The service starts with a scripture reading from 0:00-0:15. Music plays from 0:19-4:44. A responsive reading takes place from 4:55-6:37. A prayer is offered from 6:42-8:25. More music plays from 8:34-12:17. An announcement concerning the upcoming Student missions conference is given from 12:23-23:15. A time of silent prayer for the conference takes place from 23:16-24:17. The service closes with a word of prayer from 24:26-25:37. This service was organized by the Student Coordinating Council.
Richard R. Bell was a chaplain from Fort Bragg, NC. The service opens with a scripture reading from 0:00-0:34. Music plays from 0:45-4:13. A responsive reading takes place from 4:23-5:52. An introduction to the speaker is given from 5:53-6:39. Bell speaks from 6:44-27:40. He preaches on the Christian responsibility to a disciplined society.
James A. Forbes, Jr. was pastor of Holy Trinity Baptist Church in Wilmington, NC. The chapel begins with a scripture reading from 0:23-0:43. Music plays from 0:50-3:40. An introduction to the speaker is given from 3:53-4:58. Forbes speaks from 5:10-27:08. He teaches on the subject “The Negro and White Communities and their Pastors.”
Jack R. Noffsinger was pastor of Knollwood Baptist Church in Winston-Salem, NC. The service opens with music from 0:18-2:56. An introduction to the speaker is given from 3:10-4:02. Noffsinger speaks from 4:15-33:49. He preaches on the human condition to always change and never be stale. He reminds the chapel that ministers are human and therefore change through the years.
Robert Seymour was pastor of Olin T. Binkley Memorial Baptist Church in Chapel Hill, NC. The service begins with a prayer from 0:00-1:19. Music plays from 1:20-7:30. An introduction to the speaker is given from 7:41-8:13. Rev. Seymour speaks from 8:26-29:49. He preaches on the changing role of the minister.
Julius Corpening was pastor of Temple Baptist Church in Durham, NC. The service opens with scripture reading from 0:00-0:32. Music plays from 0:33-3:24. Several announcements are given from 3:34-4:23. An introduction to the speaker is given from 4:25-4:41. Rev. Corpening speaks from 4:47-23:31. He states that the church should seek to rehabilitate the souls of men and ministers need to be the bridge to share the good news of Jesus. He concludes that if he compromises the Word of God - he is no minister at all.
Stewart Albert Newman was Professor of Theology and Philosophy of Religion. The service begins with an announcement of the passing of a colleague from 0:00-1:15. A moment of prayer takes place from 1:15-2:35. Music plays from 2:40-5:29. A responsive reading 5:31-7:12. Music plays from 7:16-11:12. Dr. Newman speaks from 11:21-22:45. He preaches on the desire to know Christ. The choir performs a special song from 22:55-26:29. A prayer is offered from 26:35-26:45. The service closes with more music from 26:46-27:24.
Almonte Charles Howell was from the University of North Carolina. Music plays from 0:46-2:05. Dr. Binkley shares a few announcements from 2:12-2:51. He offers a prayer from 2:52-5:00. Music plays from 5:06-8:00. Dr. Binkley introduces the speaker from 8:08-9:25. Dr. Howell speaks from 9:30-35:51. Dr. Howell shares the stories of the Good Samaritan and the Prodigal Son and gleans wisdom to exhort to the chapel.
Warren W. Ost was director of a Christian Ministry in the National Parks, Division of Home Missions, National Council of Churches, New York, NY. Music plays from 0:15-0:54. A time of silent prayer and invocation takes place from 1:06-3:17. The chapel performs a responsive reading from 3:22-5:54. An introduction to the speaker is given 6:08-8:38. Ost speaks from 8:45-26:13. His sermon is about ministering the gospel during the “leisure revolution.” He encourages the church to deal with the Christian doctrine of leisure.
Harold Hunter Oliver was Associate Professor of New Testament Interpretation (1957-1965). The service begins with music from 0:00-4:55. A responsive reading is read from 5:15-6:37. A prayer is offered from 6:43-7:19. Oliver preaches from 7:27-24:25. He states that God needs to tear down religious traditions and sinful ideals that Christians have raised up in the church and in the faith.
