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Wake Forest (N.C.)
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Jesus Christ--Person and offices
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1985
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- Description:
- Winfred Moore was First Vice President of the Southern Baptist Convention. The service begins with President Randall Lolley reading from Psalm 71, and he gives a word of prayer (00:00-01:38). Winfred Moore is introduced as the chapel speaker (01:39-03:56). Moore begins his sermon with a word of appreciation for Southern Baptist and Southeastern Seminary (03:57-10:37). Moore preaches from Luke 9:51-62, and he states that the commitment to ministry, particularly in this specific moment in Southern Baptist life, requires a full a commitment to follow Christ without excuses (10:38-36:12). President Lolley ends the service with a word of prayer (36:13-36:35).
- Subject:
- Pastoral theology--Southern Baptist Convention, Commitment (Psychology)--Religious aspects--Christianity, and Jesus Christ--Person and offices
- Creator:
- Southeastern Baptist Theological Seminary and Moore, Winfred, 1920-
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 24, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Winfred_Moore_1985-10-24
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- Description:
- Rosemary Reuther was a professor at Garrett-Evangelical Theological Seminary and Northwestern University in Evanston, IL. She was also a leading ecofeminist scholar and Roman Catholic theologian. The service begins with the introduction of Rosemary Ruether (00:00-00:37). The title of Ruether’s lecture is “The Maleness of Christ: Can Christology Be Liberated from Patriarchy.” She begins with the question of how Christology has been used to exclude women, and she examines how the terms “image of God,” “Son of God,” came to be defined in a patriarchal culture where women are only saved and made in the image of God under the headship of men (00:38-15:33). Ruether moves to explore the alternative ways of interpreting and constructing Christology, first by revealing the feminine and gender neutral language in Hebrew Scriptures of describing the character of God, second by showing how the gospel elevates the status of the last in society embodied in the women disciples, and third by pointing to how the early church viewed an alternative life where the genders are equal (15:34-31:18). Ruether states that two interpretations of Paul emerged in the second century, one using the Pastoral Epistles to promote a patriarchal community and another using a Pauline extra-biblical text to promote an “eschatological community” of celibacy, and she argues that these two communities converged during the late Patristic era to form the clerical norms of the Eastern and Western traditions (31:19-35:48). Ruether views the Reformation as a revolt against this synthesis, and she concludes that two lines of Christology emerged that are now present in the modern day: a patriarchal Christianity and a mystical transcendent Christianity (35:49-40:35). She recognizes in the early modern era an emerging of a new movement seeking for original equality which has spawned various movements including liberalism, socialism, and feminism (40:36-45:41). Ruether concludes the lecture by stating the new Christology by surpassing Jesus’ historical maleness and cultural characteristics for him to be a representative to all mankind, and she desires to shift Christ’s focus to being a liberator of the poor (45:42-53:56). The service ends with a word of prayer (53:57-54:23).
- Subject:
- Bible. Epistles of Paul--Theology, Image of God--History of doctrines, Patriarchy--Religious aspects--Christianity, and Jesus Christ--Person and offices
- Creator:
- Southeastern Baptist Theological Seminary and Ruether, Rosemary Radford
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- October 2, 1985
- Resource type:
- Audio
- Identifier:
- SEBTS_Page_Lecture_Rosemary_Reuther_1985-10-02