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Southeastern Baptist Theological Seminary
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- Description:
- CDI-01-1010: Anthony Allen
- Subject:
- Southeastern Baptist Theological Seminary, Seminarians, Theological seminary facilities, and Students
- Creator:
- Southeastern Baptist Theological Seminary
- Language:
- English
- Date Created:
- 1992 to 1999
- Resource type:
- Graphic Materials
- Identifier:
- CDI-01-1010/1012
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- Description:
- CDI-01-0991: "Mr. and Mrs. Richard Fink with Mr. G. Paul Fletcher, Vice President of Internal Affairs."; CDI-01-0993: Dr. Paige Patterson; CDI-01-0994: Joel Robertson
- Subject:
- Educational benefactors, Southeastern Baptist Theological Seminary, and Theological seminary facilities
- Creator:
- Southeastern Baptist Theological Seminary
- Language:
- English
- Date Created:
- November 1992
- Resource type:
- Graphic Materials
- Identifier:
- CDI-01-0972/1003
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- Subject:
- Southeastern Baptist Theological Seminary, Evangelical Revival, and Church
- Creator:
- Southeastern Baptist Theological Seminary
- Language:
- English
- Date Created:
- 1993
- Resource type:
- Graphic Materials
- Identifier:
- CDI-01-0967/0971_B
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- Description:
- CDI-01-0964: "Classroom work is enhanced by practical student experience, such as student mission trips to Romania."; CDI-01-0965: "The Bible is the primary textbook for students at Southeastern."; CDI-01-0966: "Students practice their craft in and out of the classroom."
- Subject:
- Southeastern Baptist Theological Seminary, Seminarians, Theological seminary facilities, and Students
- Creator:
- Southeastern Baptist Theological Seminary
- Language:
- English
- Date Created:
- 1990 to 1999
- Resource type:
- Graphic Materials
- Identifier:
- CDI-01-0964/0966
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- Description:
- After a prayer and introduction (start-1:35), William Randall Lolley, associate pastor of Broadway Baptist Church in Fort Worth, TX (and eventually the President of Southeastern Baptist Theological Seminary), speaks about the theology of man and how our anthropology has let us down.
- Creator:
- Lolley, W. Randall (William Randall), 1931- and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 5, 1962
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_William_Randall_Lolley_1962-10-05
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- Description:
- The service begins with the reading of John 4:23-24 and prayer (00:00-01:35), followed by a time of confessional prayer, (02:34-03:47) prayers of thanksgiving, (03:48-05:33) and prayers for the seminary community (05:34-07:22). Next follows a responsive reading of Selection 30 entitled “God our Security” (07:23-09:21) and congregational worship (09:22-13:02). There is no introduction for H. Max Smith, but he was Associate Professor of Music and an organist and artist in Residence (13:03-13:16). He begins by reading Hebrews 10:19-25 (13:17-14:17). His message centers on the relationship between the Church in the world and the Church in worship (14:18-16:20). Worship does not consist either in acts of service or in liturgical praise to God, but in both of these (16:21-17:39). We must worship because it our duty as God’s children to glorify His name (17:40-18:28). It is in worship that we find our being or value before God (18:29-19:28). Also, corporate worship allows believers to gather a sort of “inner strength” (18:30-21:50). He ends his message by saying that in worship we gather a sense of direction and purpose for our ministry to the world (21:51-23:12). He closes the service in prayer (no audio of prayer) and worship (23:13-25:33).
- Subject:
- Worship
- Creator:
- Southeastern Baptist Theological Seminary and Smith, H. Max
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 29, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Max_Smith_1965-10-29
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- Description:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 9, 1966, focusing on God’s release for the captives, taken from John 8:31-38, citing various examples of freedom from captivity (00:00-20:37). He then answers the question “What kind of freedom does the world desire?” with a brief summary. Firstly, they want a political freedom from political tyranny (20:38-21:05). Secondly, they want an economic freedom to be self-sustaining and independent (21:06-22:23). Thirdly, they desire educational freedom from ignorance due to little opportunity (22:24-22:51). Fourthly, they desire a medical freedom to alleviate unnecessary suffering, pain, and disease (22:52-23:33). The most basic freedom that they need, however, is spiritual freedom from natural hedonism (23:34-27:31). Lee says spiritual freedom is fundamental to all others and is on the basis of deliverance from other areas of life and forgiveness of sin, man’s greatest bondage (27:32-36:00).
- Subject:
- Freedom
- Creator:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 10, 1966
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Chapel_G_Avery_Lee-1966-02-10
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- Description:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He gives various introductory courtesies (00:00-02:56), and his sermon builds from his previous sermon on February 10, 1966, focusing on “The Acceptable Year of the Lord” taken from John 12:27 (02:57-03:20). Lee outlines key facets of making this year (1966) the acceptable year of the Lord. Firstly, we must take seriously the explosion in knowledge and its effects on our seminaries and economy (03:21-12:41). Secondly, we must have an acute sense of responsibility, which Lee thinks is our top weakness in our churches and as a society (12:42-20:12). Thirdly, our Christian development must give us a sense of concern as we seek to avoid both conformity and complacency. He focuses this point on global missions, encouraging his listeners that obedience, not results, is what God requires of us (20:13-34:32). He closes the service in prayer (34:33-36:17).
- Subject:
- Missions and Responsibility
- Creator:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 11, 1966
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Chapel_G_Avery_Lee_1966-02-11
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- Description:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 8, 1966, talking about God’s good news of healing for the brokenhearted from Psalm 51:17 (00:00-03:55). Jesus spoke about the New Birth of a life broken by sin as one of His most important focuses, and God desires that we have a broken and contrite heart to be forgiven of our sins (03:56-09:08). David used three Hebrew words to describe his sin against God with Bathsheba. Firstly, peshah communicated his sin was deliberate rebellion against something God strictly had forbidden. Secondly, havon communicated a perversion or distortion from breaking God’s Law. Thirdly, hatah communicated a missing of the mark or goal of what is pleasing to God (09:09-11:02). David also used three words to describe vividly the experience of forgiveness. Firstly, mahah communicated a blotting out or wiping off. Secondly, kabas communicated a washing away. Thirdly, tahēr communicated a declaring to be clean (11:03-11:38). Lee describes more clearly what true contrition and brokenheartedness looks like Biblically, affirming the good news that God is able to heal the brokenhearted and that God uses broken things to make things new. Lee closes his time in prayer, but the prayer is not recorded (11:39-31:19). A brief rewind occurs, and a low shrill follows the audio to its end (26:00-31:19).
- Subject:
- Sin, Forgiveness of sin, and Repentance
- Creator:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 9, 1966
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Chapel_G_Avery_Lee_1966-02-09
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- Description:
- The service opens with a word from Dr. Binkley about the SEBTS relationship with Wake Forest Baptist Church and an introduction for its and his pastor, Mr. Sturch, who begins with prayer (00:00-04:11). Mr. Sturch introduces the speaker, G. Avery Lee, who was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62 (04:12-07:36). Lee begins his time with two stories expressing his thankfulness for being able to speak, (07:45-10:22) and his message is rooted in Luke 4:16-20. He speaks on the nature and ministry of the Church based upon the gospel of the carpenter’s son from Nazareth who claimed the Holy Spirit was upon Him (10:23-28:23). He then speaks of his experience around the world in seeing the presence and absence of churches in various places, and he gives statistics from the Foreign Mission Board (now the International Mission Board) on missionary outreach (28:24-33:52). He ends the service in prayer (33:53-35:36).
- Subject:
- Church and Missions
- Creator:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- February 8, 1966
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Chapel_G_Avery_Lee_1966-02-08
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- Description:
- The service begins with the reading of Isaiah 40:31 (00:00-00:18), followed by instrumental music (00:19-02:00). An opening prayer is offered to God (02:10-04:38). An introduction is given for the Reverend Max Eller. He was a Lieutenant Commander in the United States Navy Chaplaincy. He graduated from Wake Forest College and SEBTS in 1956, and he began his chaplaincy in 1958. Before this, he served as a pastor in North Carolina (04:39-05:31). He begins with general thanks for the opportunity to speak and then reads Matthew 10:1, 5-8 (05:32-07:29). His message centers on the following two aspects which he considers to be most important in the ministry of the gospel: the proclamation of the gospel of Jesus and the compassionate ministry which we must carry out as we proclaim that ministry in the world (07:30-07:52). He transitions into a story about Count Zinzendorf’s prayerful reflections on the work of Christ and the response we will have for Christ as a result (07:53-09:25), and he uses that story to recapture his previous two aspects of gospel ministry (09:26-12:24) and place an emphasis on the cross of Christ in gospel ministry (12:25-15:22). Considering what we will do for Christ in response to His death on the cross for us, Max Eller quotes Matthew 28:19 and the opening passage from Matthew 10, going on to place the question in specific relevant contexts around the world (15:23-22:41). He then closes with prayer (22:42-23:11), and the service ends with singing (23:12-24:00). The last minute of the audio is silent (24:01-25:04).
- Subject:
- Jesus Christ--Crucifixion and Great Commission (Bible)
- Creator:
- Eller, Max and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 13, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Max_Eller_1965-10-13
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- Description:
- The service opens with encouragements to prayer from responsive reading #46 (00:34-02:33), followed by a public reading of Psalm 136:1 (02:44-02:51) and an opening prayer (02:52-04:57). John Terrill Wayland’s message is about the private devotional life of the Christian (04:58-05:07). He begins his message by talking about the shoeless town which is ironically “known” for its shoes, and he compares that with a people who claim to be known for prayer and religion yet lack those basic practices personally (05:08-11:07). He mentions that not only is prayer a lesson to be learned, but it is a friendship to be cultivated (11:08-14:45). Lastly, he mentions that prayer is a lifestyle to be lived, of which Paul’s key verse on the subject could be Galatians 2:20 (14:46-17:30). Wayland ends his message with a short prayer, reciting Philippians 4:7 (17:31-17:41).
- Subject:
- Prayer
- Creator:
- Wayland, John Terrill and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 5, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_John_Terrill_Wayland_1965-10-05
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- Description:
- The service begins with the reading of Luke 1:68 (00:00-00:09) and prayer (00:10-00:46). Then the congregation reads aloud a responsive reading taken from Psalm 84 (00:47-02:37). An introduction is given for John M. Lewis, the pastor of First Baptist Church in Raleigh, NC, outlining his educational and ministerial background; he has been introduced as the “thinking man’s Baptist” (02:38-04:03). John M. Lewis begins his message by reading the Phillip’s translation of 2 Corinthians 10:3-5 (04:04-05:07), and his message is “Wanted: A New Theological Map for Baptists” (05:08-06:32). He believes that Baptists have stressed certain distinctives at the depreciation or neglect of others, and his message centers on balancing Baptist distinctives for effective future ministry (06:33-08:56). Firstly, Baptists have emphasized individuality within Christianity; while Christianity is personal, it is not private but communal. He urges that the separation of church and state in America has led to a separation of secular and sacred, causing the church’s work in the public square to become that much more difficult to manifest (08:57-17:21). Secondly, Baptists have emphasized “once saved, always saved,” which Lewis argues has wreaked havoc on our ethical responsibility and has overlooked the progressive and futuristic realities of our salvation (“being saved” and “will be saved”). He also discusses the Baptist view of denouncing the Catholic practice of transubstantiation in Communion while overlooking our practical transubstantiational view of salvation, wherein we believe we are changed metaphysically but not in reality (17:22-22:47). Thirdly, Baptists have emphasized that Jesus Christ is Lord of the local church, but we have denied practically that “the body of Christ” refers to all of our brothers and sisters everywhere in the world (22:48-26:05). Lastly, Lewis suggests that the Baptist exaltation of the Bible as the “Word of God” needs to find its practical and theological home in the person of Jesus Christ, who is “the Word of God” (26:06-28:09); he also suggests that the Bible will be “a dead book” to others until they understand that the Bible is not just telling how God spoke and worked then, but also now in our own time (28:10-32:33). He then closes in prayer (32:34-33:31).
- Subject:
- Christian life and Baptists
- Creator:
- Lewis, John M. and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 26, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_John_M_Lewis_1965-10-26
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- Description:
- After a poem, prayer, and introduction (start-3:20), Glendon McCullough, the Personnel Secretary of the Home Mission Board, spoke about the difference we can make if we work to change the things around us.
- Creator:
- Southeastern Baptist Theological Seminary and McCullough, Glendon
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 10, 1962
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Glendon_McCullough_1962-10-10
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- Description:
- After a prayer (start-2:27), Dr. Garland Alford Hendricks, Professor of Church Community Development and Director of Field Work, speaks about the duties of ministers and churches.
- Creator:
- Southeastern Baptist Theological Seminary and Hendricks, Garland A. (Garland Alford), 1913-2003
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 12, 1962
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Garland_Alford_Hendricks_1962-10-12
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- Description:
- The service opens with the reading of Habakkuk 2:20 (00:00-00:13), followed by a period of silence and instrumental music (00:14-01:31) and the mention of a time of worship from hymn #312 (01:32-01:35). An opening prayer is given (01:36-02:03), and the speaker, Frank Wood, is introduced. He was at that time a Middler student at SEBTS, having graduated from Wake Forest College in 1964 with honors in psychology and having been serving at the time of this recording as pastor of Centerville Baptist Church located in the Tar River Association near Louisburg, North Carolina; he also was serving as editor of the student newspaper, “The Inquiry” (02:04-03:16). The chapel anthem is sung (03:30-05:18). Frank Wood begins with a brief prayer (06:09-06:23) and reads the sermon text, 1 John 1:1-4 aloud before preaching through it (06:24-07:26). Wood points out that John is speaking of some cosmic truth which he has experienced with his senses and which is the basis of fellowship between humans and between God and man (7:27-12:42). Understanding the text in reverse, Wood proceeds to mention how we are without joy when we do not have or know Christ, who was from the beginning; also, we are without true fellowship with each other and with God when we do not have fellowship with Christ (12:43-17:15). He sums the text up by saying that the divine intrusion and the gospel itself is not found in words, but in the person of Christ (17:16-26:31). He closes the message with prayer (26:32-27:43).
- Subject:
- Bible. John, 1st
- Creator:
- Wood, Frank and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 7, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Frank_Wood_1965-10-07
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- Description:
- The service begins with a brief prayer, (00:00-00:25) and although there was no formal introduction for Edwin Calhoun Osburn, he was the Librarian at SEBTS. He begins his message by casting the minds of his listeners to think on God rightly according to the Scriptures (00:48-02:58), reading aloud Psalm 145 (02:59-04:55) and leading the responsive reading of Selection 62 (04:56-07:30). He mentions the hymn, “My Father’s World,” pointing to the day when Jesus Christ will reconcile God and creation into harmonious relationship (07:31-08:31). He then transitions into the responsive reading of Selection 30, entitled “God our security” (08:32-11:04). Continuing to focus on God as our refuge and salvation, Osburn transitions to reading aloud Psalm 37 (11:05-14:16). He concludes by reminding his listeners that in God we find refuge, adoring Him for His mighty works; also, we find in God assurance and hope (14:17-14:35). He then closes with a hymn, of which the audio is cut out (14:36-14:39), and a recitation of the Lord’s Prayer from Matthew 6:9-13 (14:40-15:13).
- Subject:
- God
- Creator:
- Southeastern Baptist Theological Seminary and Osburn, Edwin Calhoun
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 12, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Edwin_Calhoun_Osburn_1965-10-12
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- Description:
- A brief time of worship is cut out of the audio (00:00-00:08), a responsive reading of Selection 93 is read aloud (00:09-02:14), and another brief time of worship is shortened on the audio (02:15-02:52). There is no introduction for David Mein, but he was a Visiting Professor of Missions and President of North Brazil Baptist Theological Seminary. His message is about “the Holy Spirit and human experience” (02:53-03:03). He notes the present condition in the world, and especially in America, both among Christians and non-Christians, of pessimism and defeat; he concludes these spirits are present because the Holy Spirit is not real and vital in most of our lives, noting that some refer to the Holy Spirit in the neuter gender, some with emotional excesses such as in some branches of Pentecostalism, and some as mere theological topics of conversation (03:04-04:16). Dr. Mein proceeds to testify to his own experience of the reality and vitality of the Holy Spirit in his own life, first by identifying himself with the words of Paul’s own self-reflection in Romans 7 (04:17-06:41). He mentions from Ephesians 3:16 that the same Holy Spirit who puts sin to death in us also strengthens the inner man and, according to Ephesians 4:13, leads us to mature manhood, to the measure of the fullness of the stature of Christ (06:42-07:20). Through the Holy Spirit, Mein says that God’s love is poured into our hearts, according to Galatians 5:22; apart from Him, we cannot love man or God as we ought (07:21-09:26). Next, Mein says that through the Holy Spirit we come into possession of that hope which produces in us assurance, quoting both Ephesians 1:14 and Romans 15:13, among other passages of Old Testament Scripture (09:27-12:22). He ends with a concession that as we walk in the Spirit, the Holy Spirit would be both real and vital to us, that He would give us victory over our sinful natures, that He would pour God’s love into our hearts, and that He would give us the hope that produces assurance (12:23-12:51). He ends with a prayer to the Holy Spirit to kindle love in the hearts of his listeners (12:52-13:40).
- Subject:
- Holy Spirit
- Creator:
- Mein, David and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 6, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_David_Mein_1965-10-06
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- Description:
- The service opens with Scripture reads from Psalm 24:7, Isaiah 40:3, Isaiah 40:5, and 2 Corinthians 4:6, (00:00-00:43) followed by an introduction for C. Y. Dossey and Julian Hopkins. Dossey was from the Division of Evangelism of the Home Mission Board (now the North American Mission Board), and Hopkins was the Secretary of the Division of Evangelism of the Baptist Convention of North Carolina. Hopkins read the sermon text, 1 Corinthians 1:17-25, and prayed before Dossey gave the sermon (00:44-06:00). Dossey began his message by highlighting the effective witness of the first-century Christians, and he challenges his listeners to have effectual ministries as well (6:01-07:10). First, we need a renewal of authoritative preaching, proclaiming what the Bible says in a way where people can understand it (07:11-09:03). He mentions that we must not become a Biblical critic or attempt to defend the Bible, but only preach the Bible well, not cleverly. He declares that the reason why some Baptists have chased the "tongues movement" is because we have failed to preach accurately about the Holy Spirit (09:04-13:38). He emphasizes the importance of experiencing Christ's power now instead of relying too heavily on Christianity's rich past or on Christianity's rich future (13:39-17:19). He also says there must be a renewal of the eschatological emphasis in our preaching accompanied by courage, and we must be willing to disturb people with the boldness of the Biblical message by holding some "over Hell until they can smell fire and brimstone" (17:20-24:23). He closes in prayer (24:24-25:00).
- Subject:
- Church renewal and Preaching
- Creator:
- Dossey, C. Y., Southeastern Baptist Theological Seminary, and Hopkins, Julian
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 3, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_C_Y_Dossey_1965-11-03
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- Description:
- The service opens with a reading from a poem by nineteenth century theologian, Walter Rauschenbush, entitled “The Little Post and Gate” (00:00-01:31) and a time of silent prayer to God before John Wright’s “Prayer for Theological Students” is vocalized (01:32-05:04). An introduction is given for the Reverend C. Wade Goldston, Chaplain at Louisburg College in Louisburg, NC, graduate of both Duke Divinity School and Yale University, and a pastor in North Carolina. He was currently returning to SEBTS to teach a course in Methodist Polity, and he was a member of the North Carolina Commission on Town and Country (05:05-05:51). Goldston intends to share from his own Christian witness (05:52-07:58). Firstly, Goldston mentions that we are not only made right with God by faith in Jesus, but we also continue to live by faith (07:59-11:33), ministering with our lives by faith (11:34-12:42). Secondly, he mentions that we can depend upon God to guide us and provide for us (12:43-15:51). Thirdly, God causes everything to work together for good to those who love Him (15:52-19:53). Finally, Goldston shares that we get what we give out (19:54-24:06). He then closes the message in prayer (24:07-24:55).
- Subject:
- Christian life and Faith
- Creator:
- Goldston, C. Wade and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 14, 1965
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_C_Wade_Goldston_1965-10-14