Search Constraints
Filtering by:
Location
Wake Forest (N.C.)
Remove constraint Location: Wake Forest (N.C.)
Language
English
Remove constraint Language: English
« Previous |
1 - 10 of 5,072
|
Next »
Number of results to display per page
Search Results
- Description:
- Dr. John Keating Wiles was Assistant Professor of Old Testament at SEBTS. Dr. Wiles is announced as Chapel speaker (poor quality) (0:00-0:31). A hymn is played (cut) (0:32-2:44). Psalm 51:10-13 is read (2:45-3:15). The choir sings a hymn (3:16-6:47). Another Scripture reading comes from Isaiah 32:9-20 (6:48-8:46). Prayer requests are made (8:47-9:54). A word of prayer is given (9:55-11:50). Dr. Wiles speaks of how Isaiah addresses the women of Israel and tells them to mourn for the upcoming changes of their world (11:51-16:00). He emphases the difference between kings and prophets: kings do not call people to mourn when encountering changes, instead they instruct the people to forget the past, ignore the present, and look on the positive side (16:01-16:35). Kings use the managerial approach in life which focuses on statistics and budgets (16:36-18:24). Dr. Wiles discusses how prophets provide words of realism when they call people to live and die in a world that changes (18:25-21:14). Whereas kings and managers depend on continuity and do not expect real change, prophets realize that every historical world has an end and that God is in control (21:15-23:50). Dr. Wiles explains that kings and managers believe that their worlds will last forever (23:51-25:16). When God’s spirit pours out to end the mourning, fruitfulness will abide in the new world (25:17-26:44). Self-absorbed kings and managers do not know this kind of new world because they live in a fantasy world, not a historical world of change (26:45-27:57). Dr. Wiles concludes with a word on how we must not follow the managerial approach to life; we must allow the pouring out of God’s spirit to give us hope for a new world during our mourning (27:58-29:35). A word of prayer is given (29:36-29:54). Two hymns end the service (29:36-32:59).
- Subject:
- Fruit of the Spirit, Bible. Isaiah, and Prophets
- Creator:
- Southeastern Baptist Theological Seminary and Wiles, John Keating
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- January 25, 1989
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_John_Keating_Wiles_1989-01-25
- Description:
- Dr. Samuel Eugene Balentine was Associate Professor of Hebrew and Old Testament at SEBTS. A hymn begins the service (0:00-5:11). The congregation sings a hymn (5:12-8:27). The Scripture reading comes from Genesis 22:1-14 and 1 Corinthians 10:13 (8:28-11:37). A word of prayer is given (11:38-12:55). Dr. Samuel Balentine begins with a recount of the story of God testing Abraham on Mt. Moriah (12:26-19:07). Mt. Moriah became the place where God tested and provided (19:08-20:12). Dr. Balentine asks whether we are prepared to encounter the same God who tests and provides (20:13-21:27). Abraham realized that the God, who tests all, also provides for all (21:28-25:11). Jesus demonstrated faith on the Cross at Golgotha (25:12-26:04). Dr. Balentine speaks about how we are “summoned to Mt. Moriah” like Abraham; we are expected to sacrifice everything and have faith in God (26:05:27:34). He concludes with Paul’s words regarding God: He is faithful and helps us to endure our tests (27:35-28:10). A word of prayer is given (28:11-28:35). A hymn ends the service (28:36-31:11).
- Subject:
- Faith, Bible. Corinthians, 1st, Bible. Genesis, and Trust in God--Christianity
- Creator:
- Balentine, Sam E. (Samuel Eugene) and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- January 26, 1989
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Samuel_Eugene_Balentine_1989-01-26
- Description:
- Leonard Farrar, an M. Div. student at SEBTS, was pastor of Wake Baptist Grove Church in Garner, NC. Farrar is announced as Chapel speaker with a message titled “A Cause for Celebration, Martin Luther King Day” (0:00-0:19). A word of prayer is given (0:19-2:50). A woman gives a testimony of personal trials (2:51-5:42). Martin Luther King, Jr. quotes on racism, worship, and religion are provided in King’s honor (5:43-8:57). James W. Johnson’s poem “Let My People Go” is recited (8:58-12:16). Farrar is introduced (12:17-13:54). Farrar honors Jesus as his Lord and Savior as well as expresses gratitude towards the Seminary’s faculty and staff (13:55-15:00). He speaks of Martin Luther King being not only a Civil Rights leader, but also a prophet of a utopian vision (15:01-17:26). Farrar discusses the need of social justice and brotherhood within the world and the Christian community (17:27-19:39). He provides examples of social justice in the biblical books of Amos, Isaiah, and Micah (19:40-21:28). Voices must be used to promote social justice (21:29-24:03). The prophets Nathan, Elijah, Malachi, and John voiced God’s words (24:04-25:06). Farrar concludes with mentioning that with God, we can create a land of hope if we use love as a motivation and guide (25:07-29:05). Farrar’s message is praised (cut) (29:06-29:07). A word of prayer is given (29:08-29:27). A hymn ends the service (29:28-31:50).
- Subject:
- Martin Luther King, Jr., Day, Civil rights movements, Social justice, and Race relations
- Creator:
- Southeastern Baptist Theological Seminary and Farrar, Leonard
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- January 19, 1989
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_Leonard_Farrar_1989-01-19
- Description:
- Dr. Edwin Luther Copeland was Visiting Professor of Missions at SEBTS. Dr. Copeland is announced as Chapel speaker (0:00-0:09). Hymns are played (0:10-9:54). A word of prayer is followed by a hymn (cut) (9:55-11:33). President Lewis Drummond greets the congregation, welcomes new students, and presents Carson Grissom to bestow the Middler Theological Award (11:34-17:17). Grissom confers the award (17:18-18:25). President Drummond congratulates the student and presents Dr. George Braswell (18:26-19:12). Dr. Braswell introduces Dr. Copeland (19:13-23:15). Dr. Braswell reads Colossians 1:15-23 for Dr. Copeland’s sermon (23:16-24:41). Dr. Copeland is honored to speak for Spring Convocation (24:42-26:26). His sermon focuses on the centrality of the unitive mission of Christ to theological education (26:27-27:58). He defines the Seminary as the intellectual center of the church and theological education as intellectual thinking and researching of the life and work of the church (27:59-30:02). Dr. Copeland discusses that “the unitive mission of Christ is matched by the unitive intellectual mission of theological education (30:03-31:23). He then speaks on three areas where the unitive mission of Christ intersects with the unitive mission of theological education: Western secular culture, religious pluralism (awareness of other religions), and the inner division of Christianity (31:24-47:23). Dr. Copeland speaks of the action needed in the intellectual centers of the church so that the unitive mission of Christ can be executed (47:24-47:58). He concludes with a final word on these three challenges and with encouragement to do our best to fulfill the unitive mission of Christ (47:59-49:21). President Drummond gives a word of prayer (49:22-50:13). A hymn ends the service (50:14-53:56).
- Subject:
- Religious education, Theological seminaries, Secularism, Christianity and other religions, Christian education and Christian union, Missions, Bible. Colossians, and Religious pluralism
- Creator:
- Southeastern Baptist Theological Seminary and Copeland, E. Luther, 1916-2011
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- January 17, 1989
- Resource type:
- Audio
- Identifier:
- SEBTS_Convocation_Edwin_Luther_Copeland_1989-01-17
- Description:
- C. Michael Hawn was Professor of Church Music. C. Michael Hawn is announced as the Chapel speaker (0:00-0:09). Hymns are played (0:10-31:28). A word of prayer is given (31:29-34:17). President Lewis Drummond greets and expresses gratitude towards the graduates and faculty (34:18-37:20). The choir sings a song of worship (37:21-40:40). Micah 6:1-8 and Philippians 2:5-11 are the Scripture readings for the day (40:41-44:22). Two gifts are presented: a scholarship fund to seniors and the Wake County Chapter for Habitat for Humanity (44:23-45:03). President Drummond accepts the gifts (45:04-45:23). Hawn instructs the graduates “to do justice, love tenderly, and walk humbly with God” as a “basis for a covenant ministry” (45:24-52:45). Using the reading from the book of Micah, Hawn discusses that doing justice, loving tenderly, and walking humbly with God must be seen as one; they cannot be separate (52:46-1:00:42). Hawn then speaks on the hope found in Jesus, which the graduates must give to the world (1:00:43-1:01:47). He ends with mentioning how the Quakers perform all three (doing justice, loving tenderly, and walking humbly with God) and sings a Quaker hymn (1:01:48-1:05:16). A hymn is played (cut) (1:05:17-1:05:21). President Drummond explains how the ceremony will commence (1:5:22-1:06:06). Dr. Miller presents the Associate of Divinity graduates to President Drummond (1:06:07-1:07:57). The graduates receive their diplomas (1:07:58-1:09:57). Dr. Miller presents the Master of Religious Education graduates to President Drummond (1:09:58-1:11:02). The graduate receives her diploma (1:11:03-1:12:27). Dr. Miller presents the Master of Arts in Christian Education graduates to President Drummond (1:12:26-1:13:24). The graduates receive their diplomas (1:13:25-1:15:21). Dr. Miller presents the Master of Arts in Church Music graduates to President Drummond (1:15:22-1:16:40). The graduates receive their diplomas (1:16:41-1:18:33). Dr. Miller presents the Master of Divinity graduates to President Drummond (1:18:34-1:20:28). The graduates receive their diplomas (1:20:29-1:33:06). Dr. Miller presents the Doctor of Ministry graduates to President Drummond (1:33:07-1:35:08). The graduates receive their diplomas (1:35:09-1:39:50). President Drummond leads the congregation in the recitation of a litany (1:39:51-1:42:37). A word of prayer ends the service (1:42:38-1:44:22).
- Subject:
- Bible. Micah, Walking--Religious aspects--Christianity, Justice--Religious aspects--Christianity, Commencement ceremonies, and Love--Religious aspects--Christianity
- Creator:
- Southeastern Baptist Theological Seminary and Hawn, C. Michael
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- December 10, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Commencement_C_Michael_Hawn_1988-12-10
- Description:
- (I am not sure when these two professors speak as they are not introduced before speaking) G. Thomas Halbrooks was Professor of Church History. James W. Good was Professor of Church Music. G. Thomas Halbrooks and James W. Good are announced as leading the Thanksgiving Communion Service (0:00-0:11). Hymns are played (0:12-6:13). A recitation of worship is given (6:14-6:48). A word of prayer is followed by another hymn (cut) (6:49-7:24). Requests for remembering those going through difficult times during Thanksgiving are made (7:25-9:35). A word of prayer is given (9:36-11:44). A litany of thanksgiving is recited (11:45-15:07). An explanation of how communion will commence is provided (15:08-16:08). The word “eucharist” is defined with emphasis on the church being thankful for Christ’s death, and the congregation is invited to come to the communion table to celebrate Thanksgiving (16:09-17:03).
- Subject:
- Lord's Supper and Thanksgiving Day sermons
- Creator:
- Southeastern Baptist Theological Seminary, Good, James W., and Halbrooks, G. Thomas
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 23, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Chapel_G_Thomas_Halbrooks_and_James_W_Good_1988-11-23
- Description:
- Les and Hazel Watson were that year’s Fletcher Visiting Professors of Missions and Emeritus Missionaries to Japan. Les and Hazel Watson are announced as Chapel speakers (0:00-0:16). A hymn is played (0:17-2:31). It is announced as the second missionary address day of the semester, and a word of prayer is given (2:32-5:09). Another hymn is played (cut) (5:10-5:13). Scripture reading for the day comes from Acts 16:8-10 (5:14-5:52). The Watsons are introduced (7:31-11:35). The choir sings an anthem (11:36-17:28). Hazel Watson speaks of the missionary opportunities, especially for women, as well as commitment and prayer (17:29-27:08). She ends with a word on how discipleship, discipline, and obedience bring us closer to God and how women are needed over seas (27:09-27:55). Les Watson begins with rereading some of the Scripture reading from Acts 16, focusing on how God can change our plans to fit His plans (27:56-29:30). He strongly emphasizes the answering of God’s call to missions and highlights the many priority requests of the Southern Baptist Foreign Mission Board for 1989 (34:12-35:22). He then discusses when he answered the call and how God provided for him and his family (35:23-37:39). Dr. Watson reassures that God will supply for the needs of His followers (37:40-39:56). He reads the Great Commission and invites people to come forward in answer to God’s call as a hymn is sung (cut) (39:57-43:07). A word of prayer closes the service (43:08-43:42).
- Subject:
- Bible. Acts, Great Commission (Bible), and Missions
- Creator:
- Southeastern Baptist Theological Seminary, Watson, Hazel, and Watson, Les
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 22, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Missionary_Day_Address_Les_and_Hazel_Watson_1988-11-22
- Description:
- Richard Gene Puckett was the editor of the Biblical Recorder. Puckett is announced as Chapel speaker (0:00-0:12). A hymn is played (0:13-4:51). A word of prayer is followed by a hymn (cut) (4:52-6:05). Puckett is introduced (6:06-8:02). Puckett thanks Southeastern’s students and faculty (8:03-9:03). His lecture, “State Baptist Papers: Reflectors of the Crises,” focuses on how printed papers are better records of current events (9:04-10:00). He summarizes his lecture from the day before: he explains that the lecture dealt with the history of U.S. Baptist missions with a specific focus on the Judsons and Luther Rice and the creation of the Triennial Convention, the Southern Baptist Convention, and state conventions (10:01-10:20). Puckett expresses that documents exist that inform us of what truly happened during the birth of Baptist missions and that Baptist papers mirror these events (10:21-11:39). He chooses ten crises to prove this point, with the first crisis being the mission vs. anti-mission movements of the nineteenth century (11:40-11:59). These movements resulted due to the conflict between general atonement (Arminian theology) and particular atonement (Calvinistic theology) (12:00-12:55). Puckett reveals that Baptist papers reflected this conflict in Maryland (12:56-15:49). The second crisis involved the founding of the Southern Baptist Convention by the Virginia Mission Society which became a large highlight in Baptist papers (15:50-16:24). The third crisis is the Campbellite and Landmark movements, with the former movement involving Alexander Campbell and his view on baptism (16:25-17:15). Biblical Recorder editor Thomas Meredith recorded the errors of this movement (17:16-18:58). Puckett then explains that the Landmark movement viewed its church as the only valid church in accordance with New Testament truth and made an appearances in the Tennessee Baptist Paper and the Kentucky Western Baptist Review (18:59-20:48). The fourth crisis, with which the Kentucky Western Recorder highly involved, was the Witsitt controversy over whether Baptists could be traced back to Jesus’ time (20:49-23:45). Fundamentalism vs. Modernism was the fifth crisis that became popular in Baptist publications, specifically the Oklahoma Baptist Messenger (23:46-27:33). Puckett’s sixth crisis is the Baptist westward movement: some believed that these Baptists were not true Baptists with Reuben Ally, editor of the Virginia Religious Herald, being a strong voice of the conflict (27:34-29:11). Crisis seven is the Southern Baptist Seminary conflict that occurred due to a disagreement between the president and faculty and appeared in multiple papers such as the Kentucky Western Recorder and the Christian Index (29:12-33:16). The Elliot controversy at Mid-Western Seminary also found its way in Baptist papers, with E.S. James, editor of the Texas Baptist Standard leading the way (33:17-36:02). Puckett’s ninth crisis is the struggle of power, especially within the Southern Baptist Convention concerning the presidential position, and he conveys that this crisis caused many papers to suffer as they attempted to record the facts (36:03-38:23). The final crisis is one that occurred at Southeastern and was accurately and completely recorded by the Biblical Recorder (38:24-40:14). Puckett speaks on the problems of editing and recording, focusing on how writers never have complete freedom of words and on how they must strive to record truthfully, yet fairly (40:15-50:54). He then closes with saying that the Baptist mission of the world depends on education and information (52:59-53:59). Puckett is thanked and the congregation is informed that he will be in the Ledford Center for further discussions (52:59-53:59). A word of prayer ends the event (54:00-54:23).
- Subject:
- Christian education, Baptist associations, and Church controversies--Southern Baptist Convention
- Creator:
- Puckett, Richard Gene and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 2, 1988
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Carver-Barnes_Lecture_Richard_Gene_Puckett_1988-11-02
- Description:
- Richard Gene Puckett was the editor of the Biblical Recorder. Puckett is announced as Chapel speaker (0:00-0:08). A hymn is played (0:09-3:36). A word of prayer is followed by a hymn (cut) (3:37-5:28). The congregation is welcomed, and Puckett is introduced (5:29-10:10). Puckett begins with why he accepted to speak in chapel and offers a testimony (10:11-16:04). He speaks of the necessity of education in order for Baptists to effectively witness and conduct their ministry, with a focus on the birth of Baptist missions (16:05-16:40). He discusses the establishment of the Baptist Triennial Convention as well as the work of the Judsons and Luther Rice (16:41-31:40). Luther Rice’s model at the Columbian College in Washington D.C. led to the births of Baptist publications, conventions, and colleges that made up the foundation of the Southern Baptist Convention (31:41-34:40). Puckett highlights that Northern Baptists began taking over in the Triennial Convention and that a conflict over slavery issued (34:41-42:40). He then speaks of the NC Baptist Association and its founders: Thomas Meredith, editor of the Biblical Recorder, and Samuel Wait, the first president of Wake Forest College (42:41-46:41). He closes his lecture by expressing that conflicts still exist, yet God still remains and the Gospel continues to be preached (46:40-48:36). The announcement of Puckett’s second lecture is made and the congregation is informed that Puckett will be in the Ledford Center for further discussions (48:37-49:12). A word of prayer ends the event (49:13-49:34).
- Subject:
- Christian education, Missions, and Baptist associations
- Creator:
- Puckett, Richard Gene and Southeastern Baptist Theological Seminary
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 1, 1988
- Resource type:
- Audio and Text
- Identifier:
- SEBTS_Carver-Barnes_Lecture_Richard_Gene_Puckett_1988-11-01
- Description:
- Fred Allen Grissom was SEBTS Associate Professor of Church History. Grissom is announced as Chapel speaker (0:00-0:10). Hymns are played (0:11-7:59). A word of prayer is given (8:00-8:59). Grissom’s lecture is greatly anticipated (8:40-9:06). Grissom begins with Scripture reading from Matthew 7:3-5 (9:07-9:45). He states that this is his first faculty address and that he plans to discuss the importance of studying history with a focus on how culture influences biblical interpretation (9:46-15:59). He expresses that cultural norms lead to different interpretations, using the literal interpretation of men not trimming their beards in the book of Leviticus as an example (16:00-19:20). Grissom further discusses that Christians believe that cultural norms are reflected in the Bible as well as that their institutions are sanctioned in the Bible (19:21-19:57). He uses the examples of the sanctioning of slavery and segregation to come to the argument that biblical interpretations are influenced by the culture of the interpreter (19:58-26:46). He then provides an analogy to prove that this argument is true even in present society: we all have culture filtered “glasses” (26:47-29:26). We have different filters, yet we all filter biblical revelations that we identify with on a personal level (29:27-33:08). Our glasses affect our applications of the affirmations about the Bible (33:09-35:43). Grissom conveys that we go so far as to deny culture’s influence, and thus our filters become blinders that lead to our interpretations becoming absolute and our creation of God in our own image (35:44-37:47). To combat these blinders, Grissom provides four steps: 1) to become more aware of the presuppositions at the foundation of our cultural complex, 2) to see through different “glasses,” 3) to expand our vision further by listening to those of even different cultures, and 4) to study the languages of others in order to better understand the meaning of their words (37:48-40:04). He concludes with urging everyone to learn as much about our culture and other people’s cultures from the present and past so that the Bible is not misinterpreted (40:05-41:34).
- Subject:
- Bible. Matthew, Bible--Criticism, interpretation, etc., and Christianity and culture
- Creator:
- Southeastern Baptist Theological Seminary and Grissom, Fred Allen, 1944-
- Location:
- Wake Forest (N.C.)
- Language:
- English
- Date Created:
- November 17, 1988
- Resource type:
- Audio
- Identifier:
- SEBTS_Faculty_Lecture_Fred_Allen_Grissom_1988-11-17