Buscar
Filtrado por:
Año de Creación
1965
Eliminar la restricciónAño de Creación: 1965
Tema
Christian life
Eliminar la restricciónTema: Christian life
1 - 3 de 3
El número de resultados a mostrar por página
Resultados de la búsqueda
-
- Descripción:
- The service opens with the reading of an excerpt from the poem “The Marshes of Glynn” by Sidney Lanier (1842-1881), (00:00-00:32) the singing of hymn #263, (00:33-01:16) the mention of responsive reading of Selection 88 entitled “Victorious Assurance,” and an opening prayer (01:17-04:21). An introduction is given for William R. Steininger, the Chaplain of Dorothea Dix Hospital in Raleigh, NC for fifteen years, concerning his education, chaplaincy, and ministerial background (04:22-05:13). Steininger offers reading Romans 12 as an introduction to his message which is titled “The Greatest Journey” (05:14-07:07). In describing life as a journey, Steininger begins by saying our experiences are all similar yet unique, mostly ordinary yet sometimes special (07:08-17:24). He describes all of life as beginning with a question mark of discovery and ending with an exclamation point of finding what was searched for. He finishes his message by saying that the greatest thing we are searching for in this life is God, and He has been revealed in the person of Jesus Christ (17:25-22:14). He ends his time in prayer to God (22:15-23:02), and instrumental music ends the service (23:03-23:40).
- Tema:
- Christian life
- Creador:
- Southeastern Baptist Theological Seminary and Steininger, William R.
- Ubicación:
- Wake Forest (N.C.)
- Idioma:
- English
- Fecha de Creacion:
- October 27, 1965
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_William_R_Steininger_1965-10-27
-
- Descripción:
- The service begins with the reading of Luke 1:68 (00:00-00:09) and prayer (00:10-00:46). Then the congregation reads aloud a responsive reading taken from Psalm 84 (00:47-02:37). An introduction is given for John M. Lewis, the pastor of First Baptist Church in Raleigh, NC, outlining his educational and ministerial background; he has been introduced as the “thinking man’s Baptist” (02:38-04:03). John M. Lewis begins his message by reading the Phillip’s translation of 2 Corinthians 10:3-5 (04:04-05:07), and his message is “Wanted: A New Theological Map for Baptists” (05:08-06:32). He believes that Baptists have stressed certain distinctives at the depreciation or neglect of others, and his message centers on balancing Baptist distinctives for effective future ministry (06:33-08:56). Firstly, Baptists have emphasized individuality within Christianity; while Christianity is personal, it is not private but communal. He urges that the separation of church and state in America has led to a separation of secular and sacred, causing the church’s work in the public square to become that much more difficult to manifest (08:57-17:21). Secondly, Baptists have emphasized “once saved, always saved,” which Lewis argues has wreaked havoc on our ethical responsibility and has overlooked the progressive and futuristic realities of our salvation (“being saved” and “will be saved”). He also discusses the Baptist view of denouncing the Catholic practice of transubstantiation in Communion while overlooking our practical transubstantiational view of salvation, wherein we believe we are changed metaphysically but not in reality (17:22-22:47). Thirdly, Baptists have emphasized that Jesus Christ is Lord of the local church, but we have denied practically that “the body of Christ” refers to all of our brothers and sisters everywhere in the world (22:48-26:05). Lastly, Lewis suggests that the Baptist exaltation of the Bible as the “Word of God” needs to find its practical and theological home in the person of Jesus Christ, who is “the Word of God” (26:06-28:09); he also suggests that the Bible will be “a dead book” to others until they understand that the Bible is not just telling how God spoke and worked then, but also now in our own time (28:10-32:33). He then closes in prayer (32:34-33:31).
- Tema:
- Christian life and Baptists
- Creador:
- Lewis, John M. and Southeastern Baptist Theological Seminary
- Ubicación:
- Wake Forest (N.C.)
- Idioma:
- English
- Fecha de Creacion:
- October 26, 1965
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_John_M_Lewis_1965-10-26
-
- Descripción:
- The service opens with a reading from a poem by nineteenth century theologian, Walter Rauschenbush, entitled “The Little Post and Gate” (00:00-01:31) and a time of silent prayer to God before John Wright’s “Prayer for Theological Students” is vocalized (01:32-05:04). An introduction is given for the Reverend C. Wade Goldston, Chaplain at Louisburg College in Louisburg, NC, graduate of both Duke Divinity School and Yale University, and a pastor in North Carolina. He was currently returning to SEBTS to teach a course in Methodist Polity, and he was a member of the North Carolina Commission on Town and Country (05:05-05:51). Goldston intends to share from his own Christian witness (05:52-07:58). Firstly, Goldston mentions that we are not only made right with God by faith in Jesus, but we also continue to live by faith (07:59-11:33), ministering with our lives by faith (11:34-12:42). Secondly, he mentions that we can depend upon God to guide us and provide for us (12:43-15:51). Thirdly, God causes everything to work together for good to those who love Him (15:52-19:53). Finally, Goldston shares that we get what we give out (19:54-24:06). He then closes the message in prayer (24:07-24:55).
- Tema:
- Christian life and Faith
- Creador:
- Goldston, C. Wade and Southeastern Baptist Theological Seminary
- Ubicación:
- Wake Forest (N.C.)
- Idioma:
- English
- Fecha de Creacion:
- October 14, 1965
- Tipo de recurso:
- Audio
- Identificador:
- SEBTS_Chapel_C_Wade_Goldston_1965-10-14