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- Description:
- Lamar Brooks was the Special Instructor of Preaching. The service starts with an opening scripture reading from 0:00-1:49. A prayer is offered from 1:50-2:11. Dr. Brooks reads the story of Jesus’ trial, crucifixion, and resurrection from 2:18-8:38. The chapel observes communion from 8:40-16:05. Brooks encourages the chapel to remember Jesus’ life, ministry, death, and resurrection. The service closes in prayer from 16:32-17:30.
- Subject:
- Bible. Luke 24, Bible. Luke 23, Communion, Bible. Mark , Bible. Mark 15, Bible. Luke, Bible. Matthew 28, and Bible. Matthew
- Creator:
- Brooks, Lamar Judson and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1969-02-14
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Event_Lamar_Judson_Brooks_1969-02-14
- Description:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 8, 1966, talking about God’s good news of healing for the brokenhearted from Psalm 51:17 (00:00-03:55). Jesus spoke about the New Birth of a life broken by sin as one of His most important focuses, and God desires that we have a broken and contrite heart to be forgiven of our sins (03:56-09:08). David used three Hebrew words to describe his sin against God with Bathsheba. Firstly, peshah communicated his sin was deliberate rebellion against something God strictly had forbidden. Secondly, havon communicated a perversion or distortion from breaking God’s Law. Thirdly, hatah communicated a missing of the mark or goal of what is pleasing to God (09:09-11:02). David also used three words to describe vividly the experience of forgiveness. Firstly, mahah communicated a blotting out or wiping off. Secondly, kabas communicated a washing away. Thirdly, tahēr communicated a declaring to be clean (11:03-11:38). Lee describes more clearly what true contrition and brokenheartedness looks like Biblically, affirming the good news that God is able to heal the brokenhearted and that God uses broken things to make things new. Lee closes his time in prayer, but the prayer is not recorded (11:39-31:19). A brief rewind occurs, and a low shrill follows the audio to its end (26:00-31:19).
- Subject:
- Repentance, Sin, and Forgiveness of sin
- Creator:
- Lee, G. Avery and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1966-02-09
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Chapel_G_Avery_Lee_1966-02-09
- Description:
- An unnamed female speaker begins the address entitled “Faith Dispersed” by telling a story about two creatures and taming. She transitions into how Jesus has tamed human hearts and how our evangelistic process must be a sort of taming (waiting some time while patiently pursuing someone’s trust) as we build bridges in love and understand their struggles in empathy (00:00-11:00). Next, James Y. Green follows up the initial address with an extension of the same title, “Faith Dispersed,” in which he calls his listeners to “jump in” to the world of God’s global mission (11:01-17:34). He mentions pre-requisites, essential presuppositions, and an understanding of suffering that we must have before we can “go out” on mission (17:35-19:13). We must understand not only who we are as Christians but also the social structures we are going into; we must know the presupposition that God is working actively in the world outside of the walls of a church building (19:14-24:59). Also, we must know the value of what we are sharing, not only in personal morality but also in concern for the world (25:00-35:21). We must go out in dispersion in response to the powerful sending God, even the Lord Jesus Christ; our dispersion must be done in relationship with the living God and in relationship with the community of the saints (35:22-40:46). Two reasons for dispersal are an assurance of the significance of being sons of God along with the concern for the world having been (and being) the objects of God’s concern (40:47-44:50). He ends his time in prayer (44:51-45:38), and the service ends with music (45:39-48:38).
- Subject:
- Missions
- Creator:
- Green, James Y. and Southeastern Baptist Theological Seminary
- Owner:
- archives@sebts.edu
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Uploaded:
- 02/12/2026
- Date Modified:
- 02/13/2026
- Date Created:
- 1967-02-19
- Resource Type:
- Text and Audio
- Identifier:
- SEBTS_Student_Missions_Conference_1967-02-19
