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- Description:
- Lamar Brooks was the Special Instructor of Preaching. The service starts with an opening scripture reading from 0:00-1:49. A prayer is offered from 1:50-2:11. Dr. Brooks reads the story of Jesus’ trial, crucifixion, and resurrection from 2:18-8:38. The chapel observes communion from 8:40-16:05. Brooks encourages the chapel to remember Jesus’ life, ministry, death, and resurrection. The service closes in prayer from 16:32-17:30.
- Subject:
- Bible. Luke 24, Bible. Luke 23, Communion, Bible. Mark , Bible. Mark 15, Bible. Luke, Bible. Matthew 28, and Bible. Matthew
- Creator:
- Brooks, Lamar Judson and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1969-02-14
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Event_Lamar_Judson_Brooks_1969-02-14
- Description:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 8, 1966, talking about God’s good news of healing for the brokenhearted from Psalm 51:17 (00:00-03:55). Jesus spoke about the New Birth of a life broken by sin as one of His most important focuses, and God desires that we have a broken and contrite heart to be forgiven of our sins (03:56-09:08). David used three Hebrew words to describe his sin against God with Bathsheba. Firstly, peshah communicated his sin was deliberate rebellion against something God strictly had forbidden. Secondly, havon communicated a perversion or distortion from breaking God’s Law. Thirdly, hatah communicated a missing of the mark or goal of what is pleasing to God (09:09-11:02). David also used three words to describe vividly the experience of forgiveness. Firstly, mahah communicated a blotting out or wiping off. Secondly, kabas communicated a washing away. Thirdly, tahēr communicated a declaring to be clean (11:03-11:38). Lee describes more clearly what true contrition and brokenheartedness looks like Biblically, affirming the good news that God is able to heal the brokenhearted and that God uses broken things to make things new. Lee closes his time in prayer, but the prayer is not recorded (11:39-31:19). A brief rewind occurs, and a low shrill follows the audio to its end (26:00-31:19).
- Subject:
- Repentance, Sin, and Forgiveness of sin
- Creator:
- Lee, G. Avery and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1966-02-09
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_G_Avery_Lee_1966-02-09
- Description:
- An unnamed female speaker begins the address entitled “Faith Dispersed” by telling a story about two creatures and taming. She transitions into how Jesus has tamed human hearts and how our evangelistic process must be a sort of taming (waiting some time while patiently pursuing someone’s trust) as we build bridges in love and understand their struggles in empathy (00:00-11:00). Next, James Y. Green follows up the initial address with an extension of the same title, “Faith Dispersed,” in which he calls his listeners to “jump in” to the world of God’s global mission (11:01-17:34). He mentions pre-requisites, essential presuppositions, and an understanding of suffering that we must have before we can “go out” on mission (17:35-19:13). We must understand not only who we are as Christians but also the social structures we are going into; we must know the presupposition that God is working actively in the world outside of the walls of a church building (19:14-24:59). Also, we must know the value of what we are sharing, not only in personal morality but also in concern for the world (25:00-35:21). We must go out in dispersion in response to the powerful sending God, even the Lord Jesus Christ; our dispersion must be done in relationship with the living God and in relationship with the community of the saints (35:22-40:46). Two reasons for dispersal are an assurance of the significance of being sons of God along with the concern for the world having been (and being) the objects of God’s concern (40:47-44:50). He ends his time in prayer (44:51-45:38), and the service ends with music (45:39-48:38).
- Subject:
- Missions
- Creator:
- Green, James Y. and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1967-02-19
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Student_Missions_Conference_1967-02-19
- Description:
- Elmer S. West, Jr. was pastor at Mars Hill Baptist Church in Mars Hill, NC. Dr. Binkley opens the service in a word of prayer from 0:12-1:34. Colossians 1 is read from 1:52-7:24. A prayer is offered from 7:25-11:36. The graduating class offers a gift to the Seminary from 11:56-13:33. Dr. Binkley introduces the speaker from 13:53-18:12. The service sings the seminary anthem from 18:37-24:32. Dr. West speaks from 24:52-50:19. He exhorts the graduating class to be a group of people who not only serve like Jesus, but speak like Him as well. A closing prayer is offered from 50:41-51:19.
- Creator:
- West, Elmer S., Jr. and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1967-05-18
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Commencement_Elmer_S_West_Jr_1967-05-18
- Description:
- This message was part of the Ministry with the Small Rural Church Workshop. Robert E. Wiley was Associates Director of the Rural Missions Department in the Associational Missions Division of the Home Mission Board. Wiley begins his lecture by sharing some book resources for the audience, and he lays out the topics that he will be lecturing on over the next few days (00:00-08:12). Wiley’s lecture is about the changes in society bringing the rural and urban worlds closer together, and he walks through how one brings change to small rural churches where change is a difficult process (08:13-50:35). Wiley concludes his lecture by once again bringing attention to the book resources on cultural church change (50:36-51:12).
- Subject:
- Social change, Rural-urban divide, and Rural churches--United States
- Creator:
- Wiley, Robert E. and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1982-11-02
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Conference_Robert_E_Wiley_1982-11-02
- Description:
- John H. Westerhoff was Professor of Religion and Education at Duke University and an Episcopal priest. The service begins with a reading from John 1 and a word of prayer (00:00-01:20). John H. Westerhoff, III is introduced as the Spring Lecturer (01:21-02:48). Westerhoff begins his lecture by stating his addressing issues of the context and process of catechetics, and he addresses the issue of faith as perception (02:49-14:36). Westeroff’s first point is faith, and its perception is tied to the community (14:37-21:49). Westerhoff second point is about the community of faith, and the five criteria of community are a common memory, common vision, common rituals, common norms, and common life together (21:50-44:30). Westerhoff concludes his lecture with a story of a baptism in a church in Latin America (44:31-49:59). The service ends with a word of prayer (50:00-50:31).
- Subject:
- Faith, Catechisms, and Community organization
- Creator:
- Westerhoff, John H., III, 1933- and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1981-03-18
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Spring_Lecture_John_H_Westerhoff_III_1981-03-18
- Description:
- Vernon Thompson was a Master of Divinity student and pastor of Calvary First Baptist Church in Durham, NC. The service begins with piano music (00:00-03:32). The speaker reads from the Scriptures, and he gives a word of prayer (03:33-04:48). Announcements are given about the student revival, and Master of Divinity students Cathy Maynard and Vernon Thompson are introduced as the revival speakers (04:49-06:06). Cathy Maynard shares her testimony (06:07-11:30). Master of Divinity student Mike Gibson sings a song on the piano (11:31-14:43). Thompson reads from 2 Chronicles 7:14, and he speaks on the requirements of God, to seek justice and mercy (14:44-27:31). The service ends with a word of prayer (27:32-28:44).
- Subject:
- Mercy, Justice, Witness bearing (Christianity), and Evangelical Revival
- Creator:
- Thompson, Vernon and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1981-02-26
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Vernon_Thompson_1981-02-26
- Description:
- Peter Rhea Jones was pastor of the First Baptist Church in Decatur, GA. The service begins with a word of prayer (00:00-01:39). Peter Rhea Jones is introduced as the Spring Lecturer (01:40-02:40). Jones begins his lecture by thanking Southeastern for their hospitality (02:41-03:38). He examines aspects of interpreting the parables of Luke 15 (03:39-12:38). Jones first examines the Parable of the Lost Sheep, and he connects the joy of the shepherd to the redemptive joy that Christ has for those he saves (12:39-15:53). Second, he examines the Parable of the Lost Coin, and he believes that the parable exemplifies the love of God for lost sinners (15:53-21:28). Third, Jones examines the Parable of the Lost Son, and he brings out a theme of comparativeness (21:29-38:51). He concludes his lecture by stating that the uniting theme of the parables is the nature of repentance (38:52-51:32). The service ends with a word of prayer (51:33-53:08).
- Subject:
- Lost sheep (Parable), Lost coin (Parable), and Prodigal son (Parable)
- Creator:
- Jones, Peter Rhea and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1980-03-19
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Spring_Lecture_Peter_Rhea_Jones_1980-03-19
- Description:
- M. Mahan Siler was from the School of Pastoral Care at North Carolina Baptist Hospital. The service begins with a word of prayer (00:00-03:45). The speaker introduces the guests from clinical pastoral centers around North and South Carolina, and he introduces M. Mahan Siler as the chapel speaker (03:46-11:42). Siler opens his sermon by reading from Mark 10:35-45 (11:43-13:46). He argues that the role of the man in ministry is to be a servant because Christ embodied the form of a servant to bring us salvation (13:46-27:14). Siler ends the service with a prayer (27:15-27:52).
- Subject:
- Jesus Christ--Servanthood
- Creator:
- Siler, M. Mahan and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1980-10-28
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_M_Mahan_Siler_1980-10-28
- Description:
- John Rowan Claypool, IV was the pastor of Northminster Baptist Church in Jackson, MS. The service begins with a word of prayer (0:00:00-0:00:58). John Rowan Claypool, IV is introduced as the Adams Lecturer (0:00:59-0:03:59). The choir sings a song of worship (0:04:00-0:06:59). John Claypool begins his last Adams Lecture by thanking Southeastern for its hospitality throughout the week (0:07:00-0:11:02). He gives a summary of his previous three lectures, and he recounts Charles Spurgeon’s conversion story as a segue into his final topic, the way humans relate to other humans (0:11:03-0:18:34). Claypool retells a Medieval legend of two knights who tried to kill each other because they thought they were enemies, and he says the work of Christian ministry is to work to the goals of helping enemies see each other as kinsman (0:18:35-0:23:16). He them move to speak about the three layers of eyes each human has for sight: the eyes of the body, the eyes of the mind, and the eyes of the heart (0:23:17-0:36:24). Claypool tells the story of Francis of Assisi, and he desires for his audience to see the world in a Franciscan way that helps them realize that all things are miracles (0:36:25-0:49:54). Claypool concludes his lecture by speaking on human’s lack of courage to relate to the other, and he encourages the audience look to the gospel which states that humans have a common kinship (0:49:55-1:02:28). The service ends with a benediction (1:02:29-1:03:09).
- Subject:
- Senses and sensation, Kinship in the Bible, Image of God, and Francis, of Assisi, Saint, 1182-1226--Miracles
- Creator:
- Claypool, John R. (John Rowan), 1930-2005 and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1980-02-15
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Adams_Lecture_John_Rowan_Claypool_IV_1980-02-15
- Description:
- Richard Loren Hester was Professor of Pastoral Care and Psychology of Religion. The service begins with organ music (00:00-04:36). Glenn Miller delivers a public reading of the Scriptures, and he gives a word of prayer (04:37-06:01). Richard Loren Hester speaks about the recent release of American hostages from Iran, and through this experience, he recognizes that vulnerability of life (06:02-11:24). Glenn Miller does a responsive reading from the Psalms, and another speaker gives her experience of dealing with the hostage crisis (11:25-18:21). The audience is led in a responsive prayer (18:22-19:25). A speaker gives a biblical approach to dealing with the sufferings that happened with the hostage crisis (19:26-24:06). Glenn Miller gives a public reading from Paul’s letters, and he gives a word of prayer and benediction (24:07-27:24).
- Subject:
- Prayer, Iran Hostage Crisis, 1979-1981, and Responsive worship
- Creator:
- Hester, Richard L. (Richard Loren) and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1981-01-21
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Richard_Loren_Hester_1981-01-21
- Description:
- Richard Gene Puckett was the editor of the Biblical Recorder. Puckett is announced as Chapel speaker (0:00-0:08). A hymn is played (0:09-3:36). A word of prayer is followed by a hymn (cut) (3:37-5:28). The congregation is welcomed, and Puckett is introduced (5:29-10:10). Puckett begins with why he accepted to speak in chapel and offers a testimony (10:11-16:04). He speaks of the necessity of education in order for Baptists to effectively witness and conduct their ministry, with a focus on the birth of Baptist missions (16:05-16:40). He discusses the establishment of the Baptist Triennial Convention as well as the work of the Judsons and Luther Rice (16:41-31:40). Luther Rice’s model at the Columbian College in Washington D.C. led to the births of Baptist publications, conventions, and colleges that made up the foundation of the Southern Baptist Convention (31:41-34:40). Puckett highlights that Northern Baptists began taking over in the Triennial Convention and that a conflict over slavery issued (34:41-42:40). He then speaks of the NC Baptist Association and its founders: Thomas Meredith, editor of the Biblical Recorder, and Samuel Wait, the first president of Wake Forest College (42:41-46:41). He closes his lecture by expressing that conflicts still exist, yet God still remains and the Gospel continues to be preached (46:40-48:36). The announcement of Puckett’s second lecture is made and the congregation is informed that Puckett will be in the Ledford Center for further discussions (48:37-49:12). A word of prayer ends the event (49:13-49:34).
- Subject:
- Christian education, Missions, and Baptist associations
- Creator:
- Puckett, Richard Gene and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1988-11-01
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Carver-Barnes_Lecture_Richard_Gene_Puckett_1988-11-01
- Description:
- Richard Gene Puckett was the editor of the Biblical Recorder. Puckett is announced as Chapel speaker (0:00-0:12). A hymn is played (0:13-4:51). A word of prayer is followed by a hymn (cut) (4:52-6:05). Puckett is introduced (6:06-8:02). Puckett thanks Southeastern’s students and faculty (8:03-9:03). His lecture, “State Baptist Papers: Reflectors of the Crises,” focuses on how printed papers are better records of current events (9:04-10:00). He summarizes his lecture from the day before: he explains that the lecture dealt with the history of U.S. Baptist missions with a specific focus on the Judsons and Luther Rice and the creation of the Triennial Convention, the Southern Baptist Convention, and state conventions (10:01-10:20). Puckett expresses that documents exist that inform us of what truly happened during the birth of Baptist missions and that Baptist papers mirror these events (10:21-11:39). He chooses ten crises to prove this point, with the first crisis being the mission vs. anti-mission movements of the nineteenth century (11:40-11:59). These movements resulted due to the conflict between general atonement (Arminian theology) and particular atonement (Calvinistic theology) (12:00-12:55). Puckett reveals that Baptist papers reflected this conflict in Maryland (12:56-15:49). The second crisis involved the founding of the Southern Baptist Convention by the Virginia Mission Society which became a large highlight in Baptist papers (15:50-16:24). The third crisis is the Campbellite and Landmark movements, with the former movement involving Alexander Campbell and his view on baptism (16:25-17:15). Biblical Recorder editor Thomas Meredith recorded the errors of this movement (17:16-18:58). Puckett then explains that the Landmark movement viewed its church as the only valid church in accordance with New Testament truth and made an appearances in the Tennessee Baptist Paper and the Kentucky Western Baptist Review (18:59-20:48). The fourth crisis, with which the Kentucky Western Recorder highly involved, was the Witsitt controversy over whether Baptists could be traced back to Jesus’ time (20:49-23:45). Fundamentalism vs. Modernism was the fifth crisis that became popular in Baptist publications, specifically the Oklahoma Baptist Messenger (23:46-27:33). Puckett’s sixth crisis is the Baptist westward movement: some believed that these Baptists were not true Baptists with Reuben Ally, editor of the Virginia Religious Herald, being a strong voice of the conflict (27:34-29:11). Crisis seven is the Southern Baptist Seminary conflict that occurred due to a disagreement between the president and faculty and appeared in multiple papers such as the Kentucky Western Recorder and the Christian Index (29:12-33:16). The Elliot controversy at Mid-Western Seminary also found its way in Baptist papers, with E.S. James, editor of the Texas Baptist Standard leading the way (33:17-36:02). Puckett’s ninth crisis is the struggle of power, especially within the Southern Baptist Convention concerning the presidential position, and he conveys that this crisis caused many papers to suffer as they attempted to record the facts (36:03-38:23). The final crisis is one that occurred at Southeastern and was accurately and completely recorded by the Biblical Recorder (38:24-40:14). Puckett speaks on the problems of editing and recording, focusing on how writers never have complete freedom of words and on how they must strive to record truthfully, yet fairly (40:15-50:54). He then closes with saying that the Baptist mission of the world depends on education and information (52:59-53:59). Puckett is thanked and the congregation is informed that he will be in the Ledford Center for further discussions (52:59-53:59). A word of prayer ends the event (54:00-54:23).
- Subject:
- Christian education, Baptist associations, and Church controversies--Southern Baptist Convention
- Creator:
- Puckett, Richard Gene and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1988-11-02
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Carver-Barnes_Lecture_Richard_Gene_Puckett_1988-11-02
- Description:
- Louis McBurney was the founder and director of Marble Retreat in Marble, CO. The service opens with a prayer (00:00-01:11). Louis McBurney is introduced as the chapel speaker (01:12-04:26). The choir leads in a song of worship (04:27-07:36). McBurney opens his sermon by explaining his work as a psychiatrist, and he tells of his vision for the ministry at Marble Retreat (07:37-09:17). He desires to give three points of parting wisdom to the audience, and the first point is to know yourself (09:17-10:47). His second point is to accept yourself (10:48-15:17). His third point is to be yourself (15:18-21:57). The service ends with a benediction (21:58-22:25).
- Subject:
- Pastoral care, Pastoral counseling centers, and Counseling
- Creator:
- McBurney, Louis and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1980-11-11
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_Louis_McBurney_1980-11-11
- Description:
- Reuel L. Howe was a professor of pastoral theology and founder of the Institute for Advanced Pastoral Studies in Bloomfield Hills, MI. The service begins with organ music (00:00-02:10). The speaker gives a word of prayer (02:11-03:50). Reuel L. Howe is introduced as the Spring Conference speaker (03:51-07:36). Howe’s lecture is entitled “Human Foundations for Ministry,” and he begins his lecture by describing his lecture as a dialogue of meaning (07:37-11:39). Howe describes the human ego as the foundation for ministry, and he list the negative and deficient thoughts that lead to hinder ministry growth (11:40-33:09). Howe then moves to describing the growth needs to set a good foundation for ministry, and this is ultimately found in having a healthy perspective on the call and purpose of ministry (33:10-41:33). The speaker welcomes visitors to campus, and he gives a word of prayer (41:34-42:58).
- Subject:
- Pastoral theology, Burn out (Psychology), and Perspective
- Creator:
- Howe, Reuel L., 1905-1985 and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1982-03-23
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Spring_Conference_Reuel_L_Howe_1982-03-23
- Description:
- John Rowan Claypool, IV was the pastor of Northminster Baptist Church in Jackson, MS. The service begins with a word of prayer (0:00:00-0:00:52). President Randall Lolley gives the community announcements, and he leads the audience in a word of prayer (0:00:53-0:04:16). John Rowan Claypool, IV is introduced as the Adams Lecturer (0:04:17-0:10:33). The choir sings a song of worship (0:10:34-0:13:36). John Claypool begins his lecture by speaking on the influence Theodore Adams has had on his life, and he asks the question of what he personally is about (0:13:37-0:19:11). His lecture centers on the objective question of what the aim of a Christian ministry is, and he first tells a story of a friend in ministry who suffered from what he called “cotton candy syndrome” (0:19:12-0:27:59). Claypool’s main idea is that humans by nature are restlessly looking for fulfilment, and he points to the message of Christ saying that fulfilment is not found somewhere else but God’s grace found in our hearts (0:28:00-1:02:57). The service ends with a word of prayer (1:02:58-1:03:37).
- Subject:
- Grace (Theology), Church work, and Clergy
- Creator:
- Claypool, John R. (John Rowan), 1930-2005 and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1980-02-12
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Adams_Lecture_John_Rowan_Claypool_IV_1980-02-12
