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Southeastern Baptist Theological Seminary
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- Description:
- Edwin Luther Copeland was Visiting Professor of Missions. A call to remember certain members is made (0:00-1:18). A word of prayer is followed by a hymn (cut) (1:19-3:25). Dr. Copeland is introduced (3:26-8:43). An anthem is sung (8:44-11:28). The Scripture reading is from Luke 10 (11:29-13:18). Dr. Copeland begins his sermon with recounting the sending out of the seventy to spread the Gospel to the Gentile world and how they received the power to liberate evil (13:19-16:58). However, Jesus informs us not to rejoice over having the power over demonic sources (16:59-17:27). Dr. Copeland explains that rejoicing over these victories can lead to pride, conceit, and arrogance, which can ultimately lead to the manipulation of people (17:28-17:50). He further states that succumbing to such arrogance of power means joining the enemy (17:51-19:15). He mentions that because we are not always victorious over evil, we should not make victories a source of rejoicing (19:16-20:15). Though Jesus said nothing can hurt us, we can still experience the power of the enemy and defeat (20:16-22:06). Dr. Copeland quotes Charles W. Ransom, regarding not allowing others to dissuade you from the call of ministry (22:07-25:31). He expresses that we should rejoice that we are saved and that we are spreading the Word (25:32-26:19). The Word is our drink, food, air, and life and it should bring us joy (26:20-27:01). A word of prayer closes the service (27:02-27:25).
- Subject:
- Bible. Luke and Great Commission (Bible)
- Creator:
- Southeastern Baptist Theological Seminary and Copeland, E. Luther, 1916-
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 12, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Edwin_Luther_Copeland_1988-10-12
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- Description:
- Chevis F. Horne was Visiting Professor of Preaching. Dr. Horne is announced as Chapel speaker (0:00-0:16). A hymn is played (0:17-2:41). The choir sings an anthem (2:42-3:32). A word of prayer is followed by another hymn (cut) (3:33-5:35). The Scripture reading is Matthew 25:31-46 (5:36-8:18). The choir sings a song of worship (8:19-11:06). Dr. Horne focuses on the Scripture reading in his message, titled “Surprised by Judgment,” with an emphasis on Jesus as a servant and as a King (11:07-14:15). He finds it surprising how Jesus identified Himself as a servant on earth despite His place on the right hand of God, a place of honor and power (14:16-15:16). He is further surprised at how many poor people there are in the world whose presence he cannot escape now or at the time of Judgment (15:17-18:17). Dr. Horne talks of his surprise of the social questions that will be asked on the day of Judgment (18:18-20:30). He then discusses that believers are truly saved by grace and display graciousness in their lives (20:31-21:43). He also is surprised by Jesus identifying Himself with the poor: their pain is His pain (21:44-26:24). Dr. Horne hopes that those who are going to be pastors would “love, care for, minister for, and identify with their people” (26:25-27:05). He closes with a word of prayer (27:08-27:47). A hymn ends the service (27:48-30:10).
- Subject:
- Salvation--Christianity--Sermons, Bible. Matthew, and Poverty in the Bible
- Creator:
- Horne, Chevis F. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 6, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Chevis_F_Horne_1988-10-06
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- Description:
- Robert H. Parrish was Chairman of the Student Spirit Life Committee. Parrish is announced (0:00-0:09). A hymn is played (0:10-4:29). Psalm 100 is read, followed by a word of prayer (4:30-5:22). Another hymn is played (cut) (5:23-5:30). The prayer of Francis of Assisi is recited as a model of servitude (5:31-6:56). 1 Samuel 3:9-11 and Mark 9:33-35 are read (6:57-10:13). Parrish speaks on God’s call to all to servitude; either small or large tasks ultimately serve God (10:14-13:33). With a strong emphasis on serving one another, Parrish requests everyone to accept a cup of water and pass their cups to their neighbors to drink (13:34-15:08). Additional discussion on servitude is conducted before a hymn is sung (cut) (15:09-17:53). The benediction is given (17:54-18:29).
- Subject:
- Bible. Samuel, 1st, Social service--Religious aspects--Christianity, and Bible. Mark
- Creator:
- Southeastern Baptist Theological Seminary and Parrish, R. H. (Robert H.)
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 20, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Robert_H_Parrish_1988-10-20
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- Description:
- Robert H. Culpepper was Professor of Theology at SEBTS. Culpepper is announced as Chapel speaker (0:00-0:07). A hymn is played (0:08-5:11). A word of prayer is followed by Scripture reading from Ephesians 2:11-18 (5:12-9:19). The choir sings a song of worship (9:20-12:27). Culpepper speaks on prayer to the Father through Jesus the Son in the Spirit, focusing on Ephesians 2:18 (12:28-14:51). He expresses that we need to remember to whom our prayers are addressed: to God as the Father, which is a dominate image of God (14:52-17:00). To address God as “Father” is to recognize Him in a personal, accessible, and intimate relationship, not necessarily to identify Him as male (17:01-21:15). Culpepper then discusses that we need to understand God’s holiness and thus approach Him with reverence and awe (21:16-22:07). Despite our sinfulness, we can come to God through the atoning sacrifice of Jesus and through the Holy Spirit when we conform to God’s will (22:08-28:47). Jesus serves as our model of prayer and ultimately, the Holy Spirit makes us want to pray and teaches us how to pray (28:48-32:13). Culpepper closes with saying that Christian prayer, through Jesus and empowered by the Holy Spirit, is directed to one who is concerned about us (32:14-33:56). The benediction is given (32:44-33:56).
- Subject:
- Bible. Ephesians and Prayer
- Creator:
- Southeastern Baptist Theological Seminary and Culpepper, Robert H.
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 19, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Robert_H_Culpepper_1988-10-19
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- Description:
- Dr. L. Keith Harper was Professor of Baptist Studies. Dr. Daniel Akin offers a word of welcome and provides the school’s mission (0:00-0:35). Dr. Harper begins his sermon by reading from Philippians 3:1-14 (0:36-3:17). He explains that the main theme of Philippians is the sufficiency of Christ (3:18-5:02). He separates the Scripture reading into three parts: Paul’s warning (verses 1-6), what Paul wanted more than anything else (verses 7-11), and Paul’s confession (12-14) (5:03-5:27). In verses 1-6, Paul warns his readers of the enemies of the cross who place the law above faith and warns them of themselves (5:28-13:01). Reading from verses 7-11, Dr. Harper discusses Paul’s desire to know Christ better after his conversion on the road to Damascus and illustrates that Paul’s greatest gain was losing his old life (13:02-25:38). Dr. Harper presents Paul’s confession in verses 12-14: Paul is continuing to run the race for the glory of God (25:39-29:58). He then provides a quote from J.I. Packer’s “Knowing God” and expresses his wish that all believers would seek a deeper understanding of God (29:59-34:08). He concludes his sermon with a prayer (34:09-34:46). Dr. Akin gives a final word (34:47-35:50).
- Subject:
- Race--Religious aspects--Christianity, Faith, and Bible. Philippians
- Creator:
- Southeastern Baptist Theological Seminary and Harper, Keith, 1957-
- Date Created:
- October 2, 2007
- Identifier:
- SEBTS_Chapel_Keith_Harper_2007-10-02
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- Description:
- Dr. L. Keith Harper was Professor of Baptist Studies. Dr. Harper thanks the musicians and explains that he will be focusing on the doctrine of baptism presented in Matthew 3:13-17 (0:00-1:48). He then reads the verses in Matthew (1:49-2:35). He speaks about how the definition of baptism has greatly shaped the identity of Baptists, but it has also led to many controversies (2:36-3:34). Dr. Harper reveals that there are three elements of Scriptural baptism: Jesus as a consecrated candidate, the Jordan River as a perfect picture, and John the Baptist as an authorized administrator of baptism (3:35-5:16). Since Jesus was sinless, only the saved can experience baptism; baptism does not wash away sins (5:17-13:28; the audio here skips a little). The Jordan River provides a perfect picture for total immersion, which serves as a symbol for what Christ has done for us internally (13:29-20:32). Dr. Harper discusses how you can be a believer and not have scriptural baptism, and he conveys that baptism is a church ordinance not a Christian ordinance (20:33-26:40). He concludes with saying that it matters who is baptized and how they are baptized (26:41-30:20). No audio (30:21-30:25). Dr. Harper is thanked for his sermon (30:26-31:05). A word of prayer ends the service (31:06-32:36).
- Subject:
- Bible. Matthew and Baptism in the Bible
- Creator:
- Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- September 18, 2003
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Keith_Harper_2003-09-18
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- Description:
- Dr. L. Keith Harper was Assistant Professor of Church History. Dr. Harper is introduced (0:00-2:19). The choir sings a song of worship (cut) (2:20-2:25). Dr. Harper thanks the musicians and instructs the congregation to turn to 1 Kings 22 (2:26-2:51). Before delving into Scripture, Dr. Harper briefly mentions Dr. Stephen Andrews and his archaeological work (2:52-3:56). He asks the question: what do you do when you want to do right, but everyone else wants you to make the decision that is morally wrong? (3:57-4:50). He then reads from 1 Kings 22, focusing on the prophet Micaiah and how he faced adversity (4:51-7:49). There will be times where it feels like you are against everyone else (7:50-9:00). Dr. Harper provides three ways how Micaiah dealt with adversity, with the first one involving Micaiah knowing his identity (9:01-17:58). Second, Micaiah knew what to expect (17:59-19:44). He knew that he faced a demand for conformity, false religion, and intense hatred (19:45-22:35). Dr. Harper discusses that as believers we must make a stand for Christ by not conforming, not following false religion, and acting more Christ-like in the face of hatred (22:36-28:06). Third, Micaiah knew how to cope with adversity by enduring the consequences (28:07-30:39). Dr. Harper concludes with expressing that God’s path is not the one with the least resistance and that a generation that will not conform to this world is needed (30:40-32:57).
- Subject:
- Overcoming adversity and Bible. Kings, 1st
- Creator:
- Southeastern Baptist Theological Seminary and Harper, Keith, 1957-
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 19, 1997
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_L_Keith_Harper_1997-02-19
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- Description:
- Dr. L. Keith Harper was Professor of Baptist Studies. Dr. Harper offers a word of thanks, recognizes several people in the congregation, and reveals that he will be speaking about the missionary Issachar Jacox Roberts who greatly shaped the Southern Baptist Foreign Mission Board (0:00-2:29). He begins with Roberts’ conversion to Christianity and his eventual desire to conduct missions in China; however, Roberts did not establish a secure connection with the Foreign Mission Board (2:30-10:03). Roberts’ quasi-independent missionary status caused problems for his fellow missionaries and he was prone to complain about financial matters (10:04-11:58). Dr. Harper explains that Roberts also reached out to the Foreign Mission Board to send a woman to China to become his assistant and wife (11:59-15:56). The financial dispute continued until the Board gave in to Roberts (15:57-17:30). The Board sent Harriet Baker to China as a missionary not as a wife for Roberts; this led to Virginia Young wanting to go to China, but she was declined (17:31-19:06). Virginia Young and Roberts somehow met, married, and traveled to China (19:07-19:52). This visit and Roberts’ prior conflicts with the Foreign Mission Board would change the lives of all those associated with mission work in China (19:53-23:39). Dr. Harper discusses the criticism that arose when the Foreign Mission Board severed connections with Roberts, which led to Roberts’ complaint of the decision affecting his wife’s health and his monetary position (20:40-30:15). Roberts desired to form an only male missionary committee, with the hope of achieving individual freedom and harmony (30:16-33:13). After the negative information about Roberts leaked from the annual meeting of the Richmond Foreign Mission Board, he lost support (33:14-36:21). His wife left him in China, but he did eventually return to America where he died of leprosy (36:22-37:11). Roberts left his estate in China to another missionary, leaving mothing for his wife (37:12-37:57). Dr. Harper clarifies that Roberts’ missionary life raised questions regarding how missionaries were to answer their calling and how they were to relate to others (37:58-38:28). He conveys that Roberts forced the Foreign Mission Board into forming its own identity and establishing its authority over its missionaries, shaped Southern Baptist journalism, helped in promoting single women in the field of missions, and raised questions concerning how missionaries were to live and interact with each other during missions (38:29-45:56). Dr. Harper expresses that more questions than answers has resulted from this research (45:57-46:31; he is cut off mid-sentence).
- Subject:
- Baptist missionaries, Missions--China, and Women missionaries
- Creator:
- Southeastern Baptist Theological Seminary and Harper, Keith, 1957-
- Language:
- English
- Date Created:
- April 28, 2005
- Identifier:
- SEBTS_Chapel_Keith_Harper_2005-04-28
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- Description:
- Anne L. Neil was Consultant for Women in Ministry. Neil is announced as the Chapel speaker (0:00-0:07). A hymn is played (0:08-6:54). Luke 1:39-56 is the Scripture reading of the day (6:55-9:39). A list of concerns is discussed (9:40-11:05). A word of prayer is given (11:06-12:26). Anne Neil is introduced (12:27-13:14). Before she begins speaking, Neil asks for a moment of silence (13:15-13:59). Neil begins with a question, “where is the prophetic voice,” and then she expresses how Mary (Jesus’ mother) and her cousin Elizabeth were unlikely candidates to share the coming of Jesus (14:00-21:00). Both Mary and Elizabeth prophesied Jesus’ salvation (21:01-24:59). Neil discusses how Mary’s prophetic song in the book of Luke reveals the struggles of those who live in poverty and she asks the question: “where is compassion and biblical justice?” (25:00-28:26). She explains that the three sources of prophetic voices are the third world, the black churches of America, and women who all are called to proclaim the Gospel (28:27-33:19). A word of prayer is given (33:20-34:50). Neil closes with the wish that everyone would leave with “hope and God’s good humor” (34:51-35:02).
- Subject:
- Bible. Luke, Women prophets, and Great Commission (Bible)
- Creator:
- Southeastern Baptist Theological Seminary and Neil, Anne L.
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 26, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Anne_L_Neil_1988-10-26
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- Description:
- Jack Stearns was the Director of the Mid-Atlantic Region of the Association for Clinical Pastoral Education. Stearns is announced as the Chapel speaker (0:00-0:14). A hymn is played (0:14-3:15). A word of prayer is given, followed by a hymn (3:16-6:40). Guest visitors for Clinical Pastoral Education Day are welcomed and Stearns is introduced (6:41-11:36). A hymn is played (cut) (11:37-11:42). Reading from Luke 10:25-37, Stearns focuses on the “good neighbor” image of ministry (11:43-16:28). He speaks of the internal difference of the three neighbors from the Scripture that caused the different responses to the injured man (16:29-17:30). Perhaps the priest and the Levite were preoccupied with their cultural duties or other matters (17:31-20:34). The Samaritan showed compassion, implying that he was a man willing to care and a man who had experienced brokenness (20:35-22:03). Stearns then mentions that we all have a little of the priest and Levite in us (22:04-23:37). He also suggests that maybe the Samaritan was fulfilling the law to love God and others by showing compassion (23:38-24:05). Believers have a common bond that causes us to come to together to answer God’s call to ministry (24:06-26:27). Stearns ends with a final word on the good neighbor image: we are one body that God calls on to minister to others (26:28-28:21). A word of prayer concludes the service (28:22-30:37).
- Subject:
- Good Samaritan (Parable), Compassion--Religious aspects--Christianity, and Bible. Luke
- Creator:
- Southeastern Baptist Theological Seminary and Stearns, Jack
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 13, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Jack_Stearns_1988-10-13