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Southeastern Baptist Theological Seminary
删除限定条件 创造者: Southeastern Baptist Theological Seminary
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- 描述:
- The service begins with the reading of John 4:23-24 and prayer (00:00-01:35), followed by a time of confessional prayer, (02:34-03:47) prayers of thanksgiving, (03:48-05:33) and prayers for the seminary community (05:34-07:22). Next follows a responsive reading of Selection 30 entitled “God our Security” (07:23-09:21) and congregational worship (09:22-13:02). There is no introduction for H. Max Smith, but he was Associate Professor of Music and an organist and artist in Residence (13:03-13:16). He begins by reading Hebrews 10:19-25 (13:17-14:17). His message centers on the relationship between the Church in the world and the Church in worship (14:18-16:20). Worship does not consist either in acts of service or in liturgical praise to God, but in both of these (16:21-17:39). We must worship because it our duty as God’s children to glorify His name (17:40-18:28). It is in worship that we find our being or value before God (18:29-19:28). Also, corporate worship allows believers to gather a sort of “inner strength” (18:30-21:50). He ends his message by saying that in worship we gather a sense of direction and purpose for our ministry to the world (21:51-23:12). He closes the service in prayer (no audio of prayer) and worship (23:13-25:33).
- 学科:
- Worship
- 创造者:
- Southeastern Baptist Theological Seminary and Smith, H. Max
- 位置:
- Wake Forest (N.C.)
- 语言:
- English
- 创建日期:
- October 29, 1965
- 资源类型:
- Audio
- 识别码:
- SEBTS_Chapel_Max_Smith_1965-10-29
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- 描述:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 9, 1966, focusing on God’s release for the captives, taken from John 8:31-38, citing various examples of freedom from captivity (00:00-20:37). He then answers the question “What kind of freedom does the world desire?” with a brief summary. Firstly, they want a political freedom from political tyranny (20:38-21:05). Secondly, they want an economic freedom to be self-sustaining and independent (21:06-22:23). Thirdly, they desire educational freedom from ignorance due to little opportunity (22:24-22:51). Fourthly, they desire a medical freedom to alleviate unnecessary suffering, pain, and disease (22:52-23:33). The most basic freedom that they need, however, is spiritual freedom from natural hedonism (23:34-27:31). Lee says spiritual freedom is fundamental to all others and is on the basis of deliverance from other areas of life and forgiveness of sin, man’s greatest bondage (27:32-36:00).
- 学科:
- Freedom
- 创造者:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- 位置:
- Wake Forest (N.C.)
- 语言:
- English
- 创建日期:
- February 10, 1966
- 资源类型:
- Text and Audio
- 识别码:
- SEBTS_Chapel_G_Avery_Lee-1966-02-10
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- 描述:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He gives various introductory courtesies (00:00-02:56), and his sermon builds from his previous sermon on February 10, 1966, focusing on “The Acceptable Year of the Lord” taken from John 12:27 (02:57-03:20). Lee outlines key facets of making this year (1966) the acceptable year of the Lord. Firstly, we must take seriously the explosion in knowledge and its effects on our seminaries and economy (03:21-12:41). Secondly, we must have an acute sense of responsibility, which Lee thinks is our top weakness in our churches and as a society (12:42-20:12). Thirdly, our Christian development must give us a sense of concern as we seek to avoid both conformity and complacency. He focuses this point on global missions, encouraging his listeners that obedience, not results, is what God requires of us (20:13-34:32). He closes the service in prayer (34:33-36:17).
- 学科:
- Missions and Responsibility
- 创造者:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- 位置:
- Wake Forest (N.C.)
- 语言:
- English
- 创建日期:
- February 11, 1966
- 资源类型:
- Text and Audio
- 识别码:
- SEBTS_Chapel_G_Avery_Lee_1966-02-11
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- 描述:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 8, 1966, talking about God’s good news of healing for the brokenhearted from Psalm 51:17 (00:00-03:55). Jesus spoke about the New Birth of a life broken by sin as one of His most important focuses, and God desires that we have a broken and contrite heart to be forgiven of our sins (03:56-09:08). David used three Hebrew words to describe his sin against God with Bathsheba. Firstly, peshah communicated his sin was deliberate rebellion against something God strictly had forbidden. Secondly, havon communicated a perversion or distortion from breaking God’s Law. Thirdly, hatah communicated a missing of the mark or goal of what is pleasing to God (09:09-11:02). David also used three words to describe vividly the experience of forgiveness. Firstly, mahah communicated a blotting out or wiping off. Secondly, kabas communicated a washing away. Thirdly, tahēr communicated a declaring to be clean (11:03-11:38). Lee describes more clearly what true contrition and brokenheartedness looks like Biblically, affirming the good news that God is able to heal the brokenhearted and that God uses broken things to make things new. Lee closes his time in prayer, but the prayer is not recorded (11:39-31:19). A brief rewind occurs, and a low shrill follows the audio to its end (26:00-31:19).
- 学科:
- Forgiveness of sin, Repentance, and Sin
- 创造者:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- 位置:
- Wake Forest (N.C.)
- 语言:
- English
- 创建日期:
- February 9, 1966
- 资源类型:
- Text and Audio
- 识别码:
- SEBTS_Chapel_G_Avery_Lee_1966-02-09
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- 描述:
- The service opens with a word from Dr. Binkley about the SEBTS relationship with Wake Forest Baptist Church and an introduction for its and his pastor, Mr. Sturch, who begins with prayer (00:00-04:11). Mr. Sturch introduces the speaker, G. Avery Lee, who was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62 (04:12-07:36). Lee begins his time with two stories expressing his thankfulness for being able to speak, (07:45-10:22) and his message is rooted in Luke 4:16-20. He speaks on the nature and ministry of the Church based upon the gospel of the carpenter’s son from Nazareth who claimed the Holy Spirit was upon Him (10:23-28:23). He then speaks of his experience around the world in seeing the presence and absence of churches in various places, and he gives statistics from the Foreign Mission Board (now the International Mission Board) on missionary outreach (28:24-33:52). He ends the service in prayer (33:53-35:36).
- 学科:
- Church and Missions
- 创造者:
- Southeastern Baptist Theological Seminary and Lee, G. Avery
- 位置:
- Wake Forest (N.C.)
- 语言:
- English
- 创建日期:
- February 8, 1966
- 资源类型:
- Text and Audio
- 识别码:
- SEBTS_Chapel_G_Avery_Lee_1966-02-08
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- 描述:
- The service begins with the reading of Isaiah 40:31 (00:00-00:18), followed by instrumental music (00:19-02:00). An opening prayer is offered to God (02:10-04:38). An introduction is given for the Reverend Max Eller. He was a Lieutenant Commander in the United States Navy Chaplaincy. He graduated from Wake Forest College and SEBTS in 1956, and he began his chaplaincy in 1958. Before this, he served as a pastor in North Carolina (04:39-05:31). He begins with general thanks for the opportunity to speak and then reads Matthew 10:1, 5-8 (05:32-07:29). His message centers on the following two aspects which he considers to be most important in the ministry of the gospel: the proclamation of the gospel of Jesus and the compassionate ministry which we must carry out as we proclaim that ministry in the world (07:30-07:52). He transitions into a story about Count Zinzendorf’s prayerful reflections on the work of Christ and the response we will have for Christ as a result (07:53-09:25), and he uses that story to recapture his previous two aspects of gospel ministry (09:26-12:24) and place an emphasis on the cross of Christ in gospel ministry (12:25-15:22). Considering what we will do for Christ in response to His death on the cross for us, Max Eller quotes Matthew 28:19 and the opening passage from Matthew 10, going on to place the question in specific relevant contexts around the world (15:23-22:41). He then closes with prayer (22:42-23:11), and the service ends with singing (23:12-24:00). The last minute of the audio is silent (24:01-25:04).
- 学科:
- Great Commission (Bible) and Jesus Christ--Crucifixion
- 创造者:
- Southeastern Baptist Theological Seminary and Eller, Max
- 位置:
- Wake Forest (N.C.)
- 语言:
- English
- 创建日期:
- October 13, 1965
- 资源类型:
- Audio
- 识别码:
- SEBTS_Chapel_Max_Eller_1965-10-13
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- 描述:
- The service opens with encouragements to prayer from responsive reading #46 (00:34-02:33), followed by a public reading of Psalm 136:1 (02:44-02:51) and an opening prayer (02:52-04:57). John Terrill Wayland’s message is about the private devotional life of the Christian (04:58-05:07). He begins his message by talking about the shoeless town which is ironically “known” for its shoes, and he compares that with a people who claim to be known for prayer and religion yet lack those basic practices personally (05:08-11:07). He mentions that not only is prayer a lesson to be learned, but it is a friendship to be cultivated (11:08-14:45). Lastly, he mentions that prayer is a lifestyle to be lived, of which Paul’s key verse on the subject could be Galatians 2:20 (14:46-17:30). Wayland ends his message with a short prayer, reciting Philippians 4:7 (17:31-17:41).
- 学科:
- Prayer
- 创造者:
- Southeastern Baptist Theological Seminary and Wayland, John Terrill
- 位置:
- Wake Forest (N.C.)
- 语言:
- English
- 创建日期:
- October 5, 1965
- 资源类型:
- Audio
- 识别码:
- SEBTS_Chapel_John_Terrill_Wayland_1965-10-05
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- 描述:
- The service begins with the reading of Luke 1:68 (00:00-00:09) and prayer (00:10-00:46). Then the congregation reads aloud a responsive reading taken from Psalm 84 (00:47-02:37). An introduction is given for John M. Lewis, the pastor of First Baptist Church in Raleigh, NC, outlining his educational and ministerial background; he has been introduced as the “thinking man’s Baptist” (02:38-04:03). John M. Lewis begins his message by reading the Phillip’s translation of 2 Corinthians 10:3-5 (04:04-05:07), and his message is “Wanted: A New Theological Map for Baptists” (05:08-06:32). He believes that Baptists have stressed certain distinctives at the depreciation or neglect of others, and his message centers on balancing Baptist distinctives for effective future ministry (06:33-08:56). Firstly, Baptists have emphasized individuality within Christianity; while Christianity is personal, it is not private but communal. He urges that the separation of church and state in America has led to a separation of secular and sacred, causing the church’s work in the public square to become that much more difficult to manifest (08:57-17:21). Secondly, Baptists have emphasized “once saved, always saved,” which Lewis argues has wreaked havoc on our ethical responsibility and has overlooked the progressive and futuristic realities of our salvation (“being saved” and “will be saved”). He also discusses the Baptist view of denouncing the Catholic practice of transubstantiation in Communion while overlooking our practical transubstantiational view of salvation, wherein we believe we are changed metaphysically but not in reality (17:22-22:47). Thirdly, Baptists have emphasized that Jesus Christ is Lord of the local church, but we have denied practically that “the body of Christ” refers to all of our brothers and sisters everywhere in the world (22:48-26:05). Lastly, Lewis suggests that the Baptist exaltation of the Bible as the “Word of God” needs to find its practical and theological home in the person of Jesus Christ, who is “the Word of God” (26:06-28:09); he also suggests that the Bible will be “a dead book” to others until they understand that the Bible is not just telling how God spoke and worked then, but also now in our own time (28:10-32:33). He then closes in prayer (32:34-33:31).
- 学科:
- Baptists and Christian life
- 创造者:
- Lewis, John M. and Southeastern Baptist Theological Seminary
- 位置:
- Wake Forest (N.C.)
- 语言:
- English
- 创建日期:
- October 26, 1965
- 资源类型:
- Audio
- 识别码:
- SEBTS_Chapel_John_M_Lewis_1965-10-26
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- 描述:
- After a poem, prayer, and introduction (start-3:20), Glendon McCullough, the Personnel Secretary of the Home Mission Board, spoke about the difference we can make if we work to change the things around us.
- 创造者:
- Southeastern Baptist Theological Seminary and McCullough, Glendon
- 位置:
- Wake Forest (N.C.)
- 语言:
- English
- 创建日期:
- October 10, 1962
- 资源类型:
- Audio
- 识别码:
- SEBTS_Chapel_Glendon_McCullough_1962-10-10
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- 描述:
- After a prayer (start-2:27), Dr. Garland Alford Hendricks, Professor of Church Community Development and Director of Field Work, speaks about the duties of ministers and churches.
- 创造者:
- Southeastern Baptist Theological Seminary and Hendricks, Garland A. (Garland Alford), 1913-2003
- 位置:
- Wake Forest (N.C.)
- 语言:
- English
- 创建日期:
- October 12, 1962
- 资源类型:
- Audio
- 识别码:
- SEBTS_Chapel_Garland_Alford_Hendricks_1962-10-12