an introduction and word of thanks from Dr. Stealey, the President of SEBTS (start-1:38), Dr. George Raymond Beasley-Murray, the Principal of Spurgeon’s College in London, gives his final of three lectures on the subject of Baptism (1:39-end).
After an introduction and welcome (start-3:55), Dr. George Raymond Beasley-Murray, the Principal of Spurgeon’s College in London, gives his second of three lectures on the subject of Baptism (3:56-46:42). The service then concludes with a song.
After an introduction (start-2:55), Dr. George Raymond Beasley-Murray, the Principal of Spurgeon’s College in London, gives his first of three lectures on the subject of Baptism.
After a prayer (start-4:01), Dr. W. Perry Crouch, a trustee of Southeastern Baptist Theological Seminary, gives a few points towards the manifold task of the modern pastor.
After the reading of Psalm 105:3-4 and prayer (start-2:12), Truman S. Smith, Instructor in Pastoral Care and Assistant Director of Field Work at Southeastern Baptist Theological Seminary, preaches from John 9.
After reading Psalm 103:21-22 and a prayer (start-0:55), Thomas Albert Bland, Associate Professor of Christian Sociology and Ethics, spoke on the Reformation (0:55-7:15). The service ends with a short prayer (7:16-end).
After a prayer (start-2:18), Thelma Arnote, Associate Professor of Religious Education and Director of the Southeastern Baptist Theological Seminary Child Care Center, speaks about gratitude (2:19-9:50). The service concluded with a song and prayer (9:51-end).
Dr. Sydnor Lorenzo Stealey, the first President of Southeastern Baptist Theological Seminary, speaks about meeting with the other Southern Baptist seminary presidents and about the further development of Southeastern.
After reading Romans 8:28-30, announcements, a reading from the hymnal, and a prayer (start-5:33), Dr. Sydnor Lorenzo Stealey, the first President of Southeastern Baptist Theological Seminary, preaches about what the love of God is in the context of Romans 8:28.
After the reading of a poem, the reading of Romans 7:18-25 and John 4:23-43, and a prayer (start-8:38), Dr. Sydnor Lorenzo Stealey, the first President of Southeastern Baptist Theological Seminary, speaks about ministry in general.
After reading Colossians 1:17-21 and a prayer (start-5:41), Dr. Sydnor Lorenzo Stealey, the first President of Southeastern Baptist Theological Seminary, discusses the importance of the executive committee and the behind the scenes aspects of the Seminary. [The original audio fades out before the message finishes.]
After reading Psalm 103:21-22, Romans 8:26-28, and 1 Corinthians 9:15-16, and a song (start-4:00), Suzanna Van, a Southeastern Baptist Theological Seminary student from China, expresses gratitude for the missionaries who impacted her life and her country. She then speaks a bit about the importance of sharing the gospel and living missionally (4:01-11:45). The service concludes with the reading of Numbers 6:24-26 (11:46-end).
After a few songs, a prayer, and the reading of Amos 5:21-24 and Micah 6:8 (start-9:48), a student talks about the church being the salt and light to the world (9:49-11:45). The service concludes with a song (11:46-end).
After an introduction by Dr. Stealey (start-3:30), Dr. Roger G. Branch, the Secretary of Missions for the Baptist Convention of North Carolina, shares three lessons he learned about pastoral ministry through his 25 years of experience. The three lessons are maintaining a wholesome self-scrutiny, the need for developing lay people, and there is tremendous value in the relationship to that denomination of which you are a part (3:31-19:01). The service concludes with a hymn (19:02-end).
After a prayer (start-1:50), Dr. Robert Cook Briggs, Professor of New Testament Interpretation, discusses the differences between having a personal faith and being religious. and Robert Cook Briggs was Professor of New Testament Interpretation.
After reading Psalm 103:19-22 and a prayer (start-2:45), Richard Knox Young, Associate Professor of Pastoral Care, preaches about not judging one another from Matthew 7:1-5.
After prayer, a hymn, and a responsive reading (start-8:40), Pope Alexander Duncan, Professor of Church History, spoke about standards and having a conscience, specifically in that time’s culture. He spoke about three ways the conscience could be set, or developed: through tradition, others, and through inner growth.