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- Descripción:
- CDI-01-1023: Joe W. Bruce; CDI-01-1024: Ronald C. Hill; CDI-01-1025: Michael D. Hester; CDI-01-1026: Susan Hawker Hester, wife of Michael D. Hester
- Tema:
- Southeastern Baptist Theological Seminary and Missionaries
- Creador:
- Southeastern Baptist Theological Seminary
- Idioma:
- English
- Fecha de Creacion:
- July 1989 to April 1994
- Tipo de recurso:
- Graphic Materials
- Identificador:
- CDI-01-1023/1071-B
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- Descripción:
- CDI-01-1010: Anthony Allen
- Tema:
- Seminarians, Southeastern Baptist Theological Seminary, Students, and Theological seminary facilities
- Creador:
- Southeastern Baptist Theological Seminary
- Idioma:
- English
- Fecha de Creacion:
- 1992 to 1999
- Tipo de recurso:
- Graphic Materials
- Identificador:
- CDI-01-1010/1012
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- Descripción:
- CDI-01-0991: "Mr. and Mrs. Richard Fink with Mr. G. Paul Fletcher, Vice President of Internal Affairs."; CDI-01-0993: Dr. Paige Patterson; CDI-01-0994: Joel Robertson
- Tema:
- Educational benefactors, Southeastern Baptist Theological Seminary, and Theological seminary facilities
- Creador:
- Southeastern Baptist Theological Seminary
- Idioma:
- English
- Fecha de Creacion:
- November 1992
- Tipo de recurso:
- Graphic Materials
- Identificador:
- CDI-01-0972/1003
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- Tema:
- Evangelical Revival, Southeastern Baptist Theological Seminary, and Church
- Creador:
- Southeastern Baptist Theological Seminary
- Idioma:
- English
- Fecha de Creacion:
- 1993
- Tipo de recurso:
- Graphic Materials
- Identificador:
- CDI-01-0967/0971_B
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- Descripción:
- CDI-01-0964: "Classroom work is enhanced by practical student experience, such as student mission trips to Romania."; CDI-01-0965: "The Bible is the primary textbook for students at Southeastern."; CDI-01-0966: "Students practice their craft in and out of the classroom."
- Tema:
- Seminarians, Southeastern Baptist Theological Seminary, Students, and Theological seminary facilities
- Creador:
- Southeastern Baptist Theological Seminary
- Idioma:
- English
- Fecha de Creacion:
- 1990 to 1999
- Tipo de recurso:
- Graphic Materials
- Identificador:
- CDI-01-0964/0966
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- Descripción:
- After a prayer and introduction (start-1:35), William Randall Lolley, associate pastor of Broadway Baptist Church in Fort Worth, TX (and eventually the President of Southeastern Baptist Theological Seminary), speaks about the theology of man and how our anthropology has let us down.
- Creador:
- Lolley, W. Randall (William Randall), 1931- and Southeastern Baptist Theological Seminary
- Ubicación:
- Wake Forest (N.C.)
- Idioma:
- English
- Fecha de Creacion:
- October 5, 1962
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_William_Randall_Lolley_1962-10-05
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- Descripción:
- The service begins with the reading of John 4:23-24 and prayer (00:00-01:35), followed by a time of confessional prayer, (02:34-03:47) prayers of thanksgiving, (03:48-05:33) and prayers for the seminary community (05:34-07:22). Next follows a responsive reading of Selection 30 entitled “God our Security” (07:23-09:21) and congregational worship (09:22-13:02). There is no introduction for H. Max Smith, but he was Associate Professor of Music and an organist and artist in Residence (13:03-13:16). He begins by reading Hebrews 10:19-25 (13:17-14:17). His message centers on the relationship between the Church in the world and the Church in worship (14:18-16:20). Worship does not consist either in acts of service or in liturgical praise to God, but in both of these (16:21-17:39). We must worship because it our duty as God’s children to glorify His name (17:40-18:28). It is in worship that we find our being or value before God (18:29-19:28). Also, corporate worship allows believers to gather a sort of “inner strength” (18:30-21:50). He ends his message by saying that in worship we gather a sense of direction and purpose for our ministry to the world (21:51-23:12). He closes the service in prayer (no audio of prayer) and worship (23:13-25:33).
- Tema:
- Worship
- Creador:
- Southeastern Baptist Theological Seminary and Smith, H. Max
- Ubicación:
- Wake Forest (N.C.)
- Idioma:
- English
- Fecha de Creacion:
- October 29, 1965
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_Max_Smith_1965-10-29
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- Descripción:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 9, 1966, focusing on God’s release for the captives, taken from John 8:31-38, citing various examples of freedom from captivity (00:00-20:37). He then answers the question “What kind of freedom does the world desire?” with a brief summary. Firstly, they want a political freedom from political tyranny (20:38-21:05). Secondly, they want an economic freedom to be self-sustaining and independent (21:06-22:23). Thirdly, they desire educational freedom from ignorance due to little opportunity (22:24-22:51). Fourthly, they desire a medical freedom to alleviate unnecessary suffering, pain, and disease (22:52-23:33). The most basic freedom that they need, however, is spiritual freedom from natural hedonism (23:34-27:31). Lee says spiritual freedom is fundamental to all others and is on the basis of deliverance from other areas of life and forgiveness of sin, man’s greatest bondage (27:32-36:00).
- Tema:
- Freedom
- Creador:
- Lee, G. Avery and Southeastern Baptist Theological Seminary
- Ubicación:
- Wake Forest (N.C.)
- Idioma:
- English
- Fecha de Creacion:
- February 10, 1966
- Tipo de recurso:
- Audio and Text
- Identificador:
- SEBTS_Chapel_G_Avery_Lee-1966-02-10
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- Descripción:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He gives various introductory courtesies (00:00-02:56), and his sermon builds from his previous sermon on February 10, 1966, focusing on “The Acceptable Year of the Lord” taken from John 12:27 (02:57-03:20). Lee outlines key facets of making this year (1966) the acceptable year of the Lord. Firstly, we must take seriously the explosion in knowledge and its effects on our seminaries and economy (03:21-12:41). Secondly, we must have an acute sense of responsibility, which Lee thinks is our top weakness in our churches and as a society (12:42-20:12). Thirdly, our Christian development must give us a sense of concern as we seek to avoid both conformity and complacency. He focuses this point on global missions, encouraging his listeners that obedience, not results, is what God requires of us (20:13-34:32). He closes the service in prayer (34:33-36:17).
- Tema:
- Responsibility and Missions
- Creador:
- Lee, G. Avery and Southeastern Baptist Theological Seminary
- Ubicación:
- Wake Forest (N.C.)
- Idioma:
- English
- Fecha de Creacion:
- February 11, 1966
- Tipo de recurso:
- Audio and Text
- Identificador:
- SEBTS_Chapel_G_Avery_Lee_1966-02-11
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- Descripción:
- There was no formal introduction for G. Avery Lee, but he was pastor of St. Charles Avenue Baptist Church in New Orleans, Louisiana, and focused his ministry on college/seminary campuses. He made dedicated commitments to bettering race relations and served as Chairman of the Christian Life Commission from 1961-62. He continues his sermon from February 8, 1966, talking about God’s good news of healing for the brokenhearted from Psalm 51:17 (00:00-03:55). Jesus spoke about the New Birth of a life broken by sin as one of His most important focuses, and God desires that we have a broken and contrite heart to be forgiven of our sins (03:56-09:08). David used three Hebrew words to describe his sin against God with Bathsheba. Firstly, peshah communicated his sin was deliberate rebellion against something God strictly had forbidden. Secondly, havon communicated a perversion or distortion from breaking God’s Law. Thirdly, hatah communicated a missing of the mark or goal of what is pleasing to God (09:09-11:02). David also used three words to describe vividly the experience of forgiveness. Firstly, mahah communicated a blotting out or wiping off. Secondly, kabas communicated a washing away. Thirdly, tahēr communicated a declaring to be clean (11:03-11:38). Lee describes more clearly what true contrition and brokenheartedness looks like Biblically, affirming the good news that God is able to heal the brokenhearted and that God uses broken things to make things new. Lee closes his time in prayer, but the prayer is not recorded (11:39-31:19). A brief rewind occurs, and a low shrill follows the audio to its end (26:00-31:19).
- Tema:
- Repentance, Sin, and Forgiveness of sin
- Creador:
- Lee, G. Avery and Southeastern Baptist Theological Seminary
- Ubicación:
- Wake Forest (N.C.)
- Idioma:
- English
- Fecha de Creacion:
- February 9, 1966
- Tipo de recurso:
- Audio and Text
- Identificador:
- SEBTS_Chapel_G_Avery_Lee_1966-02-09