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- Beschreibung:
- Dr. Jim Shaddix was senior Professor of Preaching at SEBTS. Shaddix begins his sermon reading from 2 Timothy 1:15-18 (0:00-2:24). Just as Paul refers to spreading the Gospel as running a race, Shaddix compares the relay event in track and field to spreading the Gospel: passing on the baton is similar to passing on the Gospel to others (2:25-7:27). In his epistle, Paul writes to a struggling Timothy who is on the verge of quitting the race, but Paul encourages him not to desert the race (7:28-9:00). Shaddix states that everyone is called into the race to preserve the Gospel and pass it on to others (9:01-9:38). To help Timothy, Paul provides examples of “runners” who deserted the race and who were devoted to it (9:39-12:16). Those that walked away from completing the race, deserted the Gospel (12:17-13:32). However, Paul mentions one man, Onesiphorus, who sacrificed his life to spread the Gospel, and Paul encourages Timothy to be like this man (13:33-18:16). Shaddix then presents Paul’s three instructions to Timothy with the first one telling him to depend on God’s grace for strength in this race (18:17-26:36). The second instruction is to develop devoted disciple-makers who will continue to spread the Gospel (26:37-28:46). Shaddix explains that discipleship is key to spreading the Gospel and that there will always be someone who desires to pass on the Gospel baton (28:47-31:28). The third instruction is to share in the sufferings that comes with spreading the Gospel (31:29-33:58). Shaddix speaks of how Paul is trying to tell Timothy that sharing the Word is not an easy task; there will be hardships (33:59-35:42). He then gives Paul’s three illustrations in the second chapter of 2 Timothy that demonstrate how we are to fulfill the Gospel race: denial, discipline, and diligence (35:43-36:13). Like a soldier, we must deny ourselves certain things in life (36:14-37:02). Passing on the Gospel to others requires discipline—rules must be followed (37:03-37:19). We must be diligent in this race as it can be tiresome work (37:20-38:18). Shaddix makes the congregation aware of not letting gifted people miss the opportunity of running the Gospel race because they were not provided with a stable “baton” (38:19-39:39). He concludes with asking the congregation to pray to God to give them the strength to successfully pass on the Gospel baton (39:40-40:20).
- Fach:
- Bible. Timothy, 2nd, Great Commission (Bible), and Running in the Bible
- Schöpfer:
- Southeastern Baptist Theological Seminary and Shaddix, Jim
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 2, 2014
- Ressourcentyp:
- Moving Images
- Identifikator:
- SEBTS_Chapel_Jim_Shaddix_2014-10-02
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- Beschreibung:
- Dr. Jim Shaddix was senior Professor of Preaching at SEBTS. Dr. Daniel Akin welcomes listeners and provides the Seminary’s mission statement (0:00-0:32). A Scripture reading from Matthew 7 is given (0:33-0:49). Shaddix begins his sermon, which focuses on the Golden Rule (Matthew 7:12) (0:50-5:39). There are three components he will discuss relating to the rule being used for a Great Commission School: 1) the rule itself, 2) the relationships guided by the rule, and 3) the reason for the rule (5:40-8:30). Multiple versions of the rule in history exist (8:31-10:30). However, these versions differ from Jesus’ version because they all are negative statements (10:31-12:19). The rule has often been and continues to be stated as “do not unto others that which you would not do unto them,” and thus is used as a tool for self-protection and self-preservation (12:20-12:59). Jesus’ version serves as a positive and proactive guide on how we should treat others with no consideration of how they treat us (“do to others that which you would wish to be done to you”) (13:00-14:51). This rule is positive because it is inconsistent with the negativity of the other versions since God is the opposite of negativity (14:52-16:34). It is also inconsistent with the guilt of man: the popular versions encourage people to do nothing in order to fulfill the rule and hence have the end result of people being guilty of passivity (16:35-18:10). Jesus does not want a church where passivity is present, but a church that is active in its response to God’s call (18:11-20:49). Shaddix then refers to verses 7-11, as he discusses how the rule guides our relationships and how we are to practice righteous discrimination by first looking at our own sins before we can help others realize their sins (20:50-31:00). He presents the reason for the Golden Rule (“this is the law and the prophets”) and explains that Jesus was referring to Himself as He had come to fulfill the law and the prophets’ sayings in the Old Testament (31:01-36:50). He concludes by saying that Jesus came to treat us as He wished we would treat Him (36:51-38:59). Shaddix gives a word of prayer (39:00-40:07). Akin gives a final word (40:08-41:11).
- Fach:
- Bible. Matthew and Great Commission (Bible)
- Schöpfer:
- Southeastern Baptist Theological Seminary and Shaddix, Jim
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- August 23, 2012
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Jim_Shaddix_2012-08-23
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- Beschreibung:
- Dr. Jim Shaddix was senior Professor of Preaching at SEBTS. Dr. Daniel Akin welcomes listeners and provides the Seminary’s mission statement (0:00-0:31). Shaddix’s sermon focuses on worrying less about answering God’s call to mission (0:32-3:38). He states that anxiousness arises usually due to the uncertainty of being financially secure in ministry work (3:39-6:07). He presents nine points on worry in his sermon, “Worry-less Ministry,” which is based on the passage in Matthew 6:25-34 (6:08-7:02). The first point is the principle Jesus discusses that involves God promising to take care of His children’s needs in order for them to fully occupy themselves with pursuing Him and His kingdom (7:03-9:00). Shaddix defines worry in the Bible as being distracted from absorbing oneself with God (9:01-14:32). He then discusses four distractions, with the first one being material things (14:33-14:44). He uses the parable of the seeds in Mark 4 to convey that we become absorbed with satisfying our material needs (14:45-16:49). The second distraction is service, and Shaddix refers to Martha’s anxiousness of serving people instead of sitting at Jesus’ feet with Mary in Luke 10:38 (16:50-18:47). Another distraction is one’s spouse: Paul says in 1 Corinthians 7:32 that married people are focused more on worldly things than God due to them obtaining more responsibilities that come with marriage (18:48-24:08). Suffering is the fourth distraction that can consume our time (verse reference is Philippians 4:4-9) (24:09-25:54). Shaddix proclaims that Jesus will take care of you so you do not have to worry and can give all your attention to God (25:55-26:43). However, we have become more absorbed in material needs and have placed answering God’s call to minister second in our lives (26:44-27:18). Next, Shaddix gives three applications, with the first one being to “minister for more than maintenance,” for more than just meeting your needs (27:19-29:36). Acting like a child and allowing God to take care of you is the second application (29:37-33:29). Do not try to be God is the third application: we must let God have full control in our lives (33:30-34:13). Shaddix ends his sermons with an exhortation to seize the day by applying the principle of not worrying (34:14-35:55). He gives a word of prayer (35:56-36:32). Akin gives a final word (36:33-37:35).
- Fach:
- Ministry, Bible. Matthew, and Great Commission (Bible)
- Schöpfer:
- Southeastern Baptist Theological Seminary and Shaddix, Jim
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- March 1, 2012
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Jim_Shaddix_2012-03-01
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- Fach:
- Missions, Mission, Iran, and Great Commission (Bible)
- Schöpfer:
- Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- 2021
- Rechte:
- In Copyright
- Ressourcentyp:
- Moving Images
- Identifikator:
- ARC016_VI-002
-
- Beschreibung:
- Lewis Addition Drummond was the 4th president of Southeastern Baptist Theological Seminary and Professor of the History and Theology of Evangelism. The service opens with a word of prayer from Dr. George Braswell (00:00-02:14). President Lewis A. Drummond gives a word of greeting for the day of convocation for the inauguration of the Center for Great Commission Studies, and he introduces the seminar leaders and plenary speaker, all the conference attendees, and the board of trustees (02:15-06:25). Dr. Wayne McDill briefly speaks about the importance of evangelism, the Great Commission, and missions for Southern Baptists and Southeastern Seminary, and he presents a theme for the convocation service of “Heart for the World” (06:26-11:25). Drummond reads from Matthew 28:16-20, and he begins his sermon with his first point that the fulfilment of the Great Commission comes through the power of the Holy Spirit (11:26-18:17). Drummond’s second point is that God calls us to make disciples and not decisions, and he says that the power of the gospel message is Jesus Christ and his defeat of death in the resurrection (18:18-26:36). Drummond’s third point is that we are to baptize converts into the community of God and teach them the Scriptures, and he says that God desires believers to know and be like Jesus Christ (26:37-32:35). Drummond’s final point is that we need the presence of God, and he says God’s presence must reach the ends of the earth (32:36-37:15). Drummond concludes his sermon with a Great Commission litany (37:16-39:56). Dr. Delos Miles closes the convocation with a benediction (39:57-40:33).
- Fach:
- Great Commission (Bible), Missions, and Evangelistic work
- Schöpfer:
- Southeastern Baptist Theological Seminary and Drummond, Lewis A.
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- April 16, 1991
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Convocation_Lewis_Addison_Drummond_1991-04-16
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- Beschreibung:
- Les and Hazel Watson were that year’s Fletcher Visiting Professors of Missions and Emeritus Missionaries to Japan. Les and Hazel Watson are announced as Chapel speakers (0:00-0:16). A hymn is played (0:17-2:31). It is announced as the second missionary address day of the semester, and a word of prayer is given (2:32-5:09). Another hymn is played (cut) (5:10-5:13). Scripture reading for the day comes from Acts 16:8-10 (5:14-5:52). The Watsons are introduced (7:31-11:35). The choir sings an anthem (11:36-17:28). Hazel Watson speaks of the missionary opportunities, especially for women, as well as commitment and prayer (17:29-27:08). She ends with a word on how discipleship, discipline, and obedience bring us closer to God and how women are needed over seas (27:09-27:55). Les Watson begins with rereading some of the Scripture reading from Acts 16, focusing on how God can change our plans to fit His plans (27:56-29:30). He strongly emphasizes the answering of God’s call to missions and highlights the many priority requests of the Southern Baptist Foreign Mission Board for 1989 (34:12-35:22). He then discusses when he answered the call and how God provided for him and his family (35:23-37:39). Dr. Watson reassures that God will supply for the needs of His followers (37:40-39:56). He reads the Great Commission and invites people to come forward in answer to God’s call as a hymn is sung (cut) (39:57-43:07). A word of prayer closes the service (43:08-43:42).
- Fach:
- Bible. Acts, Great Commission (Bible), and Missions
- Schöpfer:
- Southeastern Baptist Theological Seminary, Watson, Hazel, and Watson, Les
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- November 22, 1988
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Missionary_Day_Address_Les_and_Hazel_Watson_1988-11-22
-
- Beschreibung:
- Anne L. Neil was Consultant for Women in Ministry. Neil is announced as the Chapel speaker (0:00-0:07). A hymn is played (0:08-6:54). Luke 1:39-56 is the Scripture reading of the day (6:55-9:39). A list of concerns is discussed (9:40-11:05). A word of prayer is given (11:06-12:26). Anne Neil is introduced (12:27-13:14). Before she begins speaking, Neil asks for a moment of silence (13:15-13:59). Neil begins with a question, “where is the prophetic voice,” and then she expresses how Mary (Jesus’ mother) and her cousin Elizabeth were unlikely candidates to share the coming of Jesus (14:00-21:00). Both Mary and Elizabeth prophesied Jesus’ salvation (21:01-24:59). Neil discusses how Mary’s prophetic song in the book of Luke reveals the struggles of those who live in poverty and she asks the question: “where is compassion and biblical justice?” (25:00-28:26). She explains that the three sources of prophetic voices are the third world, the black churches of America, and women who all are called to proclaim the Gospel (28:27-33:19). A word of prayer is given (33:20-34:50). Neil closes with the wish that everyone would leave with “hope and God’s good humor” (34:51-35:02).
- Fach:
- Bible. Luke, Women prophets, and Great Commission (Bible)
- Schöpfer:
- Southeastern Baptist Theological Seminary and Neil, Anne L.
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 26, 1988
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Anne_L_Neil_1988-10-26
-
- Beschreibung:
- Edwin Luther Copeland was Visiting Professor of Missions. A call to remember certain members is made (0:00-1:18). A word of prayer is followed by a hymn (cut) (1:19-3:25). Dr. Copeland is introduced (3:26-8:43). An anthem is sung (8:44-11:28). The Scripture reading is from Luke 10 (11:29-13:18). Dr. Copeland begins his sermon with recounting the sending out of the seventy to spread the Gospel to the Gentile world and how they received the power to liberate evil (13:19-16:58). However, Jesus informs us not to rejoice over having the power over demonic sources (16:59-17:27). Dr. Copeland explains that rejoicing over these victories can lead to pride, conceit, and arrogance, which can ultimately lead to the manipulation of people (17:28-17:50). He further states that succumbing to such arrogance of power means joining the enemy (17:51-19:15). He mentions that because we are not always victorious over evil, we should not make victories a source of rejoicing (19:16-20:15). Though Jesus said nothing can hurt us, we can still experience the power of the enemy and defeat (20:16-22:06). Dr. Copeland quotes Charles W. Ransom, regarding not allowing others to dissuade you from the call of ministry (22:07-25:31). He expresses that we should rejoice that we are saved and that we are spreading the Word (25:32-26:19). The Word is our drink, food, air, and life and it should bring us joy (26:20-27:01). A word of prayer closes the service (27:02-27:25).
- Fach:
- Bible. Luke and Great Commission (Bible)
- Schöpfer:
- Southeastern Baptist Theological Seminary and Copeland, E. Luther, 1916-
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- October 12, 1988
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Edwin_Luther_Copeland_1988-10-12
-
- Beschreibung:
- Charles McMillian was the Director of Missions of the Raleigh Baptist Association. McMillian is announced as the chapel speaker (0:00-0:10). An opening hymn is played (0:11-5:28). The congregation sings a song of worship (cut) (5:29-5:40). Two Scripture passages (the first unknown and the second from 2 Kings 7:1-9) are read followed by a word of prayer (5:41-9:38). The choir sings a song of worship (9:39-12:38). A female missionary is welcomed and McMillian is introduced (12:39-14:48). McMillian begins with a word of gratitude towards SEBTS and its faculty and students (14:49-16:04). He focuses on the increase of a lack of missions, which has led to the disrespect towards ministers and denominational disharmony (16:05-17:37). He defines missions as “what we do in response to God’s commission to us.” (17:38-18:26). McMillian believes in Jesus’ second coming as well as judgment; however, he points out that there is also daily judgment (18:27-19:28). When we fail to prioritize missions, we are already being judged (19:29-19:43). McMillian compares the hopelessness that those in Samaria were experiencing due to a famine in 2 Kings 6 and 7 to today’s society (19:44-23:53). Despite this hopelessness, he mentions that there is good news: the gift of the Gospel (23:54-26:00). As Christians, we must be willing to risk everything to perform our responsibility of sharing this gift with the world (26:01-27:13). McMillian informs that unfortunately a loss of willingness to spread the Gospel has increased (28:38-29:38). He encourages individuals to find a reason to live through missions (29:39-31:04). He strongly states that churches need to make missions their priority and that hesitation leads to loss of missions (31:05-37:11). We must share the good news out of love as is required by the Great Commission (37:12-38:35). McMillian ends his address by comparing the story of not training his dog to the hesitation of not being involved in missions (38:36-41:23). The service concludes with a word of prayer and a hymn (41:25-46:35).
- Fach:
- Sharing--Religious aspects--Christianity, Great Commission (Bible), and Missions
- Schöpfer:
- Southeastern Baptist Theological Seminary and McMillan, Charles
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- September 13, 1988
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Missionary_Day_Address_Charles_McMillan_1988-09-13
-
- Beschreibung:
- Thomas A. Bland was Professor of Christian Ethics and Sociology at SEBTS. Bland is announced as the chapel speaker (0:00-0:09). Two hymns are played (0:10-6:39). Scripture reading is provided, and a hymn is played (cut) (6:40-7:15). A second Scripture reading, Isaiah 6:1-13, is given (7:16-10:14). A word of prayer is given (10:15-14:02). Another hymn is played (cut) (14:03-14:08). Bland begins his sermon with a focus on performing our privilege and obligation to gather together for real worship (14:09-17:04). He contrasts real worship to a theater: we are the actors and God is the audience/recipient of our worshipping whereas those watching actors on stage are the recipients of their actions (17:05-19:11). Bland discusses Isaiah’s “vital encounter with God” in chapter six (19:12-22:25). Just as Isaiah became aware of his sinfulness in comparison to God’s holiness, so do we when we truly worship God (22:26-23:49). Bland speaks of a cleansing and a forgiveness of sins that we can experience during real worship (23:50-24:38). During real worship, we must respond to God’s call (24:39-26:08). When we continually come to worship, we need to renew this response to God’s commission so that we may share the experience of true worship (26:09-28:37). Bland concludes with a word of prayer (28:37-29:30).
- Fach:
- Worship, Bible. Isaiah, and Great Commission (Bible)
- Schöpfer:
- Bland, Thomas A. and Southeastern Baptist Theological Seminary
- Ort:
- Wake Forest (N.C.)
- Sprache:
- English
- Datum erstellt:
- September 6, 1988
- Ressourcentyp:
- Audio
- Identifikator:
- SEBTS_Chapel_Thomas_Albert_Bland_1988-09-06