Record book recording the covenant and business proceedings of Macedonia Baptist Church in Edenton, North Carolina. This church began in 1850 and is currently affiliated with the Chowan Baptist Association, the Baptist State Convention of North Carolina (BSCNC), and the Southern Baptist Convention (SBC). This book was loaned by the church to the archives at Southeastern for scanning December 2024 - January 2025.
This collection contains 106 annual reports of the Tuckaseigee Baptist Association, founded in 1829 in North Carolina. They met mostly in Jackson County (N.C.) but has included Haywood, Swain, Macon Counties (N.C.) and Rabun County (Ga.). Years covered are: 1831, 1857, 1876, 1877, 1879, 1880, 1885, 1888, 1891, 1898 - 1903, 1907, 1908, 1910 - 1912, 1913, 1915, 1918, 1921, 1923, 1924, 1926, 1929 - 1931, 1933, 1935, 1937, 1938, 1942 - 1948, 1951, 1954, 1957, 1958, 1961 - 1967, 1969 - 1996, 1998 - 2023
The Ketockton Primitive Baptist Association was formed in August of 1766, accepting its articles of faith and holding its first session at what was then Ketocton Church in Loudoun County, Virginia. At that time the association was comprised of four churches including Ketocton Church, Mill Creek in Berkley County, Virginia, Smith’s Creek in Shenandoah County, Virginia, and Broad Run in Fauquier County, Virginia, all of which had previously been a part of the Philadelphia Association. The association grew to include churches from the Virginia, Maryland, and Washington D.C. regions and frequently corresponded with churches in North Carolina and Georgia. Through the years, and with new church formations and growth, churches moved in and out of the association. Early on, the Ketockton Primitive Baptist Association was known as the Ketockton Baptist Association and later addressed themselves as the Ketocton Association of Primitive Baptists, the Ketocton Old School Baptists, or Ketocton Primitive or Old School Baptists. The Ketockton Primitive Baptist Association at one point noted itself to be the second oldest Primitive Baptist association.
Some materials inserted into the record book postdate the end of its records. The record book was also bundled with copies of the Zion's Advocate periodical from various dates.
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